Shnayim Yomi - Tazria-Metzorah - Shlishi - #3

foreign [Music] so once again we're going to continue with different types of nagoyium of Saras that are not easy in just basic laws we will try to pick out a couple of ideas that apply to us today early on in this reading of today's pasig mem hey it's going to sell this and the person with taras in whom there is an Affliction his garments shall be torn his here on his head shall be cut he shall cloak himself up to his lips and he is to call out to everyone that he has contaminated this is a very very interesting process first you should know fascinatingly the target medicine if you want to surprise someone and she'll look it up it's very cute antagonist says that what when we discuss instead of reading the words the way we understood it and he shall cloak himself in his lips he understands this understand it is that when a person is supposed to have Saras he's supposed to remove himself from the camp that's basically what everyone agrees to leave the city leave the camp and go outside and be by yourself and contemplate what life is about he writes that a person is supposed to go to a beach interesting phrase he says that the area was a beach some of us who go to the beach can recognize that when we go to a beach we should think to ourselves contemplate God's Great see contemplate God's oceans his sand and everything like that and realize every grain of sand has a purpose then we for sure have a purpose not recommending going to beaches but if we do at least turn it into a positive event there's another incredible thing impossible it says that when we're dealing with the clothing of taras now we're dealing with because taras could affect the human being it could affect his clothing on a confettis house in this day's reading we are talking about the clothing it says when the clothing has the rest you are supposed to burn the clothing this is what we would call contaminated clothing again not a physical ailment a spiritual element but it says we burn it the saraf it says is a fascinating question by the early commentary is worth 1600s 1500s they want to know in general when we burn something what about the ashes can we benefit from those ashes no longer does the object exist as it was clothing now ashes is not the same object sometimes when we burn certain items then those ashes must as well be buried sometimes we burn items we can now use those acids as different form we get to benefit from that this becomes a question Mr lamella has this question he says by the way that since the Torah says visaraph means burn it after the burning is done the Mitzvah is over you can benefit From the Ashes he said when it comes to the house sarasp which we'll discuss next time even though we do destroy the bricks or the plaster and stuff since the turret doesn't say specifically burn it if one would burn it he would not be able to benefit from those ashes of the burned bricks of the house a cute lord to know about that could be interesting for some of us as well thank you [Music] thank you