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Shnayim Yomi - Behar - Bechukotai - Shlishi - #3 - Rabbi Aryeh Siegel - Lifting Others

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Shnayim Yomi

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So it starts talking about the and the belong to the then you have the mitzvah of if you see that your friend starts to fall financially the says that of all the different types of that there are to do the biggest one is not you pulled them out of bankruptcy it's to stop him from getting to that point. So you see he's starting to slip. Hold on to him. Don't let him fall. Whether it's with a loan or you have you can help him with his business. But to help him be financially secure and self self-sufficient. That's the biggest the says that more than what you're doing with the the is doing for you. So you could translate that you'll get through him by helping him. Then it says in the end of where it's talking in where it's talking about that when you help him out you're not allowed to charge him ribbons. You're not allowed to charge interest. So why does it end off so far say that because someone who lends ribb he doesn't get up for it's very very serious. They say a story where a that once the there was someone who was known in his town that he used to charge Riv and the Kadisha charged him an exorbitant amount of money for his burial spot. So the family took took him to to court. So they told her to keep to come. So I asked him is it true that you're you're charging him distortion extortion sorry. So he said, "Yeah, but the reason why is because we believe in every time a person buys a burial, they're not buying it. They're renting it. It's only for it's only temporary to but someone who charges, he doesn't get up with this. So this is forever and ever. So we're not extorting money from him. This is he's buying a plot for forever. It cost a lot of money and but also it could be means that your friend will live with you meaning if you didn't charge him because there's a there's a love on the one who charges and love on the one who pays it. So both of them could be have. So by you not charging ribbons he will live with you. That takes us to V.