Shnayim Yomi - Terumah - R'vi'i - #4

[Music] truma ravi um actually we're going to just finish up one of the inaudible that kind of bleeds a little bit over into ravi which is the engine of the menira the monaro was one of the kalem the candelabra was one of the kalem that was in the in the mishkan in the in the base of mikash as well and it was a very unique haley um that uh that uh manira had to be lit uh every day um we know that our nakayan had that job during the time in the in the mid bar when the jews were in the desert and uh the hazal tell us one of the great things about aaron akayne was that he lit the menorah every single day with the same hislabus with the same his hatreds with the same newness and excitement that he lit the manure on the first day he lit it and that's again part of the the issue that we're talking about here um as we mentioned and with the other caleb the manira usually represents torah kinder mitzvah vitara and what's interesting about the menira is that even though there's a lot of detail given in the parasha about how the menorah had to look how many arms it had how many flowers and knobs and different forms had had on the on each of the arms and how it was set up and how there there is really no halachus of the manira that are what we call usually with the other klm there are dimensions that are given and if the dimensions are not properly constructed if it's not constructed those proper dimensions the kali is possible you can't use that kayleigh that kayla's not usable in the michigan you're not yights of the mitzvos that you have to do with that that you utensil the menorah doesn't tell us that there's no there's nothing in the menu that tells us the height and the width and the and and and no no specific rules as a matter of fact if you had a menorah that didn't have the flowers and the knobs and all the different things and you lit it you yitzha as a matter of fact if you had a manure with no arms you're right sir the mitsubishi without all of the details that we would think normally you have to have and rashem simpinkus points out that there is a a lesson in that because there's only one thing that's ma'aque there's only one thing that if the minority doesn't do it's no good and that's that it should give light the menorah must be mayor the menira lights up the entire room when you light a light in a room it's the same light goes for one person as it goes for 100 people the same light will help one person or help a hundred people it doesn't really matter how many people in the room they don't use up the light the light is there for everybody and that's the way the tire is the tire is the same way kinder mitzvah the torah are the torah is the same way but this also teaches us another important lesson and that has to do with the fact that if there are no specific denim that are marked the the concept that we can relate it to is one that we're very familiar with it doesn't matter if one does more or if one does less it doesn't matter if one finishes the whole shots or learns one blood as long as they do what they can do and when they do it they have to do it for the right reasons for the kurdish barclays they don't do it for their own personal gratification so the menorah it doesn't really matter you know if it's big if it's small if it's got arms if it's got and all the different things that it needs as long as it gives light and if a person does mitzvahs as long as they do what they have to do as long as they do what they can do and that means they give light that's the the aside that wants to see rahman alibaba who wants to see the heart in everything that you do it's interesting that the menorah had to be made miksha akhas it had to be made out of a single unit it wasn't something that was put together as other parts of the mishkan were put together by different parts there were different things that were connected and screwed into each other and built like the shultron was made of parts and the shulker was taken apart and put back together when it had to be go into a mikvah you couldn't put the whole shulhan in at one time the manure was one piece it had to be one solid piece and it was a problem it was a big problem for maisha abano because my sharpener couldn't fathom how to do this and the cottage board who showed him and he still couldn't do it and then akaresh showed him a minority until maishraben was able to figure out how to do it so marsha rabbenu himself who was the greatest of all the naveem and had a brilliant personality there was a situation when it would have to be mixed there had to be one piece and mixture meant it was caution it was difficult it was difficult for him to do some things are difficult some things we have to persevere but the goal here is that you have to persevere you can't rely on your zuchus when it comes to torah you have to rely on your perseverance on your mixture on your plowing through as i'll tell us that there are three things that are nicknasurin there are three things that are uh that we get you know three surum which means not necessarily pain and suffering but it means through effort it's difficult and one of them is tyrant tyra's nickname is be a surim you can attain torah but you have to do it with effort it has to be mixture it has to be hard and you have to persevere through and then it becomes your torah and your zahas so from the from we see from this two real important lessons from the meniere number one do as much as you can and that we see from the fact that the menorah didn't have specific denim that are marked and at the same time the banana had to be mixed it had to be one piece and that one piece means that it's kosher it's hard it was hard to do and learning sometimes is hard to do but if we persevere that's what akashiborohu wants us to do so that we can be kindness that we can have a peace in the torah that we get through that hard work [Music] you