Shnayim Yomi - Tazria-Metzora - Shishi - #6 - Rabbi Yechiel Gabay - Appearance vs. Reality

para shishi having discussed saras on the body and saras on clothing. The final type of saras discussed here at the end of parish is saras on the houses. As faram explained really a person would deserve to get saras on his body right away. But hashem warns him gradually. Starts off with a nega on the house. If that's not close enough to home, it moves on to his clothing. And if he still doesn't do chuva, then it reaches his body. An interesting lion is used with the regards to natim. When he sees a haras mark on his house, he goes to the co and he has to say like a nega sees a what we just said in these words. Kga like a nega like that nega nearly should really be on me but fortunately so far it's on my bias that's how explains in that curious lotion of kga like nearly on a more positive side we've got rashi right here who says that very often matmozv the previous inhabitants of what was then known as kanan before it was conquered by the yid and used to hide treasures, gold, silver in the walls of their houses. And when Hashem wanted to be native to a yid, Hashem wanted to help him to find the treasure, a nega would appear on the wall. He would have to dig out that part of the wall and he would find the treasures behind it. Says the gerba that's could be also a lotion of kga when he hopefully there's treasure behind there. KGA, it's not really a nega. It's not really something negative. that's coming from a it's KGA and it's nearly Babo. That's hopefully on the positive side that there may be treasure behind that and it's only KGA.