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Shnayim Yomi - Shoftim - Sheni - #2
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Featuring: Rabbi Larry Rothwachs Congregation Beth Aaron Teaneck, NJ Click below for today's text of Shnayim Mikra: https://shnayimyomi.org/wp-content/uploads/2022/08/2-compressed-2.pdf ShnayimYomi.org
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Transcript
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[Music]
the second aliyah of parsha shelton
deals uh primarily or really exclusively
with the laws having to do with the
appointment of a king the torah tells us
that in a situation where the jewish
people request a king
the torah tells us that this is
considered to be a midst of the
appointment of a king now what's a
little ambiguous and the subject of
discussion which we are not going to go
into right now was whether or not this
is a an obligation or this is something
which is
permitted when prompted by the people or
maybe some sort of combination of both
we generally assume that this is uh an
obligation in the sense it's one of the
tayag midsoles and upon entry to the
land of israel there are different
types of jewish leaders we have of
course navi cohen goddall and a king is
one of them now there's some very very
important aspects to the manner in which
a king is elected first of all there is
no election in the sense that there's no
democratic process that's followed there
is no um there are no elections the
people don't choose the king god chooses
the king and he's appointed through the
instructions of a navi nevertheless the
torah does give us some definition since
who may be qualified and most
importantly the torah spends most of
this parish over here in this second
aliyah talking about the limitations of
a king
it's clear that the king has tremendous
power the king has authority and he has
the right to go ahead and to execute
justice in a way which i'll say sort of
bypasses the normal judicial process but
at the same time the torah really tries
to keep his power in check by limiting
the amount of material uh possessions
that he may acquire by limiting the
amount of um the number of wives that he
can marry and the torah emphasizes
repeatedly
that this is being done so that he not
uh get too into himself that he not
imagine for a moment that his power that
his authority is somehow independent of
of god that's absolutely not so and the
torah says
that it is necessary as incumbent upon
the king to remain focused
at all times the fact that he is a
servant of god and that
and that ultimately he has to maintain a
personal and sort of a professional
awareness of all time le mans um
and it is perhaps for this reason that
the torah emphasizes that it is a
mitzvah for the for the king to carry uh
to have two cifrato in his possession
one of them is something which is kept
in his uh basa ozar where he would keep
all other uh prized uh possessions and
another one is going he's going to carry
it with him at all times he's going to
have it with him
it's unbelievable that the king has to
carry us a futura with him and this is
on the surface again a way of of
emphasizing how important it is that the
king at all times remembers who really
is the boss
[Music]
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