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Shnayim Yomi - Haazinu - Shlishi - #3 - Rabbi Aryeh Siegel - Remembering the Source of Our Blessings
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Auto-generated transcript. Not time-synced to the video.
So this is the second part of the sh
which the first part while it was
discussing Hashem's kindness now comes
what for that he should not be tested
with the test that rich people have that
for some reason success breeds rebellion
and that's what happens in this second
part so it's describing how from getting
fat so to speak from all the braha and
the gashm that they had how they became
rebellious
just an anata to even if you weren't
using an English uh till now for this
it's very very important it's very very
hard the words even the pup the t and
it's very poetic and so it's okay so now
it starts off
he gave you all the in your in your
fields and honey and fat sheep and
everything
and then you got fat and and you you
threw everything off
and you you abandon and not only did you
abandon
you made him jealous with strangers, you
try to replace him with other things. A
lot of times you meet a guy who's not
yet from you go into a store and you
know you say, you know, yeah, I noticed
there's no muzz on your door. You know,
you see that you're you're a Jew. So he
says, I don't believe in hejibbies. Then
you pay close attention. You see by the
cash register he has a a fox a fox tail
and a rabbit rabbit skin and you know he
got a dollar from a rabbi and he taped
it behind the thing and he has a kameha
against geneva and whatever all the
things hashem saying look those
heebie-jebies you don't believe in in
spiritual things and whatever but yeah
you traded me in for all your your
little gimmicks so that that's that
makes it all the more worse and then
it's a short aliyah but the p ends off
before Lord this is a very bigish the
says that who gave birth to you the raq
who gave birth to you you made him weak
to understand is very very hard in the
first go explains but if someone would
ask you what is the biggest that hashem
created from the beginning of the world
until the end of time it's the concept
that hashem who's perfect
perfection means that he's not mispoil
he's pale he does but Nothing can be
done to him. Nothing can change him.
Nothing can affect him. Hashem created a
concept that he's affected by us. When
you do mitzvo, Hashem is simh and
strength and
the opposite becomes weak. That's what
this is saying. So a person should know
that everything he does has tremendous
importance and Hashem is like his
biggest fan. He's rooting for you. Do
it. Do it for me. Do it for us. And als
say that says if a person wants to beat
the he should learn to if that doesn't
work he say if that doesn't work he
should think about the day of death. So
if the thinking of the day of death is
so important so why don't we just use
that first say because it makes a person
depressed and even though that weakens
the it also weakens the so it's not so
the say that
I don't remember where I saw this
uh so one of the one of the says that
isra and
that's why if you look for the small
since that stands for and that's not
So that's why it's small. And that takes
us to