Shnayim Yomi - Tazria-Metzora - Shlishi - #3 - Rabbi Yechiel Gabay - The Progression of Tzaraat

Here the Torah moves on from Saras on the skin of a person to slightly more removed saras on a person's clothing. The Raman says that this is even more miraculous. Can it be explained naturally green or red blotches appearing on clothing says it only appears on pure white clothing. So it can't be because of any discoloration in the dye. white clothing on which suddenly appear red or green saras because of a person's ausim points out that there's an interesting difference between saras on skin and saras on clothing. Saras on skin can be tuskin by the coin right away. This is saras and it's tommy. Whereas saras on clothing has to be locked away for seven days. Then the coin re-examines and if it's determined to be tarass only at that point is it tom and then the clothing has to be burned and destroyed. Why is there that difference? Why is it that saras on the skin can be tasked right away whereas saras on clothing gets locked away for seven days always the answers that this is an example of how ish cares to destroy items of monetary value that belong to a person can be cured his body will go back to the way it was but clothing once gets destroyed if it's getting destroyed we need to give it a chance to possibly heal by itself over the next seven days. In the same vein says that that's why we don't have Saras nowadays. Saras nowadays would mean that we have no way of becoming toes is not going to do that is not going to put us in a situation where we become with no way of becoming toy.