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Shnayim Yomi - Ki Tavo - Rishon - #1 - Reb Eliav Friedman - Understanding Arami Oved Avi
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Transcript
Auto-generated transcript. Not time-synced to the video.
Parshas Ki Savo, the Torah portion of
Parshas Ki Savo, so exciting to be
having opportunity to spend this week
with everybody. The beginning of the
parsha jumps immediately into the
mitzvah of bringing bikurim. When a
person brings bikurim, there's a
declaration that they're supposed to be
making, and they bring some English to
bring the bikurim. It's a whole process.
Check out in in the Mishnayos, discusses
it at length. A person comes
and they bring their stuff to the Beis
Hamikdash, give it to the kohen, brought
to the mizbeach, etc. And then they make
an announcement, "Im ani saver amarti
Hashem Elokecha You claim in front of Am
Yisrael, "Arami oved avi." Who's this
Arami? Arami oved avi, what does that
mean? There's actually different
shittos. Some people say that Arami is
referring to Yaakov Avinu himself. Some
people say it's Avraham Avinu. The
Seforno says that. We classically
understand according to Rashi, Onkelos,
Sifrei Mikra. What do we know? It's
talking about Lavan Ha'Arami. Rebbe
Yaakov Kamenetsky, zichronah livrachah,
asked the question, "Why are we speak
calling Lavan Arami as opposed to Lavan
Ha'Arami?" Why is Arami oved avi? Since
if you look at the Midrashim in those
parshiyos, all right, where Yaakov comes
to get married,
Lavan wasn't the only person who pulled
a fast one on on Yaakov Avinu. Yaakov
wants to marry Rachel. Lavan invites the
entire town and tells everybody
[clears throat]
he wants to marry Rachel, I'm giving him
Leah.
We're going to pull a fast one. So, and
in so doing, his goal was to upend the
whole creation of Klal Yisrael somehow
by making the switch of giving Leah
instead of Rachel. I don't know exactly
what the plan was. I don't have that
detail perfectly clear. If anyone knows,
please put it in the comments. But
apparently, by giving making that
switch, he was going to
The Haggadah tells us he was trying to
destroy Klal Yisrael before it was even
ever built.
The pasuk says, Rebbe Yaakov Kamenetsky,
"Arami oved avi" because it wasn't just
Lavan Ha'Arami who was trying to destroy
Klal Yisrael. It was every Arami. It was
everybody in Charan that was trying to
do that. So, the Arami is said in that
general way because it was everyone who
was out to get us. It's something to
think about also nowadays. We have a
tendency to think, "Oh, these people do
like us. These people don't."
Be wary. Be careful. Yidden love Yidden.
We should and we do. Other people,
can't always be sure.