Shnayim Yomi - Shemot - Chamishi - #5 - Rabbi Efrem Goldberg - Rejoicing in Another's Blessing

Keep up the we are up to of paras. And in here, Hashem is recruiting Mosha to be the leader of the Jewish people. He gets frustrated with Moshe and he tells Moshe, he says, "I know that is going with you." He's going out to meet you and when he sees you, he's going to rejoice in his heart. I'll pick up on those words. He's going to see you and he's going to rejoice in his heart. And the says that Aaron because he saw that his younger brother was going to surpass him in greatness to be the leader and spokesperson of the Jewish people. And nevertheless, he wasn't jealous. He wasn't envious. There wasn't a sibling rivalry. He was happy for his brother. Therefore, he was rewarded with the And similarly similarly Moshe was thrilled that his older brother would be the Cohen even though he wanted to be the Cohen. Where do we see that? Like the Shemat like the fine oil that dripped from the beard of Aon. Does Aaron have two beards? Why does it say Zakan twice? Because when it dripped on Aon's beard, it was as if Moshe himself was being anointed. Aon was happy for Moshe. Moshe was happy for Aon. We see and we learn from here the quality that no to be able to connect and care about other is not only to share sympathy and empathy and sadness but it is also to be able to forgen to be happy to be joyous to be excited for another person. Aon's excited for Moshe. Moshe is excited for Aaron. Each of them earns a merit because they're happy for the other. The alter of Kelm describes that this is no in the form of happiness. The um the great er the koshik globba writes that the lo the of the to not covet to not be jealous to not be envious at the root of the prohibition of says the holy koshik lover is to be happy for another if you're happy for them you don't want it instead you don't say it should be mine not theirs when you can forgive when you can be happy for another you'll never violate lo from our para from the aliyah of kamishi