Shnayim Yomi - Tzav - Sheni - #2 - Rabbi Yehoshua Sova - The Message Behind Hechsher Keilim

The second alo tells us when it comes to an earnware vessel, if it was used for a non-coosher cooking, we say you need to break it. However, if it's a clean, if it's made out of copper, meaning metal, then the way a person cleanses it is you should go through water and let it go through the the water process. And afterwards after you take it through the water process we say then it is now considered tahar in such a case. So what does that mean? So maybe you could say what that means is the following. We know that alum is called from the a man was created from the dirt. There's an element of dust and dirt in every single human being. So if a person looks at themsel as a cle they look at themsel as a vessel which is made completely out of earthnware. They're just a human being and they have all the trials, tribulations, vicissitudes of life that are get thrown at them and engulf them. They will get broken from that. There is no hope for them. If they think that they can get out of it by themsel, they've got something coming to them. However, cleanish if they view themsel as being metal a property that also comes from the earth but it's much more firm and it doesn't consider himself the best like z like gold or even number two silver rather it's copper that is for a person it's possible for a person delve yourself into the water and we know water also is an an allegory for that of terra is compared to that of water. When a person immerses themsel in Tyra, it gives them the wherewithal to be able to withstand all the different curve balls that life throws them. And they'll be able to say that they are continuing on their path to be able to become a healthy human being for the entire humanity.