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Shnayim Yomi - Vayeitzei - Rishon - #1
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Featuring: Rabbi Yaakov Bienenfeld Young Israel of Harrison Harrison, NY Click below for today's text of Shnayim Mikra: https://shnayimyomi.org/wp-content/uploads/2022/11/Vayetzei-1-compressed.pdf ShnayimYomi.org
Categories:Torah/Tanach
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
the first Aliyah Reon and we know that
toos ended off with yov ainu having to
run away from his brother asov his
brother asov said that he's going to
kill him because he stole the braa from
him and the BR that his father y was was
intended to give to to give asov however
yov we know the story he disguised
himself and he went in and he kind of
quote unquote stole the braa as as as
put it and he said that he actually
stole something from me twice he took
the B the birthright from me he also
took the BR from me and he's therefore
vowed and he said I'm going to kill my
brother yakob so Yakov has to run away
so he to escape the wrath of his brother
asov so the opening
in isov
and yov is leaving now and he's leaving
he's leaving and he's going to he told
his his parents his mother actually told
him to do so that he should go to k he
should go to Lan the house of lvan and
there he should marry the daughter of
lvan which is his his first cousin his
uncle's daughter rifka's brother Lan his
children and go there so you should be
able to marry one of one of the
daughters and that's how the the the
alyah
begins of course Rashi makes his famous
comment and saying that why do we have
to learn about yov leaving it should
just speak more about the the objective
of him going to it should just the P sh
read that yov went
to why do we have to say y say yob and
yov left what is the point of mentioning
that so Rashi famously says that when it
sadic leaves a certain town so that
makes a big Roshan that makes an
influence on the town that now there's a
void that the sadic has left and that's
why they want to teach us this idea of
aob don't think that b is going to be
the same B with yob and without yob and
now there's a there's some sort of a
void there the P
continues PCU
is an interesting word it says what does
mean means he encountered he happened
upon the place why does it just
say he came to this place what byka is a
very strange language and of the many
midrashim about the word vka that he
bumped into the place he encountered the
place he happened upon the place what
does that word mean exactly there are
many different Halas that we learn from
the word by yka
and one of the gor
in the gor says from here we see that
Yakov ainu instituted what we Callas
Aris Marv he it was nighttime and he D
Mar so what's vka vka is that he
happened to upon it because he had to
reconsider he passed by unintentionally
not knowing that this was the par
not knowing that this was where the AA
is not knowing not realizing he wasn't
sensitive at that time that this is
going to be theik when he realized what
it was so he turned back and then he
came back to the place
and hasem made the sunset it wasn't yet
night time and the sun was setting early
and the sun was setting early and
therefore he's knew that he had to dive
in Marv and for this reason that Hashem
changed the nature of the world and it
was byka and it happened kind of like
accidentally that's why we could D Marv
early because really it was still
daytime and Hashem just made it
nighttime so yobu could sleep and he and
he could rest and he could because he
was learning in sha for 14 years he
needed a break so then he instituted Mar
but it was really still daylight that's
why we dive a Marv in the summertime
when it's still daylight we could do
that also this is why tal the gar says
in bras that Mar might even be a because
again look at the language he happened
upon it wasn't that intentional so
therefore there's a possibility that
Marv isn't
really an obligatory like Shak and but
rather it could be optional a certain
way as Theon mosus and others discuss
what that means exactly as Marv could be
because he didn't intend necessarily to
DAV
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Pro