Shnayim Yomi - Terumah - Shishi - #6

[Music] the altar um the altar was where the karbatas were brought and in fact there were two altars we know there was one altar that's the what's called the mizbaya hakhitsong the outer mizbayak that was in the heihal together with the menorah together with the shulkhan and then there was um the golden bismay ah the inner mizbayach that mizbayat was in the kaido shakurdashim together with the arambus in the holy of holies where the kyan god only went in one day a year and on that miss bayach tyrus was brought the incense was burned on yom kippur and rashem shinpinkus makes an interesting uh analogy from these two mizbeharis the mizbayahitain the outer mizbayach which was the one of the carbonus was made of stone and copper and what was done on it carbonus were brought this refers to a certain type of person some people when they do their mitzvas they do the mitsus out of obligation they do their uh avoid this hashem out of obligation it's like a carbon they they they feel like they have masira's nephesh they have to do it's so hard for them but they overcome it and they do what they have to do they get up early for sure and they go to mignonem and they dub in and they learn but it's an oil it's a it's a burden on their back and a person gets scared for that it's like they have microbial carbons like they have to bring a sacrifice to a cottage border it's that difficult and some people are like that and you get reward for it and it's fine but it's certainly not the ultimate relationship that a person should have with hashem the mizbaya khapnimi on the other hand was made out of gold that was beautiful it was completely made out of gold and what did you do on that mizbaya you put cotijus you had the sweet smelling incense on that mizbayach that means a person who does this about this hashem from inside from his panemius from inside of him that person it's like gold and it's it's guitarists that person wakes up as excited to go to shula daban to have the opportunity to do a mitzvah when he does a mitzvah he's happy he's involved in it it's a source for him to do it not a burden for him to do them it's this but it's a slice for him to do the mitzvah i remember uh ramay shashira who was the leader of baguda for many many years always used to tell the story that in the 1940s in the late 1930s and early 1940s in america the jewish life in the orthodox community was not like it is today they had two minotam in shul the early million in the late minion the only difference was the early menu were for the people who had to come to shul because they went to work on shabbos they couldn't hold back and they couldn't figure how they were going to survive and many people with a lot of mysterious nephesh because it was very difficult in those days to make parnosa came to the second minion and didn't go to work on shabbos and he said he always wondered why is it that a lot of those people that were meister nephews for shabbos that came to that second minion that he knew their children didn't remain religious whereas some of them their children did remain religious and he once asked ramisha feinstein this question why is it and he said ramosha answered him a very simple answer he said that some jews they went and they were maestro never sweet and it was an amazing beautiful thing that they didn't go to work on shabbos but when they came home and they sat by the shabbos table they said oh yeah oh it's so hard to be a jew i have so much pain because i'm worried what's going to happen next other eden came back and they came back and they sat by the sharpest table and they said borah hashem that i'm a jew and i have shabbos and they were happy the ones that came home and said it was hard to be a jew the children learned it's hard to be a jew and they said what do i need to be hard why do i have to have heart and they didn't want to continue and the ones who had from the preemies that enjoyed the shabbos and made shabbas special for them those are the ones whose children carried on in the same way as they did because they also picked up the excitement this is what we see as a lesson from the tomb as beijs that yes it's good that we do the mitzvas however we do the missus but if we can do it from the premiums and enjoy it and look at it as an opportunity as opposed to an obligation then yes hashem we should be safer to children that will follow in our ways [Music] you