SY - Nitzavim - Vayelech - Sh'vi'i - #7 - Rabbi Aryeh Siegel - Yissurim and Our Connection to Hashem

It's in Vayelech Shvi'i. So Moshe commands the Levi'im and he says, "Loke'ach Sefer Torah zeh v'samtem oto mitzad Aron HaBrit." Take the Sefer Torah and put it next to the Aron. Moshe wrote, I think, 13 Sifrei Torah on the last day. He put one in and he gave one to each Shevet and the one that came next to the Aron. So I saw, I think in the live Aron from the current one of the current Satmar Rebbes, he says, "Loke'ach Sefer Torah zeh." Take a Moshel. Take a learning from this Sefer Torah. Why? The Kli Yakar says that the Levi'im, they're Ba'alei Yissurim. Since they were the smallest Levi'im, the Aron would cuz they wouldn't the Aron would they would they would die. They would if they weren't no'ek to since they carried the Aron, if they weren't no'ek to the proper cover, they would die. So he says, "But also throughout the generations also they're they're Hashem took them to be mechaber for Klal Yisrael. They suffered for Klal Yisrael, the Levi'im." So it could be a remez to the Ba'alei Yissurim. So the Moshel that a someone like the Shulchan Aruch assumes you should take is from the Sefer Torah as the Sefarim say, just like the Sefer Torah needs to be written on Klaf. And the Klaf needs to be set aside from the beginning. It's called Hazmanah. It has to be Mezuman. This is for Kedushas Sefer Torah. And then they me'abed the Klaf and they stretch it and they bang it and they cut it and they soak it and they salt it and they the process it all has to be Lishmah. Hashem Shamayim for the Kedushas Sefer Torah. So that's for Torah SheBe'al Peh. Torah SheBe'al Peh, the Klaf is the person's body. And Hashem is me'abed the Klaf, which is the person's body. And that's through Yissurim. It gets clapped and hacked and whatever it is. And also it says that a person has to accept the Yissurim the right way. That's also that's the Lishmah. The Maharal in Pirkei Avos I think in perek in perek Zeman Achas he says, "V'hasken atzmo l'Torah u'l'Mitzvos." Pirkei Avos. V'hasken atzmo just like you when you set aside the Klaf you have to set aside the Kedushas Sefer Torah. So too, V'hasken atzmo sorry, you don't just sit down and learn. It comes with you have to prepare, set aside. It should be l'Kedushas Kedushas just And so So, a person could take on muscle if he's wondering that it seems like he's using what purpose are they doing? You should know that as Hashem working with him means he's making him a cali a vessel for Kadusha and the ice is so the safer Torah of Torah Shebaal Peh. Posuk Chof Zayin Ki Anochi Yodaati Ki Merivah Atem Im Hashem Ki Hein B'nei Chaim Mamrim Hiitem Im Hashem. The tzaddik says Moshe Rabbeinu tells the Yidden, "You from the day I knew you you were rebellious with Hashem." He should say neged Hashem, against Hashem. What does it mean im Hashem? So, he says that a Yid is is always connected to Hashem so much so they can't even do an aveirah fully. They say Reb Zushe, he he saw in Shamayim that all the all the bad malachim that were created from aveiros of Yidden, he never saw a full malach. The one was missing eyes, one was missing a hand, one was missing feet. Why? Cuz when a Yid was doing an aveirah, even when he fell to the lowest level, he knew that he was doing against Hashem's will and it was it was eating him up and he gave a crack and he saw that he couldn't he couldn't fully enjoy, he couldn't fully benefit. So, it says Mamrim Hiitem Im Hashem, even when you were rebellious, it was im Hashem. You were never you were never totally disconnected from Hashem. You could tell Hashem, "Nisrachakti Aval Lo Nisna'akti. I I I I distanced myself but I never I never severed the connection." Uh the Sforno uh it continues the Korach story of the side of the which is the same as the Korach story of Korach and Asiyo. The Sforno says that Kol Yisrael in the Ikvesa D'Meshicha, which is our generation, uh Moshe says, "I'm going to tell you everything that's going to be before you in the end of days." Why does it say before you? It should say before you and your children and your grandchildren. So, the answer is is that it's because the the the Moshe Rabbeinu was telling them that Dor HaDeah, his generation, is going to come back in the end of days and everything that he's going to say now in Parshas Haazinu is going to be full of them when they come back in the in the end of days. I wanted to use this to answer up maybe a shtikel question there in Halacha in Shulchan Aruch. It says that really a woman on the night of Pesach doesn't have to do Heseibah, she doesn't have to lean. Unless if she's a Isha Chashuvah. An Isha of she's a lady, she has to leave. So the says that our women are they all leave. It's like it's interesting what do you think of what happened in the times all of a sudden that all the women became us. So I was thinking to answer the reason says that the generation was the cool of the Messiah started already in his generation whatever 2400 something years ago. And he says that if you look and you pay attention you'll see that there are called the coming and their wives rule over them. They're not the men of the house. Women are the men of the house. He says the reason why that is is because we are the of the midbar. And by the ego he part of the men took part in the ego not the women or they didn't protest when they should have protested and the women were innocent. So now when they came back now in the end of days the women have a certain over the men. That's why you find these that their women rule over them. So now if you look at chronological generational order that the the reason we're at the same the same cool for so of course the reason says that his generation is the beginning of the Messiah and that's the beginning of when the general when the souls of the are coming back down. So that's why the reason and then then the souls of the are all cuz they're also from the and they didn't partake in the ego like we did so they have the of a saber and that takes us to you.