Shnayim Yomi - Nitzavim - Vayelech - Shishi - #6 - R Aryeh Siegel - Yehoshua Steps Into Leadership

It's all my yellow fishy. They are some more say I think of you almost cross the issue of that my wish I call the issue of that. And he says bring him to the holy mind. So the measure says that the honor came and separated motion and issue and came to the issue of that. So when the issue came out and the deeper spoke to the issue of that to my issue of the first time. My issue came came out and the issue came out my issue said to him what I should tell you. So the measure says that the issue said to my issue all the years that you were getting the new rule and then the cloud separated between you and me that I I knew I knew what what the stream said to you. So all of them first of all how could how could the issue say such a thing as hot potato? So I think they say the shame the volume going that that's what I should told him to say because I should doesn't want to do anything connected the words and of the deacon. And my issue didn't want to die. But if you look at the measure when when my issue is finally experienced what can I is to hear he was he was the leader all these years and now now I should comes to the issue of that and he doesn't know he's left on the outside. So he said I should may I miss like in a house 100 deaths and not one little don't let me experience can I even once. So he asked to die. So that was I should have been getting my issue of that to So and the issue didn't speak hot potato cuz I should told the issue to say that he has to listen. But I saw the shame the Mariana's and I say for sure a beautiful safer. He says that you we read this measure as a question mark that the issue said to my issue all these years that the that I should spoke to you I knew what I knew what he was telling you. It's not with a question mark it's a been a closer. It's a sentence. It's a comment. All these years that I should spoke to you I knew what you were saying. I knew what I should was saying to you. In other words he said the more he said I had to say that I know the one of one of the people we killed and know the one that's called the vision of war so if I should comes to another and tells him go to the place and listen to this and he doesn't he doesn't he's not the kind I should say that. He's not Makayam the Shlichus. He buries He buries it by himself. So, you might ask, how does anyone know? How How could Hashem kill him? How do we know that he did? So, it says when Hashem comes to a Navi, all the other Nevi'im know. They know Hashem came to them. They're just not allowed to say it to anybody because they weren't chosen as the Shliach. But, so Yehoshua was also a Navi. So, he was telling Moshe, all the years that Hashem came to you, I knew what Hashem said to you. Therefore, why? Therefore, now that Hashem came to me and you don't know what Hashem said to me, there's a reason why. Why is that? How is it possible that you don't know? So, it must be that it's Min Hashamayim that Hashem is is is hinting to you that it's time for the Hanaga, the the Malchus to pass on. So, okay, that's the the Emes. Pasuk Chof Zayin, it says, "V'hastarti Panai Mehem." Hashem says that the day is going to come after Moshe passes away and Klal Yisrael do Aveiros and I'm going to hide my face from them and they're going to find Tzaros, Rabbos, Tzaros, Rabbos, Tzaros and they're going to say that's because Hashem is not in my midst that that all these evils befell me. "V'anochi Hester Astir Panai Bayom Bayomo." And I'm going to hide double Lashon, hide hide my face on that day. So, I want to know, the Hester it says already Hashem is going to hide his face. And then it says they're going to make a Cheshbon Hanefesh and say it must be God's not in our midst. It sounds like they're doing Teshuvah. And right after it says I'm going to hide I'm going to hide double Lashon. It sounds like they're getting punished. So, I saw in a Sefer, I think it's the Toras Toras Moshe, I don't remember, he brings maybe Shaim Rabbeinu Simcha Bunim of Shach. He says that that's the worst thing you could say. It is a it is a double punishment. When Hashem When there was Tzaros and Hashem there was there was Hester Panim. Hester Panim means Hashem is hiding. It doesn't mean he's not there. But, if you took out of it that Hashem abandoned me, that's the worst thing. That's the worst thing. You say I abandoned you? Now it says, "Okay, now I'm going to I'm going to doubly hide my face. You're not even going to know that I'm hiding. I'm not I'm out of here." Right? So, it's a scary it's a scary thing, but the person has to know I think he said a very strong line. He said that just like you have a mitzvah to judge your friend like half cuz Hashem says, you know, I gave you that mitzvah. So, I like it's kind of kind of apply it to me. Judge me favorably. I'm not out to get you. I'm not out to get you. You see things are hard. I They have to be hard for whatever reason, I understand. But don't don't say like I'm I'm out to get you. Don't say like I'm punishing you for the sake of punishment. And Posuk it tells us that ends with Atik is for the Hashem as I think this is the last mitzvah of the Torah, the mitzvah of writing a safer Torah or the shira of Hazinu cuz Hashem wants all of Israel see my opinion. So, the mitzvah of writing a safer Torah, the Halacha L'Maaseh when Paskening in Shulchan Aruch in Yoreh De'ah Siman Reshaish Ain, that bizman hazeh you're mekayem the mitzvah of writing a safer Torah by having printed Torah Shebaal Peh cuz the purpose is for learning. So, the sake of learning thing. If you read the Torah from today till tomorrow, it's a safer Torah, but you're not going to know the Halacha. But if you print Torah Shebaal Peh, Gemara, Shulchan Aruch, all this foreign language, what So, he says also the Imrei Emes a beautiful pshat. He says that that's maduyak in the That's maduyak in the Posuk. It says the Atah and now Kisu Chamas Asher Azaisa before Torah Shebaal Peh was ever written or if it was all before it was given it to entirely Kisu Chamas Asher Azaisa write this sefer Torah, the mitzvah of safer Torah, but that's only the Atah. That's only now because in the coming time where the mitzvah is going to change in some sense where you're going to be mekayem the mitzvah through having printed Torah Shebaal Peh. That [clears throat] takes us to Shvi'i.