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Shnayim Yomi - Terumah - Chamishi - #5
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Featuring: Dr. Irving Lebovics Chairman, Agudath Israel of California Los Angeles, CA Click below for today's text of Shnayim Mikra: https://shnayimyomi.org/wp-content/uploads/2022/01/terumah5-compressed.pdf ShnayimYomi.org
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
that was in the mishkan
it was a table that had on its slots uh
that allowed for 12 show breads breads
that were baked every week to be placed
and they remained there throughout the
week they had a funny shape they kind of
looked
sort of like a u-shape almost
um and they were placed in the shalhan
and there was a nace that happened with
the shohan one of the miracles of the
shogun was that the breads remained
fresh throughout the week and when they
were replaced at the end of the week the
kahanam were able to eat the older
breads that came off and they were hot
and warm and fresh as if they were just
put in
the shohan this table
was in the northern part of the hecho
as opposed to the menorah which we spoke
about before which was on the southern
end
and ghazal learned from this a very
interesting thing because the shohan
which is bred represents
parnassa it represents
and the
uh
as we said represents torah
and the gemara therefore says heroics
allah
if you want to
be smart if you want to learn you want
to become a scholar yadrim you go to the
south by right side
and if you want wealth yacht spin then
you go to the north
and that's an interesting thing because
as we said the uh the north is the
shulhan and the south is the manira
actually says a very interesting thing
he quotes aposic and kahalas
kahales is talking about the sun going
by the earth and the way kahellus
explains it the sun goes around to the
north and then comes back to the south
exactly what that means there's a lot of
explanation uh how what what does it
mean that the sun goes to the north and
comes back to the south et cetera et
cetera
but it the posix says
el dorado it goes to the south base
and then it circles around to the north
side
around and around goes that wind and it
goes around that again around
what does that possibly mean
explains
that a person should go to the south why
should you go to the south because i
write sallah myadrim a person who wants
to learn torah wants to become smart and
great in torah go to the south
but
a person has to make a parnosa so they
go up to the north then you have to go
to the north to make to get sudoku but
because it says harassing sasha yatspin
however the passage says you you go to
the south when you go to the south
that's where you really want to be
the city they felt so fine but you swing
by you swing by the north you don't make
the north you're you're reson de tre you
don't make the north your reason to
exist in the world your north is there
to do what you need to do to survive in
the world and akash burj who wants us to
survive with their taba therefore we
have to earn a parnassa therefore we
have to take care of argosmius in this
world in the proper way and in the
proper amount
but you're surveilled suffering you go
through the suffering and then you
survey back and you come back to the
dorm which is the place where you really
want to be
and that you say you see from other
posture because
because the positive says for example
the greatness of
has hidden away but it's lost in safanta
which is lush and suffering that's for a
person who gives sudoku who takes his
money uses it appropriately he uses his
money for what his necessities are but
he doesn't squander it away he doesn't
uh hide it away and and save and save
and save for for something that's uh and
spent his whole life just accumulating
and accumulating and accumulating for
the sake of accumulating
there's an interesting uh
aside that i always like to quote
the uh the harvest
which is one of the great sorum of all
times that was a must have safer written
in the hundreds
um
in
saragosa spain
by uh ibm pakuda it's one of the
greatest forum if somebody wants to
learn something about bittorrent
that's the place to go to learn about it
says that some people
make accumulation of wealth their entire
raison d'etre in life
and he says they work so hard and they
work so hard that they die
and all of that they have accrued all
that they have that they have collected
they have collected for their
wife's second husband to enjoy
that's how he puts it that's how a
person should kind of look at it that
you have to know
what you have to do
for parnasso which is important but make
don't make that the acre of your life
take care of your life has to be the
torah and that's what the posix says
that if a person doesn't do that the way
the positive says in in
meets
the bad the the the enemy that came and
took over claudius all the romans came
from the north meet safanti patakharao
and that's what the nabi saw in the in
the famous vision with the boiling pot
that was boiling to the north
so again what we see from the shulhan is
that as while it's important very
important to do what we need to do for
earning our parnassa and taking care of
amish bhakas at the same time not to
lose sight of the icker of why we are in
this world and that's to do to our
mitzvos and to become close and do what
akash barco wants of us
[Music]
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