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Shnayim Yomi - Acharei Mot-Kedoshim - Rishon - #1- Rabbi Reuvein Brand
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Featuring: Rabbi Reuvein Brand YU Kollel Mitzion - Rosh Kollel Skokie, IL Click below for today's text of Shnayim Mikra: https://shnayimyomi.org/wp-content/uploads/2023/04/amk-1-compressed.pdf ShnayimYomi.org
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Transcript
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[Music]
Shalom. Welcome to Schnimomi for paras
and
kadoshianis mitzvah for all who are
following this amazing journey. We begin
this week's para with the description of
the avodipur the service of the khen on
yum kiper which took place not just in
the kesh but also in the kesh kadoshim.
We read this para every year on yum
kipper and the first aliyah which is
really two alias it's combined describes
how the koing went through a process of
bringing multiple carbonos various
sacrifices which included bulls and
goats and special incense which he
brought lifelim into the keshakoshim. We
read about this in the section that we
have in the yom kipper mus called the
seder. Whether you're and you say or in
the Ashkanaz you say you're going to
read through one thing you will notice
when you read through theukim here is
that there is a series which is
different than appears in your maker and
that's because the gumar says in yuma
that the ken actually had to go to
immerse in the mikvah five times and he
had to wash his hands and feet from the
kar 10 times and for that reason the
toalped slightly changes the order the
sequence of the coingles carbonos
according to dubsukim by introducing one
more time that he would go into the
kadashim to remove the fire pan from the
one highlight in this aliyah is that the
Torah
describes nobody no person and the
Jewish says even a malik even an angel
is not permitted in in the in the in the
kesh as long as the was going to the
inner sanctum in the keshakadashim the
question is why so says the holy mayor
Shapi the lubelina rashiva the founder
of the lublin yeshiva and the founder of
the daffion He says the cogtal is
representing all Jews, all of Kali
Israel, all of us in achieving atonement
of bringing us close to Yumipurim. If
one person were there, perhaps it would
divert the coingle's attention to focus
on that one individual and that's not
acceptable today on the coingle is the
shak the agent of all Jews and therefore
nobody else can be there. Just him
representing all of us and meeting in
the Keshakadashi.
[Music]