Preparing video...
0:00 / 0:00
Shnayim Yomi - Vayigash - Chamishi - #5 - Rabbi Mordechai Schiffman - Faith in Times of Darkness
32 views
Check out our website https://www.shnayimyomi.org/ Join our WhatsApp group for a daily video https://chat.whatsapp.com/C3UORKddbCW64FkrvMPo8q?mode=ems_share_t Follow us on TorahAnytime https://torahanytime.com/organizations/165
Categories:Torah/Tanach
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
In the fifth aliyah of paras vigash,
Jacob makes his way down to mitzim. On
the way, we are told that he stops in
beerba and that's where he sacrifices to
the god of his father Isaac. And the
verses tell us that Israel
God speaks to Israel to Israel in this
vision of the night and he says to him
and he says Yakov Yakov and Yakov says
here I am. Interestingly within that
verse it starts by saying that God spoke
to Israel and then within the actual
dream within the actual vision he calls
him Yakov. Yakov. And some commentaries
point out that is because now that Yakov
is going down into exile, he switches
from Israel back to the exiled Yakov.
God tells Yakov that I am the God of
your for of your father. Fear not,
Alira, do not be afraid to go down to
Mitim because it is there that I will
make you into a great nation.
I will go down with you to mitim. Yakov
here is the paradigm of night. Yakov
created arvit because that is the prayer
of the nighttime. It is the prayer of
galut of exile. The mesh writes that we
do not find with that god appeared to
them in visions of the night. This
occurs only with Yakov here and in
paras.
This is because Yakov was preparing to
leave the land and dwell outside of it.
Therefore, the divine revelation came to
him at night to demonstrate that even at
night in the darkness of exile, the
divine presence rests upon Israel.
Mashma quotes the Gomorrah in McGill
that wherever Israel was exiled, the
divine presence was with them. When they
were exiled to Egypt, the divine
presence was with them. When they were
exiled to Bavl, divine presence was with
them. This is why the mashma says, the
verse says inev
Hashem answer you on the day of
distress, may the name of the God of
Yakov elevate you. It is specifically in
the time of distress that we invoke the
God of Yakov. For when Israel is in
distress and in the darkness of the
night, it is the God of Yakov who
revealed himself to him at night who
elevates and protect us in dark and
challenging times. Yakov symbolizes us
the amunas alleos the faith even when
times are dark.