Shnayim Yomi - Tazria-Metzorah - R'vi'i - #4

[Music] hello tazria matara ravi now tajiri master review is going to link the two parties we're going to go from the end of tazria to the beginning of sarah what's fascinating is although for the last three days i've used the word saras many times and the word sarah many times it happens to be this is the first time the word sarah appears in the torah it starts in the beginning hashem spoke to moshe saying this shall be the law of the messiah on the day of his purification he shall be brought to the cohen again the word current that we spoke about a couple days ago and here is the first time the word sarah comes the khasidis is good for us to know although we look right away through mitsura as negative the man has spiritual ailments maybe physical ailments he's someone who was detrimental to the population we should realize that the word messiah itself is only used in the purification time a posit a positive note we don't use words in a negative way only in a positive way as well the word the other word that's hard used until now was the word nega nega means affliction at least that's what oscar says nega the the swarm bring down has the same root letters as the word onig same letters just moved around what's the difference between that guy and onig the difference is the eye the iron is in the front or in the back when someone looks ahead before he does something thinks about something he's about to do he he has onig he gets to appreciate what he does he gets to have pleasure he knows in advance what to do and what not to do when someone is not thinking ahead not looking ahead then sometimes sadly it turns into a nega but each word has to know that there is positives in life it looks negative but they're really positive we have another famous muslim art within the concept of the mitsura he has to take for himself which is possible positive the cutting shall command the person purifying himself to take birds cedar wood and a crimson thread and a heisup rashi says that one of them represents arrogance and one of them represents humility it means you have to have both of these the hasidic sword always bring down that a person should walk through life with two pieces of paper in his each pocket one on his right side one on his left side and one piece of paper to say i am not a man but i am a worm have very humility realize the person is not anything in the scope of the huge universe we live in in the other pocket before a person gets too depressed he has to have the the piece of paper that says with because of me the world is here there is a balance that a person has to have not too much arrogant but of course not depression that's a terrible thing being depressed being sad is a violation of a negative commandment probably and if not a specific of the six 13 commandments it is certainly frowned upon in judaism we have to have a healthy balance in life not too high not too low someone has enough his i the letter i and before he does something the balance can be there otherwise the balance is not there this is one of the great lessons we have to always know the mitsura is coming to purify himself he takes a thing representing arrogance and a thing representing humility why balance is important in life thank you [Music] you