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Shnayim Yomi - Terumah - Shlishi - #3
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Featuring: Dr. Irving Lebovics Chairman, Agudath Israel of California Los Angeles, CA Click below for today's text of Shnayim Mikra: https://shnayimyomi.org/wp-content/uploads/2022/01/terumah3-compressed.pdf ShnayimYomi.org
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
so we mentioned uh yesterday that the uh
one of the features of the auran were
the kruvim the cherubs that were on top
of the kuving and there's much much
written about these cherubs about this
kruvim how they looked where they faced
all of that had special special meaning
rashi explains that the word kruvim
is like the word kerabia what does
karabin mean like a child like a nar
like a like a baby as the posix says
kinara you swirled by have
what is exactly the meaning of having
something on top of the orange with the
face of the child what is the sight of
that why is that something very
important
and i would like to try to explain it
based on a taiwan environment the time
of davara is one of the great um
kabbalist forum that was written by
ramosha cartavero
who lived in space around a little bit
before the aria kadesh and was one of
the major bali kapola and the first
section of the sacred time of the vara
deals with the 13 principles of rakhamim
the 13 yugi will be
except they're not the individuals of
rahm that we're used to
there's another formulation of that of
the thirteen principles that formulation
we say by sliches we say it by tashler
and that's mikhail kamaecho that
is the same 13 principles in a different
formulation
he explains each one and how in each one
of those situations each one of those
meters we have to emulate hashem
the way hashem has rafami in each one of
those specific situations we have to
emulate hashem and our doings as well
the last two of those 13 meters which
are the biggest meters of rahman the
greatest rakhine that hashem has
is
battle
and the last one is me make hadam from
days of old that's number 13.
is pretty straightforward
the obvious you know our our previous
generations great sadiq
we sit on their shoulders and their
sahusam aku to us and give us
gives us
based on our parents
and
the determinable explains that we have
to do the same
for others somebody might not be right
or some friend of ours may not be
somebody that we normally would would
have rakham on but their grandparents
great grandparents who are great people
we should have rachma manum and this
huss of their parents and
great-grandparents even though they
themselves don't deserve it
but what does me me kedem
and me make hadam which is the highest
form of brahmin
there the tarmadevara explains
is
in a situation where there's nothing
deserved whatsoever how does that work
the prospect says
that when claudius well went out of
mitzrayims
is
i remember i remember the days when you
followed me out into the mid bar eretz
to me and the question is what did we do
hashem hashem took us out of trying
somebody gets you out of jail
that person didn't test it for you you
didn't do a question that you followed
him out of the jail you did he did a
hesitant for you
so i think the meaning of that
prosecutor is something different the
prosecute means
it means
charm
the prosthetic says kayama hashem
matsuhin bamidbar passage in ushaya says
the klein's role had
we had like esther hamalka lamora says
she was a rock riker she might have had
a funny complexion but she had faint she
had charm and that was her beauty
zachary
means hashem remembers the reign we were
like a baby
we were like a child a child you know
cries soils the diaper makes noise
the child doesn't do anything wrong we
have rahmatus in the child no matter
what a various the child does no matter
what bed the child does we have rahmatus
on it on that child and akras barco
on us when we were born as a nation like
a child whatever we did he forgave us it
was okay
i remember the charm you had as a child
and that's we say happiness
for those days when we were the child
will be the little child that could do
no wrong
and that's the assay that we're talking
about when we say karabia when you look
at the kruvim the crew of them have the
face of a child a child means new child
means
a child means the child has no awareness
whatever the child does is okay because
he's a child and the child is rein and
beauty and we love the child no matter
what and
telling us look at the crew of him do
you like the crew of him be like that
child i want to remember you as that
child and i will have him on you no
matter what and that's the highest
highest form of brahman that is on us we
should be zaika to that so when the
kuruvan were looking at each at each
other and it's ish
that meant that clya's role was going in
the rydera and when they were looking
apart it meant that they were not going
in the right era but it was a sign to us
that we have to come back to that point
where kojibarco looked at us with charm
and that akash board who loved us and
wanted to be close to us
that's the site of the kruger
[Music]
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