Shnayim Yomi - Nitzavim - Vayelech - Sheni - #2 - Rabbi Aryeh Siegel - A Deeper Look at Teshuva

It's all about Hashem. So, the Torah says and after they finish the galus is going to gather you in from the exiles that he dispersed you there. This one I'm saying that Hashem will This possuk going back to the side of Hashem. Possuk number of 5,705. Which would take us till right after 1945 is when people started all moving to Eretz Yisrael. And Hashem is going to gather you to Eretz Yisrael. Again, on the possuk if a person is going to be pushed away to the furthest regions of the sky, Hashem is going to gather him in. So, we say every day in davening three times in the bracha of may have a country of its own. In some siddurim they have a little feel over there that the Hashem that is malani tidus that gathers in. What is the idea that the neshamos that are scattered out? So, there's a safer Aryeh Nachum in parshas Vayishlach that he says over there that everything a person did in this world everything he thinks about, everything he looks at, everything he's oisek with, he leaves portions of his neshama in those things. So, if the person is oisek in it l'shem Shamayim, so he's misakein those things and he's maleh those things. And if chas v'shalom it's not l'shem Shamayim, parts of his neshama stay stuck down here. And they don't have an aliyah. And eventually the person doesn't do teshuvah, he doesn't gather in those things. Eventually, after 120, a tzaddik is going to have to come along and have an eisek with that thing to to to fix him up. So, he says that's that's that's another thing included in this thing of in the all these things that are left pushed away from a person, they're all going to have a tikkun, we're going to have an aliya. The pasuk says pasuk 12, will circumcise your heart. This is a mitzvah of of tchuva score. They say that's why you're allowed to do tchuva. The says you're allowed to do tchuva on shabbos because just like mila is shabbos and tchuva score mol of you're circumcising your heart. So that's why you're allowed to do tchuva on shabbos. So you have shabbos tchuva coming this week is shabbos tchuva. The targum of is just tipshus libkin. The tipshus shtus that clung to a person's heart. The gemara inside it says that a person has a very unkeenish by shtus. He has a shtus. So the gemara the mishnah says that if a person wants to defeat the shtus he should look at three things. May I learn to from where he came from, where he's going, and who he's going to give a from. So that's hinted to in the words how do you get rid of the tipshus in the life? So the mem of is the line is and lamed mem is lishname that is that's the safer of chosid. Of big tonic. Then the pasuk continues and it says and with all of our hearts The Nikutan Maran I think it's kof mem kof mem alef. He says that a person has mighty zeal of tchuva. So it creates bonim but in those bonim they're bonim they're mazikim. He creates mazikim and they're the person's children. When a person does tchuva so not only is he mol his own heart but he causes he causes an awakening in those bonim. I think there's a minyan in Yerushalayim and some people even here they then their tchuva they leave a tchuva that none of their children are allowed to follow their all right as when they die. And the reason why they do that is because if their physical children that they left in the physical world are not allowed to follow their their cousin so too their their children in relatives left over that are these mazikim which is a very big design for the mace that that these these people are following his coffin these people that he created that they were created through a veil. So it says as the love of a person does chuva it's also the love of Hashem causes a hisirus by those these children that he left in the roof of his realm that they also are closer to chuva and they return to their and that mazikim and that takes us to shlishi.