Shnayim Yomi - Haazinu - R'vi'i - #4 - Rabbi Aryeh Siegel - Understanding Hester Panim

Ravi this part of the Shirro after the last part which was the they rebelled is going to describe Hashem's anger that was a awoken by the rebelling. So it's short but there are some glimpses of uh of light in it and we'll try to point them out. starts with someone was disgusted from the anger that his children angered him. The worst in the I'm going to hide my face from them and leave them and see what ends up with them. So the say that really there's no such thing upon him is the worst thing. So what's the difference between upon him and when Hashem is mash? So say hashem is always mash and he's never going to leave to the elements. The difference is is that when hashem is mash then you feel hashem is here in the room with you. You is here. The hashem's presence everyone's you're you're aware of it. When hashem is hiding his face it means that he's watching you but you don't see him. In it says hashem is he looks through the window. He's peers through the cracks and he's watching you that way so to speak. So you don't see him but he sees you. So that's hinted to in the P that even over here where it says I'm gonna hide my face from them. The say but even when still watching a backwards nation they flip-flop. So I'm going to let them go into another another nation to the fourm says that fire is burning burning my wrath points out a very interesting thing that the keys of getting through golas is through being very strong in amuna and having a in learning tyro and he says that's in a the first word by m was the of and shin is sh that's that has so will drill through means my wrath but it's a rem because the four shall get us through and it says the t of the words says I'm going to empty out my my quiver of all its arrows on them be shooting at us but the garra itself in sight finds also a glimpse of light in this that it says my arrows will be emptied. I'll use them up bum on them but meaning they're still going to be around. My arrows will run out before they run out. Whatever comes against the yidden are going to outlast and the say take it even a step further that even when the Mishna says that there are certain Jews that don't have they say you have to know what it means but every single year he cannot lose it. He's going to end up in alaba by hook or by crook. The difference is how long it will take him to get there and what's going to what might have to happen to him before he gets there. But every is going to be left behind. And and that will take us to