SHOLOM ALEICHEM MALACHEI HASHOREIS TZEITZCHEM LESHOLOM ARE WE GREETING THEM OR TAKING LEAVE OF THEM

I would like to direct this morning's shay on something that's relevant for every shabas and we'll see how it's connected to this week's para the z that almost all of sings Friday night before the sud though it's very interesting seemingly we don't know who the of this song is but the mcoy where did the words come from the concept that we're welcoming we come on Friday night before the suda we say shalom we're welcoming the malim it's a gor it's a gor shabas the garra says there are two that walk us home from we have two Friday night that that walk us home from sh a good malik and a bad malik when the person comes home if his house is prepared for shabas the candles are lit it's prepared the table set the table is prepared then the Malik says this should be like this the next Shabas says well also and if it's not like that says the Malik says and if it's the opposite that the house has not appeared then the Malik says and it should be like this the next week and the says upon the Gomorrah says there are two mal that walk us home from shul every Friday night. I was telling my daughter the topic that I'm going to speak about. So she wanted to know what happens if a person doesn't go to shul. The garra says when you home from shul and my kusa actually you know added and elaborated on this in the times of the people who are home. So the malim didn't come. It's interesting. The Gmorra says from if a person doesn't go >> we came out together we said means after person sames in a person's house. >> Yeah. Very good. Also yeah so so if a person meet more than the house means if it's in a person's dining room he's not going anywhere. Yeah. Well, that's that's a better shadow because he couldn't set up your shadow beforehand. >> So, you have a million. >> Yeah. He's saying if you couldn't set or or if it's all set and he's not going anywhere. They're not mava. But the garra says that the come with a person to the house Friday night. So that's the we sing. We're welcoming the to our house. Interesting. The prec that's the of the pre says that the two are the and the and when a person follows the which means this always once a person follows the it gets easier and once like he says he follow and is falling he continues to fall gets easier but upon him that's the Mal that areas good. So we we understand the we come home we're welcoming. Very interesting. Within 2 minutes we're already singing. What's going on? We just welcome them and right afterwards already we're sending them. We're sending them shalom. He just came and now we're singing like one of the asked says what are we embarrassed that the should stay with us by the suda that they're watching us eat what's what's the say we welcome them why how are we sending them why are we sending them so quickly what's the so one says he brings that didn't say and he's at such a didn't say as well also I'm sorry the of also says you don't say it and that's tak the from that don't say [snorts] but wait a second don't leave yet the is not overashia even though it's not the shabas himself says even though he brings the god and He says to the god, but I want to just quote the he says to change to take away the we have a we sing already from from the olden days in the whole world to say. So you have a question. It's not like a good sh I hear it's a good we'll soon see a few but don't change what the was it is and as well also brings all around all around with something. So they say even though it's a kasha you don't you don't don't stop saying it. So what's why we say why how can we say we send the away [clears throat] explains that we're not sending away now just like the says which means when you say we're telling the left say the goes along this to end this of we're not sending them them away now when they leave in other words when we say we're not sending away now he has a little bit a different say It's throughout whenever he brings he speaks about he writes. So he says it's going on the peace before us when you leave. But they're not leaving now. We're not sending them. when not whenever they go they go to this the brings the that we don't know when the are leaving we don't the if we would know maybe we would we would sing when we know they go if they let go shabas morning after the suda so at the end of the suda we would say but we don't know it's neg speak about it about keeping the house clean Friday night with the suda because the shila is the the shil bout that is is if the are still we don't know when the leave. So is when they leave. But we're not saying we're not sending them away now. When did go? It says when you leave Benas another terret another terret is brought into and he says is referring to the mal. We said the Gomorrah says the malim when we say when we're welcoming the mal it's what the Gmorrah says the two malim that walk with us and because our house is tappeared we have the shabas candles burning the house is prepared for shabas so we're singing it says we're sending away with t is sending away the mal the stays say that the whole preparation that you do meaning let's say someone has a candle so that the table's not set >> so the gmorrah says also the table to be set to what extent does it have to be set these different levels that's yeah being good you have to learn up the garra properly >> only works if the if someone's actually >> prepared you're right so we hope usually the people that sing at least [clears throat] they have the candles burning I mean So means to everything you have to you have to know is it or it's what the says how much is he explains only one he says everyon that's there's another to explain that say and with that connects to this week's para the she the Indian is a nice Indian even if it doesn't connect to the para but it's connected to the para this his son the brings from his father the ner and it's brought this terret everyone says it a little bit different but the same idea Just like in this week's para we find in the beginning of the paras what what are we talking about? And now when Yakavin was going to were coming down to so they say just like these these different in different places these just like these different for different places. So to these different for different times for different times these mal and these for so welcoming the shabas say was sending away the [clears throat] good. So this is another say where we're sending we just said we're sending away the already says no we're sending we're sending off the you're going to ask me in this week's para this is speaks out are you going to ask me this week's para what happened first the left and then the And here seemingly Friday night these are overlap the first we welcome the and then we send away these are overlap based off this week's parish the way you see that the left and then came the so we should start with say sending away the of of and then welcoming the of so he says you take a look at the end of the para the end of the para when was leaving it's coming back to the says and Rashi explains what's there were two sets of malim over there the malim of the of so why is it in the beginning of the par there was no overlap and at the end of the par the both sets of the and says the that the more they always go first and following to them go the second set of malim they always whatever they're doing they do first when was leaving so there's going to be a change change of the guards malim of of that are more makish they go first so leaving the malim of of they leave and he's talking in between there's no and then the of come when is coming to over there again the come first so before the of leave the of come so therefore in the beginning in a parish [snorts] there was no overlap and the opposite there was like a split set there was a in between where there was no malim The of left when was returning to the were coming and then the of left what was speaking about the of so first the of come like Gmorra says the malavos into the house after the of Shabas come and we sing shikim We welcome them. Then the leave say. So this is another say what's say we're sending the away. terror says yes we're sending off the along these lines to what we said is also in the safer the rebi of the first glennba was in the city of Yas he says the same and he says in the middle we So he says we welcome the when we have both sets of to both of them after the bench even the then we say he says is also along these lines, but already a little bit different, a little bit different. But this terret that we just said now is really based off the the concept of what we see in the paral of the goes along these lines, but with a bit of a different idea. He says that this is mur that's clear that when a person does a mitzvah he creates a malik opposite as well also but if a person does a mitzvah he creates a malik however he brings I think from a that the malik is not muslim yet to shabas he stole something missing to of the malik and therefore the mal have to wait till shabas comes that they should be Muslim and then they could go wherever they have to go. Shim welcoming these these but need to wait till Shabas to be Muslim and then say once they have sending them off is sending them off but we're sending them off because they were only waiting around foresh to have once these Muslim then say they could Lastly, this is the the last terrorists on Shinka says the following. And after I saw Shikas how he brings it out. I saw in the sheul in a different piece he says it more about kit but then once you understand the idea from shishinkas he says like this we're learning the says in par when the comes yeah it's a discussion is the sh but clearly the says that when the nobody else could be there and the says the says as well also nobody could be there what's the shot why why can no one be there even a malik the terror is because since it's a time of yeood connection want to call it intimacy the co with the nobody else could be there nobody else could be there even no one else could be thereink we're coming home Friday night we're going to sit down to eat the sudas shabases [clears throat] in the zirus from that rial sudasa kadisha the suda of Shabasesh this kesh it's an avoid just like the in the mikdash when he did the there was a connection with the nobody was able to be there not even amal so by the avoid of the shabuda also nobody else could be there so ma the question was we're sending the malik away the terror says yes the malik taka came home with usav and they come to the house and they bench us but then afterwards [clears throat] before the suda we send them home we send we send them because now we're going into the suda shabases to this concept but a little bit different they bring from the chartba It doesn't say which one if it's the second one is yard is this coming Tuesday Wednesday he says oh I just want to say on the on the note of this shiminkis you see the concept already in the says in paris that the are not going to be with us inab because it's also the same idea. It's gonna be a with behind us. They're going to be asking us what's going on. But this idea is a concept of that even can't be there. The chart says that because which can't get that much of being a so we send the mal out before kesh not to be. So and this is the most of the shan is to explain the last piece that says just for a brief moment we'll move back one piece we're asking them to bench us in he brings that the goyan didn't Say why? Because you're not going to ask to bench you just like it's a whole discussion. I think we once spoke about it over here didn't say I I didn't say I'm sorry I didn't say though meaning to say he didn't make a whole clap on the bead that he didn't say it the said it but he kind of like took longer and he just didn't get to it but he didn't say it because had he asked Malim to bench you so the main says the the brings that the goyan didn't say it cuz you're asking the bench. You're not asku. However, in brings that it's a toy. The one who was made at the goyan didn't say it. It's a toy. Ai did say it. Ah, you're not supposed to ask a malik to da for you to bench you. So he says is just referring back to the gmorrah. The Gomorrah says the mal come welcome the mal what the gmorrah says that the malim will allow us into our house and the gor says that the malik benches us the so we're not asking the malim to give us a to this you came on a sh sent you to our house to check out if appeared and the gar says that the malik benches us. So look at our house. We have the shabas that we're supposed to get. So may well you you could say it and you say it lastly on the whole entire the whole zmer like we began that it's sang by almost all of cliing it's brought that the micam [snorts] was not a sing though it's not 100% clear if I understand correctly some of the made that he didn't these that said that didn't say it loud but he said it quietly what's the didn't say the Gmorra says we learned in the past when a person goes into he should say in other words these Malim that go around with us and watch us. When a person goes into the bathroom, you tell the wait outside. I'm going into the bathroom. I'm coming out. Then you'll continue to watch us. That's what the Gomorrah says. The brings us. However, the says now is not to say it. Not to say it. Why not? Says over there. We don't hold ourselves like go around with us. We're not. So, we don't at least we don't talk like that. Like you're telling them, wait a second, we're going into the bathroom. We don't we don't hold ourselves under that go around with us. So you don't say it brings others bring that didn't say it. Why? So maybe you don't say it just like you don't say you don't tell the when you're going to the bathroom to wait because what's in says you don't say because we don't hold ourselves that the come around with us. So why we're welcoming the says the in this week's para he says that the are not coming for us they're coming for kadusha shabas for for the of the mitzvah of kdish not for us though as we said wanted to as we already send those mal before kdesh we saw other truth but he says it's not come for us and then but they're not coming for us. So maybe you're going to ask me Friday night if somebody goes to the bathroom on the way home from shul here malam are coming with us maybe you should say itel that don't worry the know what to do so you don't say it and say it's this even though maybe it should be over here says no don't no worry they they know how to they're on a mission they know how to how to work it when where to go but the whole I mean says it and we explained because the weandle today in this year was that to explain you're sending away to right away either we said it's or we're not sending them away now it's really whenever they leave have a wonderful shabas What?