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Reb ephraim Shapiro on Chanukah MUST WATCH!!!!!!!! #onlytorah
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Categories:Torah/Yamim Tovim
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[music]
During when we light the minra, we
should keep in mind the teaches us
for his grandfather was Mlikimo.
He would light and illuminate the ways
for the ra and for the tibor. Literally
the US is teaching us that his
grandfather would illuminate the path so
that people would be able to see in the
darkness and make it from their home to
shul etc. My father Shapiro understands
the shami with additional meaning as
well
means that every person sometimes they
go through difficult situations. They're
going through very trying times,
challenges, tribulations. The person's
going through a darkness.
It's our job to be madim
to light up their life to illuminate
their heart and their na to do something
to reach out to them to show them that
we care. Many people going through many
vicissitudes in life indeed feel
a darkness
is a time that we remind ourselves
we have to be madim [clears throat]
illuminate light up be there for a
fellow person and then we too tap into
malus into royalty
in fact we know that by the makos by the
Kazal tell us putting aside
that from the first nine the mosturial
was
why
in the earlier mak the mit had larger
life to human to animal life. So what
pretel makes
the worst of all the makus the mostials
used to say so powerfully you're right
in the earlier mak they had greater
losses the mit they did but in it says
means we were alone in the earlier mak
they had each other a shoulder to cry on
someone to commiserate with someone to
wipe away a tear
But by
means that we were going through the
situation. They were alone. They were
going through it alone. And he used to
explain
darkness. To feel that you're going
through something alone. That's the most
miserable feeling. And that he said is
what makes the worst of all the
is a time that when we're madim
we're removing the we're removing by
reaching out and being the one another
removing the and replacing it with that
beautiful beautiful light. I must share
with you that my father's atal would
explain two words nama and nama
surprisingly the same four letters the
nudis are almost identical yet nama is
the very essence of soul and life and
nama
void and desolate. How could it be the
same four letters almost identical nudis
opposite [clears throat] meanings?
He explains so beautifully the
difference between the shin of nishama
and nama. One has a pak and one as a
kat. A pak is a line across like this.
How does one turn that into a kat? By
adding underneath a little support. And
when you add a little support, you
create
people who feel that they have no
support. people who feel that no one's
giving them it's it's
literally they feel
but when you add a little support when
you're there to give a bit of you turn
it from into
you help the person feel that you remove
the and that like the grandfather of
is indeed what we're doing we're being
madikler
We're illuminating, we're giving, we're
creating an isma one for another. And
when we support daily and when we give
to each other specifically
of
that's the greatest form of
brings that may we
through the to illuminate the in each
and every and through the to mashiach.
>> [music]