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Shnayim Yomi - Vayikra - D'var Torah
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Rabbi Meir Kaplowitz shares a beautiful D'var Torah on this weeks Parashat Vayikra. Thank you, Rabbi Kaplowitz for leading us once again with your clear and thoughtful explanation!
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
begins in regards to carbonace and sets
us off on the way of carbonus by ukra
the brazilian cause i would love to
mention versus the other nuvium
stance what is this what is vayikra so
ghidaisho explained that vayikra means
the ransom called him to him like a
person who calls his friend
to come closer to him their virgin
called martial
to come closer to him in a loving way as
we know the medicine echo says
that the more claustro is doing the rats
in hashem and getting closer to their
burning shame the more liberation
receives joy from that
that is vayikra the mention called
measurement come to me
and the reason for that as the
introduction to carbona we're about to
see is that carbonus is all to bring us
closer to urbanization
other let's call them visionaries who
had a
vision of their vanishing was just
alright it happened
a happenstance for a few minutes they
had this great scar vest
hashem and then it was a fading moment
bill was back to bill and never changed
several shema has ended with the concept
of
the shrina coming down into the mishkan
and resting amongst
us vayikra begins the reverse of us
going up to the rabanishla
there is china already argue about what
is the concept of carbonates according
to the rambam
in those days there were different
nations between were serving claire
mazel
the other cosdem was serving um
goats indians were busy serving cattle
and therefore they would never shaft
them and it was a whole other desert
so to go against that their version that
we should check
on already asked many questions on that
as we find that other mauritius rejected
the carbon nayef this is all before
there were any type of other nations
serving anything
and there are abandoned august nirvana
says the whole thing of a carbon is to
give up of yourself
as if it was you being shacked and get
yourself close to their brain
but comes out one thing clearly from the
ramban that his understanding is us
getting closer to their burning shame
and their rambam's way is understanding
us getting away from other things
the measure of famously says that the
difference is according to the rambam
it's by obama obama is to get away from
other things
and when it's in this bath and it gets
closer but really we can understand it a
little
differently ramban i'm not really
arguing much as we know that other
mauritians already brought a car but
the mauritian bringing a car on the
first day of creation there was nothing
out there yet
the answer is that even though the
reaching was created by their benchmark
it was very clear that everything was
they're about to show them
he already felt uh i'm something i was
created i exist i am me
and therefore already he needed a capara
a carbon to bring him closer back to
revenge him to recognize that everything
is from the branch and nothing runs
without him
so it comes out the rama ramban are not
really arguing much it's just what side
of the coin you look at the realm
looks at it the concept of a carbon is
to keep us away from
bad and remove that we deserve that's in
us
the belief curriculates it's me i've
done something i deserve something i'm
beneficial of something i should get
everything that i can get
it's to remove that the ramban learns
it's the opposite side of the coin it's
getting me closer to revenge from the
recognition that everything is from
their branch
so it's really both sides of the same
coin so too in regards to us
whichever way you choose to serve their
burnish loan by getting yourself away
from bad there being for being closer to
their punishment or
constantly striving to be closer both
succeed in the same way
and that is why we say in the parasha
adam kiyaku became carbon a person that
we microphone himself a carbon
good job
you