Our connection!! By Reb Pesach krohn/ followed by stunning song!#music #musicvideo #yiddish #torah

[music] I'm deeply grateful to the offices of the Koopas organization specifically Rabi Ridler and his partners Rameha Shiman Kanovich, Rabbaim Bournestein and Rabelli Burstein for inviting me to come to speak to all of you. I thank as well Goldie Roth from the Shalohi organization which is really an offshoot of Kasantiff also for inviting me and hopefully we can all be inspired together as we approach the Yontiff of Shuis. It is a great honor to speak for these great organizations. Koopas Yand was founded so that and their families will be able to make Yantiff in a dignified way be able to have food and clothes for their children in a way and over the years has given these it's hard to believe close to a million dollars. That's how much has been collected over the years by these sadikim. And now this organization Shalohi which Goldie Roth told me about now has girls giving a dollar a day so that are chosen very carefully are given money every single day. Another Tom who is sitting and learning and is known to be very diligent and very careful and about his learning and very serious about the learning. Every [snorts] day different like that are getting close to $1,000 a day. That is incredible. So let us talk for a moment about the kash of about [clears throat] the importance of libra. And so I want to tell you a very interesting story. Now the who might hear this certainly remember and know the name of and he wrote a and the is called it's in sim at the end and he tells a story that he was a by and he once asked the question he said we all know the famous in paras was left alone and [snorts] the Malik fought with him until dawn. And Rauan asked the why did the Malik wait to fight with Yakabino if it was ready if he wanted really to get rid of Yidden the claw Israel? He should have fought with Abraino. Abraino was the first Yid should have fought with Yidok. Why did he wait to fight with Yakavinu? And I want to tell you the terrors that Raban wrote in the name of the And to me it is so precious the way he writes it. He's quoting the and he writes. So obviously he wrote this while the was still alive. And I want to tell it to you in Yiddish. And of course I'm going to translate because the Yiddish is so dear to me. And this is what said. He said that means a yid the yates doesn't care. Let him davin. Let him fast. Let him cry a whole day as long as he doesn't learn. In other words, that Malik understood that Yankov represented Tyra and Tyra is the nit the eternity of Claw Israel and without Tyra Claw Israel cannot continue from one generation to the other generation and that's why that's why the Malik waited to fight with Yak represented represented Shamayim but Yaku represented and that is the true nitricus and the eternity of Claus Israel. So I want to share with you also something very very interesting. Many years ago in 1900 there was a great that came to America. His name he was known as the Riddvas but his name was Rabyak David Auloi and he was writing a commentary. He was writing a perish on the sheli and it's printed today with your sheli [snorts] and he took many many mafarim and he wanted to print an addition of your shami that would had the mafar shim that would have the commentaries his included and he came to the pike street shul which was the biggest shul in the lower east side at the time and he gave a tremendous dasha and in the dasha he said like this he said we know that in the past there have been shabased there for generations where people kept chabas. They would go to shul in the morning but then in the afternoon they w they went to work. So they kept chabas for a while during the day but they didn't give it over to their next children next generation. Their next children the next generation became not they were cautious. He said there were those that were mocked but unconscious but then again also they couldn't give it over to the next generation and the next generation didn't carry it on and then there was some yidden who would do every day but they couldn't give it over to the next generation and he said the only way that you can give yiddeskite over to the next generation is if you are a toraid if you build your shivas and that was the thing that the riddas stressed so much when it came to America that we need yeshivas in America and of course in those days it was lacking and he said if we don't build yeshivas and we're not learning to there's no future in cloud Israel and that's exactly what we're talking about that tora is the nitus that's what's everlasting in claw Israel now truthfully I did not understand when Miss Goldie Roth told me that the name of the organization that she's involved with where the women give a dollar a day. Shaloh. I didn't understand what does it mean until I saw the website and then I realized what it's all about. We know that the Gomorrah tells us infomra tells us when the of Yaka came back and [snorts] Rabaka was going to go to talk to his wife and they were pushing her away and he made the classic comment Shali vlo the Torah that I have and the Torah that you have Shalohi is hers that's the name of this organization and when these are learned learning and being supported. It's shalohi. It's coming from these women who are wonderful people that are supporting and giving a dollar a day so that they should be able to continue learning every day. And to me it is fascinating that we are making this presentation during Sira because after all who do we talk about more than anybody else during Sira except who used those words Shalohi. Now I want you to think about this for a moment. I don't know if you ever thought about this. Imagine if you were raka 24,000 talid dying within a period of 33 days. If you were raka, what would you do? What would anybody do? They would say, "Okay, I get it. Hashem, I'm out of here. I'm not going to teach anymore. Obviously, you don't like me. You don't like my tidim." And you got rid of them. 24,000. You know what that is? 727 tidim dying a day. Imagine Rabbi Yakas running from Tasalim Tashalom all these places giving us SP he can't continue but you know what he didn't give up he said we made a mistake and if you take a look in the medisho Samak alf gimmel it tells us that he took seven say it was five others say it was seven and he said look raw we made a mistake we didn't teach them about coveret giving cover one to the other we taught them Tyra but it was not enough as Rabian Weinberg once said they taught they knew a Israel but they didn't have covered for each other and if that's the case he said we have to start all over again he didn't give up and then the medish tells us the lion is he filled the whole Israel with because he didn't give up and he knew that they had to start all over again. I want to show you something interesting. I don't know if you ever thought about this. You know, there were three people, I don't know if you want to say they were in our generation, the generation, but certainly in our era that were there are of our generation. Rabar Cutler, Rabbel Yamel, and the Satba. All of them came from Europe. All of them saw terrible, terrible devastation. Rabar came to America and what did he say? He's going to start all over again. They're going to start and they built the lake with Yeshiva. Rabbel may blah went to Cleveland and he built up the tells you yes together with Rabato cats and the Satba of course came to America and to Brooklyn and look what he built up. All of it was all of it was with Yoshimayim. But the main thing was the yeshivas and the young men learning because they knew that that is the only way that you can build a generation, a Yiddisha generation that's going to carry it on from generation to generation. And if that's the case, look how wonderful it is that we support Kasantiff and Shalohi. We're supporting these organizations by giving money and making sure that the can learn and they are the ones that are going to pass on Tyra through example through their children and grandchildren through their lumus or their teaching. That's what they're going to do and that's what we're here for. [sighs] So I want to share with you something that's very dear and then I'll tell you a fabulous story. Right in the beginning of Tahillim actually the second Pekk it tells us that your desire should be in Hashem's and in his you should be thinking day and night. That's a simple meaning of the PK. The Gomorrah says, you know what it means? In the beginning, it's called you should have a desire. Once you learn it, it becomes your then you learn day and night. So that's what the Gmorra says. And then but then when he toils in it, it's called hisra. Now I'll tell you what my father shalom said and I'm very proud of it and I must tell you that he lived by this credo as I'll explain it and I even had this pik put on his mata and he said like this every person has to desire to know as much as you can whether it's and medish however [clears throat] every person should have a field of debts He becomes the expert initi that was how my father lived. He had every safer that was ever printed on brisma in his life. And when he couldn't get that safer, I know that I went and I got microfilms of those swarm when I was in and he printed them out. That was his. In other words, a person has a general love of and he should know as much as he can and in his field of expertise as we said everybody should take one I know somebody who's a tremendous and another person who's a tremendous and by the way my father always used to tell me if somebody wrote a safer on a specific topic make sure you get it because he became an expert in that field because he wrote on that field. So I want to tell you this great story and we'll see about love of tyra. This story Rabyankov Golinsky told it to me himself. Rabanov Golinsky of course was from he was originally from the Varduk and he was a very ledica spry person. He was very very short and he told me that when he was a a young boy he was very wild and his parents didn't know what to do with him. What what are they going to send him to? So they weren't going to send him to Slabotka because Slabotka was godless to tell everybody how great they were and he was a kid already and he was thinking how great he was. So how's he going to be toned down? So his parents decided they're going to send him to Narduk. the verdict was much more strict and more controlled and they figured they'll maybe they'll be able to control him and help him build and fill his potential. So he told me that he came in to the yeshiva and he walked over to the mashy. He was very short so he had to look over the desk of the mashki and he said I'm here. He said what do you mean you're here? He said well my parents sent me here to Nardock. So the mashk told them this is not how you come into yeshiva you know why don't you go down the block and learn some muser there's a shul there get a muser and you'll learn a bit of little bit of muser and then you'll come in and we'll talk about you're being accepted into the yeshiva so he told me he was sent down to the yeshiva before he even got accepted now it was already getting dark it was like almost evening and he came into that shel was there he walked in through the back he opened up the And he noticed that up front by the front table there was a young man. He could only see him from the back and he there were a few candles on the table because there were no lights, no electricity there. And he was learning a Gomorrah. And Rabiankov told me that he was transfixed by the tune of the way this person was saying over a certain phrase over and over and over. And this phrase is taken from and the young man was singing to himself. That means grab and eat, grab and drink. Because this world, the high alma, the high alma the world that we're going from, it's like a wedding. You come to a wedding and you could eat as much as you want, but it's gonna end. And that's what this world is. Nobody lives forever. And he kept on saying, "Grab and eat. Grab and drink because the high alma this world." It's like a wedding. Now he understood what that meant that the young man was saying, "Grab and eat. Grab and drink. Grab and eat. Eat drink. Eatra, learn to because you're not going to be around forever and make the most out of every moment. And he was so taken by that young man singing that over and over and over again. He felt humbled and he went back and he went back [clears throat] to the mashk and he said, "I heard what I had to hear." And he was accepted and he became the great person that he was. And you know when he told this story the first time, one of the main times that he told it was at the Leva of that young boy. that young man came out to be the stip or could you imagine Abraim's father Rabian Burl Kanfki and at the hespid that Rabian Galinski gave that's when he told that story how we heard the stipler as a young man maybe he was 22 at the time if that I don't know what age he was and that's what all of you are supporting you are supporting these young men that are sitting and learning daily because they want to do just that because we're not going to be around here forever. Let's make the most of it and what they are doing with and I just want to end this thing from and this is bought brought in the tells us a tree of life to those who hold on to it who those who am it those who support it and Those who support the they are praiseworthy. They are fortunate. And listen to what Raaran said. He said this is what wrote that means through supporting that it shouldn't fall and you're helping support those that are sitting and learning. You are going to be fortunate. We all want to be fortunate. We all want that Hashem should make us our children, grandchildren, great grandchildren to be fortunate. How do we do that? And Rabbar writes, "They are equal partners. Let us support Shaloh. It's a wonderful organization. give every day so that they learn you have a in that you'll all be fortunate. You should have and masle and [clears throat] in your life. Thank you for inviting me and thank you for listening. [music] Heat. [music] Heat. We stood at the foot of the mountain, [music and singing] touching the heavens on high. Our ine [music] flame with Hashem's holy [singing] name. A moment that [music] lasts for all time. A vow [singing] for generations to [music] heed, to hear and to hold. To nurture [music and singing] that fire, to reach and aspire, uplifting [music and singing] our hearts and our homes. Master of the world, I stand [music] here today. [singing] I yearn to fulfill the [music] promise I made. I want to rise and to soar [singing] and to be so much more [music] with the tyro to guide me. My purpose, my core. It's the source of our being. [singing] In a home for a [music] blood, [singing] a castle, a haven, protected and [music] warm, where all those who enter are safe from [singing] the storm. I pray [music] every day that my dream will come true. A home for a [music] bar, a mission for [singing] you. >> [music] [music] >> A home can [music and singing] be a palace for all of the dwellers within. I know I've [music] been chosen. I'm wearing a crown for I'm [singing] a child of the king in thought [singing] in deed in bearing in every choice that I [music] make. I seek to connect with Hashem up above and the Tyra [music and singing] will show me the way. Master [music] of the world, I stand here [singing] and say I yearn to fulfill [music] the promise [singing] I made. I want to rise and to soar and to be so much more with the Tyra [music] to guide me. My purpose, my core [singing] is the source of our [music] being in a home for a [music] bar. A castle, a haven protected and warm, where all [music] those who enter are safe from the storm. I dive in every day that my dream will come true. A [singing] home for a color of a mission [music] for you. Inside [singing] this shining palace, my goal, my vision [music] [singing] are clear. Each mitzvah, each bra, each that [singing] is learned is a jewel [music] in the crown that I bear. Though [music and singing] I may see dark times, the tous [music and singing] light never dims. In the glow of the candles, I whisper [music] these words. >> [singing] [music] >> master of [singing] the world. I [music] stand here and pray. I yearn to fulfill [singing] the promise [music] I made. I want to rise and to soar [singing] and to be [music] so much more. With the tire rod to guide me, my purpose, my core, it's the source of our [music and singing] being. He know in a home for a [music] bar a castle, a haven protected and [music] warm where all those who enter are safe from the storm. I dive in every [music] day that my dream [singing] will come true. A home for a [music] bar, a mission for you. Oh [music] yeah. Oh yeah. [music] [music] >> [music] >> We want to rise high above with a heart full [music and singing] of love with a higher that raises us up for throughout [music] all [singing] the ages. It's how we survive. The tiger gives meaning to our lives. Light and thine eye shall [music] I love. Please hear our call as we join in the TA uniting us [music and singing] all. For this is the mission that carries us through a home [singing] for our aish [music] for you. [singing] [music] Heat. Heat. [music] I made I want to rise [music] and to soar [singing] and to be so much more with the rod [music] to guide me my purpose my core. It's the source of our [singing] being in a home for [singing] a castle, [music] a haven, protected and [singing] warm. Where all those who enter are safe from the storm. I dive in every [music and singing] day. Then my dream will come true. It's been eight years since we started with Kasant which was based on giving light. The goal always was not just to help Yantiff time but to always be the light in [music] any way possible. After seeing the tremendous of we started this new division called being a young man and sitting learning is more than just showing up to say during yeshiva every single day. It's a way of life. It's and [music] his children, his wife, they all are part of that life that stems from a realm for the >> a young man who toils and learning all day who sits from morning till [music] night harving and learning. That is how the world is existing and that is the king. >> When Hashem created the world, he created it in a way that there's going to be a and there's going to be a there's going to be those that are sitting and learning and there going to be those that have the opportunity and the chance and the to support them. someone who taps into that to join in with that higher lifestyle. Every Eid represents the every has gives you an opportunity to have even a bigger. >> Every one of you wants to be connected to Tyra and this is the opportunity to take that to the next level to build that real connection on a constant [music] basis. >> When somebody joins the Shaloya family, they're not just reaping the benefits of their dollar donation. They're reaping the benefits of the unified groups accomplishments of the many that are going to be recipients. The support gives them the to be able to learn even stronger and even better. >> When man receives a check, they're receiving a message. That message is someone is my [music] 365 days a year you [music] are connected to the Tyra. When that young man is sitting and learning he is learning with the help of your dollar. That is a direct connection that you could have with the leaving that Tyra. Tomorrow when you go out to work with such a thought that you'll be able to be one of the partners of the Shaloya family and supporting Tyra, it will have such a deeper meaning to your whole day's work. Are you taking part tonight in [music] this monumental event? You're showing that you're part of Israel by my to you is that all of you who will take this opportunity to take part in [music] will be to a life full of ford. [music] Heat. Heat. [music] >> [music]