0:00 / 0:00
Shnayim Yomi - Bo - Sheni - #2
386 views
Featuring: Rabbi Yaakov Glasser Young Israel of Passaic-Clifton Passaic, NJ Click below for today's text of Shnayim Mikra: https://shnayimyomi.org/wp-content/uploads/2022/01/bo2-compressed.pdf ShnayimYomi.org
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
introduces to us
two of the final makos of of course the
ten makos that will plague mitsrayim
before we encounter the very final maka
of makaspahorus and that is the makkah
of arbeit the makka of the locusts
transitioning to the makkah of hoshek of
darkness and it's fascinating because if
one
looks at the formulation of the basukin
we will notice that each and every one
of the marcos is preceded by a warning
given by mosha abbaynu to paro that if
you do not meet the demands of
akadesparahu you will bring incredible
destruction upon your nation appealing
to pyro's sense of leadership and
compassion and his
essential role to maintain the vitality
and vibrancy of his culture and of his
people and yet when we encounter the
makkah of hoshek which happens towards
the conclusion of this ali
there is no warning we transition
straight from paro's insistence that the
jewish people not leave following
makkah's arabic to the introduction of
the hoshac itself
why is it that there is no warning
on the part of moshe rabbenu for
makkah's khosha
and the answer is because because the
makkah of khoshar
distinguished itself from all of the
other makos all of the other makos were
disciplinary punitive
expressions of akarshbaruku's will upon
the egyptian people
so to speak a response and a reaction
for how they treated amuseral throughout
the hundreds of years that they found
themselves in slavery the final maka
before the experience of makaspahoros
which itself is a very different type of
maca on mitzrayim the final maka is not
so much a consequence or a punishment
for the egyptian people but it's a
revelation of their reality the notion
that they have willfully and
intentionally shrouded themselves in
darkness the notion that even though
there's so much clarity right in front
of them even though they could see with
such discernment the presence and the
power of akareshparahu and the mistaken
approach of subjugating the jewish
people they choose nevertheless to
persist in this behavior of subjugation
of israel so
it's not moshe benue coming to parole
and saying if you don't let the jewish
people go there's going to be darkness
it's the foreshadowing of the final
demise of the egyptian people
insofar as they lack the ability to
attain any sense of clarity and
understanding and connection to what was
going on around them and that really is
part of the penetrating lesson of this
ali that so often in life when we look
around our own life experience sometimes
the truth eludes us and sometimes we
intentionally create a sense in an
environment of darkness because we're
afraid to face that truth or because
we're too weak to face that truth mosh
rabbenu tells the egyptian nation you're
going to be shrouded in the very
darkness that you've created and so
therefore it's not part of the dynamic
and the dialogue between moshe rabbenu
and paro himself
[Music]
you