Shmita | Fruit & Vegetables of Sheviet - Be ware of the once's who don't follow Shmita

[Music] so the title of the chapter is called massamatan trading any types of vegetables crops fruits and so forth it was done in a sin because now a jew will go and have a whole field of tomatoes he doesn't observe shmita and then he sells it to you he trades it with you whatever it is but that is tomatoes there were a grew through a sin that's not to compare it's a toll different topic but it's almost like a child can be conceived when the mother and father are not married so how's it called in english wedlock so the child was conceived in sin unfortunately in the in our in our nation most children are conceived in a form of a sin unless they're observant because if they're not observant then their wife is nida and even though the wonderful mother and father but the wife is nida and the child is conceived in in through a sin and that of course will bring a great impurity on the child but remember this is a whole different topic here we're talking about fruit and vegetables they were also done through a sin so now let's say there's a lot of sections let's say go slowly one by one first one is called michigan claim loaning and renting any types of tools that will help somebody work on the land in agriculture associate i'm not allowed to loan or to give ola skirolinko to rent or to sell in the year of shemitah any type of tools that you can work the land now let's say i have a rental company of tractors then i have a problem now this is not only in the level of a rental company i have a rake or i have a any type of tool i'm not allowed to loan it to my neighbor who doesn't observe shemitah if i know that he's going to work the land with it very clear but only only specific tools that are designated only to work the land i'm adding on that and here he's saying in parenthesis a machine that helps you plant the seeds i'm adding on that that you know specifically that it will go to work the land but let's say i have a shovel and my neighbor who's not observant wants a shovel but i know it's to clean dirt okay take the shovel but if i know that he wants to dig a hole to put a tree in sorry to tell you can't give you the shuffle when mission is steamer or not avodah but when am i i'm not allowed to do that when the season or the period of where you actually work the land is over shiloh limbo in that sister and period because let's say you ca usually you don't plow land in the winter too much mud you would plow the land before the winter or after the winter so it also also has to do in the period of time same thing with seeds not all the seeds you can plant throughout the year some seeds can only be planted in the winter or in the summer so he has to go by the period and nevertheless um if it's past the time that i'm allowed to sell it or to give it wine shiva daikonella because if it's already let's say in the summer and he wants tools of course he's not doing it for the seventh year the season has passed you don't plant seeds in the summer it will never grow and if it will grow we'll grow the next year so if he's buying this the equipment in the summer five i know he's taking it for the schmidt for this eighth year when do am i allowed to give a torrent to sell mutaglashi la skirolinko bashmita there are times during the seventh year that i'm allowed to give the tools or to rent them or to sell them specifically we're talking about a jew that is not following the laws of shemitah as long as the tool the vessel can be used for things that has nothing to do with shmitah for example like a tractor now you can use the tractor to remove waste and you can use the tractor to plow the land but as long as the tool can be used for something that has not no prohibition for shemitah then you're allowed to do that why because i don't know if he's taking it for permitted labor or not permitted but if the person tells him yes i'm taking the tractor to plow the land and i'm taking the the shovels to dig holes to plant trees if this is the case asu then you can't so you kind of have to investigate the neighbor who's secular what are you doing with the tools what do you want to do with it are you planning on planting a binary yeah sorry i can't give it to you so this is in regards to tools how is about seeds a soul incorporates i am not allowed to sell any types of seeds to somebody who doesn't observe the shemitah during the year of shemitah now this is pretty common i go on amazon now or whatever and i can buy seeds you can still buy seeds it's illegal in a very very soon it's not going to be legal anymore but you can go now buy seeds over the internet and hold them it's a good opportunity somebody's now coming to israel they can bring you a bag of seeds you have to check all the laws i'm not telling you what you're allowed to do and what you know what to do in the israeli law some of the things you're not allowed to do because when it comes to agriculture there's a lot of laws i'm saying hypothetically now i can bring seeds into israel now you tell me oh my gosh you have seeds oh i also want to plant some stuff in my backyard no problem but if i know the person is not observing the shemitah sorry i can't give it to you i can give it to you next year or i can sell it to you next year why because i know he's going to go in and plant it but if the season of the planting passed muthalim color you're allowed to sell it because obviously it will be planted for the next year and again these are these are already a little bit more practical things you can go now to any nursery and buy seeds now why would you buy it now because you're saying i don't know the israeli government can go wacko and in three months pass a law that it's illegal to plan things because they're doing it in different countries in some countries it's illegal to deal with seeds so how do i know maybe the israeli government is going to do that might as well go and buy the seeds right now i can go and buy seeds for all the vegetables and whatever i need i'm not going to plant it because i observe the shemitah i will plant it next year but i can still go and buy it so this is good something that might come in handy and if khaswa alone the person is not observing then you can't sell them or give them or borrow them or anything and that regards to seeds how about tools that are not really called like farmer tools but you have them in the home it's called clay bite mutaglash il i'm allowed to borrow to loan le michael nosho to somebody who doesn't observe shmita kilimbi team any type of household tools hamish that i use them to use food so it can be a blender it can be a i don't know a spatula or whatever technically you can also do some other work with it but when it's about to making food that's fine if i know that what is about to do with it is falling under that it's allowed you now why is that so important with the household utensils because would you give your knife your kosher knife to your neighbor who is not observant to cut with it i don't know what he's going to cut with it he might cut pork and give me back the knife can you discount on your neighbor who's not observant i have many observed neighbors are not observant i don't know what they're going to do with my stuff some things you know i had that i can tell you i had a few times that a neighbor came in i need i need a sharp knife do you have a sharp knife why do i need my sharp knife because i need to cut something i don't know what you're going to cut with it i had it all not too long ago in pesach a neighbor came and said i need a knife why do i need a knife we need to cut something i don't know if it's kosher for pennsylvania what you're cutting and when the knife came back i told myself i'm sorry to tell you this is a now has a uh it's his cuts are fake it has a doubt i don't know what he cut with it i for all i know the person is not observant i i can't count on what they did so i was about now i come and i loan my to my household utensils to an unobservant individual i know what they're going to do with it so same thing when it comes in the shenashmita now here comes already a problem that you have to use common sense and it's called hash alatam aloli gom eva that if i don't give it to my neighbor it will cause now a fight with the neighbor so i have to use good common sense but if i know that they're gonna use it for things that are okay let's say i don't know let me think of something pasta you need some dish to use it for pasta okay pasta there's no problem with shmita but how is about if they're gonna if i know that is going to use my sharp knives you know those knives that they sell you at 3am in america and then they're like they they're cutting nails and you know i'm sure everybody is a once in their lifetime being up till late and they come these commercials where they're showing you knives if you get it now i'll give it to you for 9.99 i'll give you this knife and that dive they're cutting like nails and i never i never cut nails with knives but nevertheless yeah they take a tomato and they throw it on the knife and the tomatoes so sometimes you have like good set of knives now are you allowed to cut to give that good knife to your neighbor that you know that is going to do a salad now with vegetables that are a grown in a in a sin throughout the year shemitah can you well no if you know they're going to do something that is not approved on the laws of shemitah you can't give those utensils because it's going to use now your tools for something that is not permissible if yeah it's not it's not about a deal of not cashier this is a whole different a question now if now i give my knife to somebody who cuts a tomato that was grown on the ear of shmitah in a in a sin it doesn't make the knife not cashed like if i cut pork but it was used for a sin then i then i have a problem because i have connection to it so i'm not allowed to assist somebody in sinning let's say now i'll give you one example remaining this last shabbat somebody drove stop the car and ask somebody for directions are you allowed to give directions you're not allowed to give directions to that person you're not allowed to assist them with making a sin you just say i don't know i'm sorry they say so literally with my it wasn't me i was sitting on my porch i saw a car stopping hey where's the whatever they asked and the person says go down then you take a right and you take a left you know how to do that on shabbat because i'm assisting now the person you want to drive sorry to tell you that's your issue but why are you dragging me into this so some say listen if you just say i think it's going that way from what's called danke shalom to keep peace some say we'll be fine but i'm not allowed to assist him now to break shabbat by driving by me giving him directions so i'm sorry to tell you i don't know i'm not local you have to get out of it somehow here's the same thing how can you assist somebody to doing it now again it's it's specifically what i told you now it's not going to make the knife unkosher although i do know that some will go to a more strict approach and say yeah now the knife was used for something that is not kosher and the knife now is not kosher but really it doesn't make it impure like say or but nevertheless it was used for a sin and allowed to do that and allah is very simple he says if you know for a fact that they're going to do a issue or prohibition with that then you're not allowed to give your give him the utensil next if you remember we spoke how can you sell fruits of shavit we spoke that a few classes ago because let's say i have a pierrot i don't want to re repeat we learned that already but let's say i have oranges let me give you a scenario i have a backyard and i have an apple tree and i abandoned it i did have kill you came into my backyard with my permission even though you don't need to because it's heavy and you took 20 apples now if you remember we learned allah a few classes ago you can only take what is enough to be eaten for few days remember we learned that you can take 500 apples you can take 20 apples two apples whatever let's say your household you have six people in the house so you can take 12 apples whatever the household can eat for two three days but let's say you made a mistake and you have five apples left you're allowed to sell me these apples now you were coming to me tell me listen i have five apples real good apples they took them now from the tree you allowed to sell it of course you allowed to sell it you can either barter with me you can trade it or you can sell it the catch is let's say i gave you 20 shekels now for these apples that money has to do with it it's i don't want to call it holy money but the money has on it to charge of it so i can't buy stuff with it now if i do have that money already i can only buy food with it but we'll learn the whole aloha i don't want to repeat it but that's called trading i can trade pero chavet now what does it say when it comes to selling perochevit le michelo mel schmittato because maybe i am not allowed to sell him the perot because he is not going to eat it because we eat and definitely throw the peels on the floor into the garbage then i don't know if i can sell it to you therefore you go to ask for that and here it's kind of funny but you're not allowed to bless a jew that works on his land during shemitah that he should have success i don't know how often you meet a jew that works on the land on shmitan tells them you should have a lot an abundance of fruit coming on it so you're not allowed to give a blessing like that next this is very important what we're going to learn now not only for shmita for everything are you allowed to have any type of pleasure or hanaas any type of benefit from somebody who did a sin now i'll give you one example and i mean practical you go to your in-laws you go to your friends they cooked a real good dish on shabbat totally kosher the most kosher ingredients everything is kosher but they cooked it on shabbat can you have any benefit from that of course not it was cooked on shamat now can you eat it after shabbat that's already a more interesting question i'll give you an example if you cook something by mistake on shabbat what says about you're allowed to eat it but how is it how is it when it's somebody else so this is one example remaining now again not to drift from our topic are you allowed to have any type of hanaa hana is not only pleasure from maybe eating it but any type of benefit selling it giving it trading it so now let's see what it says can you have any type of benefit from somebody who did a sin you're not allowed to work as a worker but in any type of labor that is prohibited in schnatzmita so sometimes a person says listen i am i'm a how do you say jobless unemployed i need to work so somebody comes and says i need you to help me in my land but it's not shmitah you know you're not allowed to work on the land you're not allowed to work as a worker there it's not your land you're not doing the sin but you're assisting somebody to do the sin how's the mouth somebody comes and tells you have a truck i need to load it i don't know what we're loading we're loading tomatoes they were grown now i'm sorry to tell you you're doing a sin i can't help you in that the renaissance it's a missionary i'm not allowed to go and and and pick fruit of somebody that is not observing the shemitah i told you already not once and not twice when i was a teenager i used to pick oranges you think i cared on you if it snatched me down or not i got money i was 16 years old i needed money pocket money i lived in a in a place full of orchards and i used to go there and pick up the oranges so here is telling me if the person the owner of the orchard or the vine or the the the whatever it is doesn't observe the shemitah i'm not allowed to pick the fruit there for as a job not for me to eat just as a job next i'm not allowed to buy any type of a field or a plantation mata is really a plantation it's not necessarily an orchard but anywhere that i have let's say there's a land now and there's a bunch of trees there shenishthalohu that was prepared during shemitah so let's say now i want to buy a land i want to buy land and have my own trees there now if i the land is completely empty you know how many years it's going to take me now to plant all the trees i want to buy this one guy here by there i'm just giving you a live example there's a guy down the street he has a plantation that on his land he has pomegranate trees fig trees uh and a few others i don't remember exactly he wants to sell the land whatever he wants from it not a large amount and it's ready you can go buy it now and you have your own land for your own benefit to do business with do whatever you want with it and it's not a large amount because it's it's agriculture land now if he planted the land on shmitah you can't buy this land now you have to investigate did you plant the trees no i got it like that when were the trees planted now how would you know you're going to have to go and dig in the history of the land and find out if the trees were planted during the year of shemitah and if they were you can't buy this land wow excuse me as far as you can figure out what's the now the thing is like this if you go and you don't know a little bit in agriculture and you look at the trees and you see the trees are 80 years old how are you going to find out that's going to be almost impossible to find out but if you have any type of certification or some type of history yeah you need to find out and if there's a doubt you might not be able to buy it you might not be able you might have to go to a rob and tell them this is the land these are the trees we don't know who planted that we don't know when they were planted and and then you do a shell at home you go to rav and he will have to come up with a whatever halacha ruling here is just saying straight out not mata now sometimes sometimes you you do some people do it for business i know of a person this is a little bit off the subject but i know of a person that invested millions of dollars in buying land where they plant trees not in israel and it takes about 10 years for the trees to grow but then they sell them they sell them for wood and for for 200 for the wood industry can be paper whatever now this is a we're talking here invested millions of talking here probably acres but he only sees the money 10 years later now here's a good example people doing it for business i know that people do binaries for business they prepare the land then later on they come and sell it you want to make your own wine here's the winery it's ready just buy the just buy the land there are many different ways that you can buy a land or plantation that has trees on it but again if you don't know the background and you are very uh god fearing then you might say i give up this deal i don't want to deal with this land the solution is either you don't bite or whether you go to a rabbi and you present the situation i'm talking about dayan and you're saying this is the this is the problem what's the what does the rav saying now i will give you up whatever he gives that will be valid in shaman and there's a very good chance that will tell you i'm sorry to tell you we don't have any background we don't have any proof don't touch this land don't buy it yeah just move on plant your own stuff or buy you know some things the thing is in the land of israel you know almost anything that you buy which is like an antique or something with value then it will have some type of a certification in many places in the land of israel then there is not a certification but there's some type of documentation of what's going on there specifically because of shemitah and yeresha maim a person who's very god-fearing might not buy a land knowing that maybe it was desecrated while it was planted by saying i'm sorry this is a deal breaker i'm not buying it but what i would suggest if you're already in the market for buying land if you cannot find the history then you might have to go to rav and say this is the situation what do i do on the surface tells you you can buy the land or you buy the land destroy everything and replant it but then why am i doing it now some people buy the land as an investment to later on uh build houses on it that's a whole different thing because i know that i'm going to destroy the trees to build the land now now we'll come a whole different halacha that in israel are not allowed to destroy trees like that so that is bringing you into another prohibition in israel not allowed to destroy trees that they give fruit now that's why you would have to do a shell at home because if it was grown in a zoo then might be a mitzvah already to destroy it see these are this is a very fine uh uh tune i know to call it fighting very fine details in halakhah that is very not clear about it like you said you gave a very good example what if the land was uh planted in isu and i just want to destroy it but i want to build houses here here these are questions in mamash you have one has to go to posek present the situation and see what the rav says and you never know and i would suggest to go to a very god-fearing hub and not somehow that will tell you yeah it's fine but yeah there's a lot of issues when it comes to stuff like that you you want to be cautious i'll give you one example a man it's a little bit off the subject but just that you can you know there's a building down here that ugly building where the patrol is you know that ugly building this building the rumor says that it was built on kivwitsa de kim on some graves of uh pious individuals of sadiq i don't know if you know this building besides that doesn't look nice there's no behind this place in the last couple years three people committed suicide in that building people die in this building any business that opens there doesn't work the whole it's like a little mall it's completely deserted there's some bad energy on this building and many say yeah because it was built without the right consultation it was built on on karim so and again this is of the subject they should have gone to some of the rabbanim here can say can you find history if this really blizzard they came here can we build a building here should we build a building here ironically the building is also ugly to look at it's not a nice structure it's falling apart yeah the building down here with the kupatrolim and the mishtalem is and so they also are also how it looks it's falling apart it's like it's like a sword to the eye of a beautiful old city and suddenly this disgusting building but even if you look almost any business that starts there doesn't have mazal there all the businesses close there i i'm sorry to tell you i saw with my own eyes my kids saw it a few years ago somebody jumped off that roof that building has some evil evil force on it so here is a perfect example you're not sure go to the hub and if there have tells you and i'm talking about another community that abraham talked about he gives up sak that's it it's he changed it in chamaim you know when a woman goes to the rav and asking showing the cloth for a nida the rav says that's it even if it's pure blood says he made a decree it's accepted in shaman so therefore in situations like this you do and you want to go to a god-fearing present all the situation not with some where it's benefiting you because if you it's a big business deal you might remove a few details here but listen a god-fearing individual says listen um there are many many god-fearing individuals who backed out of deals that seemed to make millions and by backing off hashem protected them from many bad things that can happen but let's continue a little bit we have a few more sections to go i don't want the class to be too long we have other classes uh where were we okay so one should not buy a plantation or land that the the that the the trees were planted also you're not allowed to buy little plants that were transgress shemitah you go now to the nursery down the street right let's say i'll give you an example i have a little backyard the backyard has a permanent roof i can plant there whatever i want we learned that already so i can go now to the nursery down the street and say you know i want some flowers you know they have these beautiful flowers winter flowers i don't know how they're called in english like a foat you know those beautiful flowers come in pink and red and purple and they survive the cold they can they survive ice beautiful flowers so i have no problem going to the nursery and buying a box and planting it in my backyard because there's a roof over it now when would i not be allowed to plant to buy it when they planted it or did anything to it during shmita so if it was already planted last year and this specific flower and again i apologize i don't know the word in english it's called it it has like a little onion it grows from like it's not really an edible onion but if you dig inside it has like these it looks like an onion huh bulb that's how it's called the flower ah the onion yeah so but but if it was done last year no problem but if they did it this year i'm not allowed to buy any type of vegetation or any type of plants or something that was dealt with during the year of shemitah now dubai that grew in any type of plantation orchard or whatever but that was they they were worked on with prohibitions during the year of shemitah some might say that these perots fruit are prohibited to eat because they were assisted in a avodah the fruits are okay even though somebody else worked on it he's doing the sin but i can still eat the fruits so this is the sakuraka of rambam i don't know if many go by it but according to most piscalcha they worked on it in aisu then i can't touch it rambam and again we don't always go by al-ramzan ram says no you can you can eat the fruit they can't they they secreted shmita the owner of the land whoever worked on it but you can eat the fruits some will say you know how to eat it this is the opinion rashi says you're allowed to eat it why does rashi say that you're allowed to eat it because we learned even if i didn't do health care it still have come whether i did it or not so rabbino tom says no if i didn't specifically did healthcare by saying this is now available to everybody i put a sign i have to put a sign by the way it's healthcare if i didn't do that according to rabbin you didn't do it you can't eat you can't eat the fruit according to rashi and we go by rashi doesn't matter if i did have coconut there's still healthcare you can still eat it next the maisha beats the meshevit if you remember that we learned in length that when i sell fruit of chevit and i get money for that that money is called dumashivitz remember we learned that i told you like that's where the me comes from the word in hebrew the meme is money so i'm sure you know of the when they give money in is money so when i sell fruit of shivit and you give me money it's called mexi now we already learned about that i can't just use this money for whatever i want it's holy money again i'm whole calling it holy money it's not that it's money that but it's it's called dementia i cannot give that money to somebody who doesn't observe shmitah therefore therefore i'm not allowed to buy fruit of sweet from somebody who doesn't observe the shemitah why not because i'm going to give now money for the perot for the fruit need fastback to charge me now the money will have to show it but if i pay with a credit card or on means like uh credit you know that you go to the store you take you take you take they write it down and at the end of the month i pay if you do it like that and it's over there then you can do that the money you finally give them then eventually later on it's money so that money that won't have it only if i give it on the spot then it will happen to such meat but if i buy it on credit then it won't have to do it they call them it but this is all when the selling the trade is permitted if the trade is not permitted but if the trade is prohibited then i'm not allowed to buy a period this is only when i'm allowed to buy how am i alive to buy is like i told you you took fruit from me you had too many you don't want to dispose them you don't want to throw them to the garbage and you sell them to me and this is permissible but if i'm buying from somebody and worthy and the transaction is not permitted then i can't buy it at all next asoli mission i'm not allowed to buy anything from somebody i'm of course fruit and vegetables not a car and i'm saying anything we're talking only about fruit and vegetables i'm not allowed to buy anything from somebody who doesn't observe the shemitah that has what's called a zika zika the translation is epiphany not epiphany affinity that but let me explain to you that what it means the zika yes i am not allowed to buy something and again that my definition now something is only fruit and vegetables and not not other stuff for that it has to show it or that says maybe duchachevite or there was maybe planted on chevy this is what it means even if i know for sure that what i'm buying was not done through iso whatever a a citrus i know it wasn't done by so it was from last year but nevertheless the person is not observing shmitan then i can't buy the fruit from him they saw zeus and this prohibition is you know why our sages did that to so to say punish the ones who are not observing the shemitah you know now they now i'm not so familiar with what's going on i'm just seeing a little bit about it they're making all these uh how do you call it uh here in israel now they're not buying stuff from awesome they're not buying stuff from this and uh huh yeah but i don't know if you really called the boycott the other day i saw that there was a vehicle driving throughout a haredi neighborhood in ireland saying not to buy a certain product because the advertisement the ad they did for the product was provocative so they're they're like boycotting it now can you imagine you're talking here about a million to a million and a half consumers that eat kosher and they're both boycotting a product in a country of eight million people this is not in america uh two million people ah who counts them in israel a million and a half two million uh kosher people who buy kosher products they bike on a uh a product that's a big thing you know in israel if you remember a few months ago when there was like this mini i can't even call it a war like a mini when the hamas were shooting rockets in israel a few months ago and there were all these riots inside of israel remember if you i don't know if you remember or not one of the phone companies came in a support to the israeli arabs and they many went and boycotted this country company overnight 60 000 users left the company the phone company for israel 60 000 users the company can go bankrupt what do you have you have five six telecommunication countries companies sixty thousand users that's a big chunk now eighteen t verizon america they don't count sixty thousand even though it's sixty thousand it's a big amount but for israel to use overnight sixty thousand users why because they went in the support of the the terrorism of of israeli arabs so this is this is big so same thing here now the kharadim are doing uh boycotting a certain product why because the ads that they did to the product is very provocative and i don't know exactly what that is i think i know words what's the ad about so when i want to buy your product unfortunately this is not done they should do that now to almost anything you don't want me to go into a mall because i don't have a green pass boycott the whole mall let's see them all surviving without people the problem is that the citizens are not taking matters into their own hands can you imagine now you know i don't know if you remember when they first came out with all the masks and everything some of the stores some people here and svan says we're not shopping by you the store very quickly said okay okay just come in i think people can sustain now we're talking here a very very small city that's in the beginning of the corona so that's how it should have been done the the the people who are buying told the store owner you don't want us coming without our mask no problem we go by in the next door guy after three days when there's no customers come come in come in come in of course this is the evil doing of the government because they want to put pressure on the store owner to make the store owner a couple but this is but the point is we we have the power not the government if we go and put a stand now you don't want us to shop without our green pass i would have no problem let's see the k the mall surviving three weeks without customers so unfortunately it's not done often enough now it's where it should be done you putting pressure on us well we're the we're the customers but anyways i don't even know how i sidetracked to fight against the restaurants they basically do you that's how it should be done so same thing here that there are sages 2 000 years ago says oh you don't want to observe shemitah no problem we're making a ruling that nobody can buy from you because according to rambam we just says you can eat the fruits but nevertheless our sages wanted to punish so to say or to find it's called the ones who are not observing shmita so they're saying we're boycotting we're telling all the torah observant people not to buy from you so they're very critically might say okay it's not worth it to me you know there's a lot of non-observant individuals in israel that it's not worth it for them not to be kosher because a big part of their their customers are observing jews they're going to lose business i know an individual who has a transportation company he's not observant but his company is closed on shabbat why because 60 70 percent of his clients are a shabbat observance and they say if you don't observe shabbat we're not using you anymore so he made one plus one equals x amount of money a year so he's closed on shabbat that's how it should be done next uh so we're totally drifting away but anyways it's all important even though i know that what i'm buying was not done in a prohibition i'm still not allowed to buy from him and like i told him place this uh law to so to say punish the ones who are not observing the shemitah arge not but anything that was grown on the sixth year although it was imported from abroad that you're allowed to buy okay so if i know the person is not observing shemitah but he has an orchard i can still buy his oranges because they were grown last year so anything that he's doing this year is not a prohibition or that if he bought stuff from abroad next and now in the previous section we kind of presented a problem how do i know that the money that i'm now trading doesn't have to do it on it you know this problem is also presented when you know when we do uh for chatroom assault then how do you take the ducha of the fruit you transfer it to a coin right for the ones of you are doing it i told you that towards the end of the year we're going to have to redo redo the series because a few years ago i taught all the laws how to do tulman maser here in israel because most people either forget or they neglect to do it but this is the mamashi so now it's the rabbanaan because we don't have a better migration irrelevant but nevertheless we did a workshop i brought fruit vegetables i showed how to cut it how to calculate the masala how to calculate the toma it's very simple really it takes you 30 seconds but most people neglect to do it they count on the where they buy it which is wrong but nevertheless then you when you have fruit that have kadusha on it how do you remove the dusha you take the sha off the fruit and you put it on a coin and every time you redeem by the weight and scale there's a way to do it but you have to keep the coin you know that one time usually people keep the coin in the kitchen because that's where you do the fascia but one time one of my kids took the coin now i have a coin a ten shekel coin that has to show on it from all the fruit i don't know where the coin is now now the coin is somewhere because you're not allowed to use the coin you have to destroy the coin when it's uh reached its capacity because every time you do a fascia it's worth six to eight ago depending on the value of the of the produce eventually you it's like a card you reach to ten shekels divide in eight i go out after a couple of shots you have to throw the coin either you throw it in the ocean or either you destroy it completely but now the coin was this the way one of my kids took the coin so there's a coin somewhere then what so you have to be very careful so how do i know now when there's money and may i how do you know it doesn't happen to such feet on it no you mean for trump no if the if the shah was putting on that coin you can't that's it the i i transferred the duchamp to the coin and then you have to destroy the coin or throw you most people throw it to the ocean but but according now to our touchevit the halacha says don't worry you have no have to be scared lest for any money that just was given to you during the seventh year dimension that maybe it is don't worry you don't have to be scared to not have to worry dahinu saying in other words that maybe that were used for pero chevit because let's say again giving you a quick example i have apple tree you came into my backyard you took 20 apples you didn't finish the apples you don't want them to rot and throw you sold to her five apples for 20 shekels good deal now she has 20 shekels she gave it to you that 20 shekels is called mexi it's holy money we said no i don't know i know you suddenly you gave me 20 shackles i'm like i don't know maybe that 20 shekels came from that transaction the other day how how do i know so that says very clear clearly and hoshishin you have nothing to worry about why meshum out and abdomen because the majority of the money that is trading doesn't have to do it and we go by the majority so even if it has the meisha beat i don't know it's your responsibility they came to my hand i have no control over it and i go by the majority because it's not such a common thing by the way to buy and trade the piracy of you read most people don't do that and again like i told you when the was written this was much more common how many people do you know that has trees in their backyard and they're giving away their their fruit barely any okay last minute that i uh getting a change from a person that has in his uh how do you call the cash box the you know now they don't much really have it people use the not the safe the the cashier cadres crash register let's say i go now into a guy and i know he sells paroto chevy for a fact i know that he sells it and he gives me change now why why why are you giving me this change because now you giving me change from the cash register that has money of chevit that the majority of the money is called huleen doesn't have then you have to be worried that maybe the money he gave you has to eat on it then let's say you were in a safe oh my gosh i bought it from so and so he sells fruit maybe his money to shachivit and he gave me a 20 shekel bill now if i have a hush-hush then i should take it as if it's money that has the judge of it and only buy food with it because if you remember we learned the alaha that money that has it how do you use it you buy food with it so you can only buy food with it even though if you bought something that doesn't have to shy about eggs and meat and we went through this entire alaha five classes ago i don't want to repeat all the laws but you're allowed to buy food even though it's not fruit or vegetables but you still have to eat it like it is as if it has achieved you can only buy a fruit and food for it and you have to eat it in the status of sweets or to trade it with some type of food that is considered hulling what is food that it would be considered fish meat eggs something that doesn't have to sweet on it some might say if you are you know that that person sells fruit of sweet you know that in the cash register there's money that might have to do with it and you want to make sure that the change doesn't have you can use that money to give it to the seller to the seller the heinous telling to the seller the change you're giving me right now that will be a payment for what i will buy from you that has to do with it so i'm saying yeah i'm get to give me the money but i'm giving it to you i'm so to say it's throwing it all back at you so to say that what is the loophole here let's say you're giving me 20 shekels and i say listen i don't know if that 20 shekels has to do shall not so what do i do i can pull out another 20 shekels and say here's 20 shackles give me these and i'm rolling over the xiao schweet back back to you you you break your head it's your problem you have to know if which money has to do shall not uh you understand the loophole what what to do uh let me finish that i'll explain to you all okay let me explain to you the loophole here i go now and buy from you vegetable the fruit that has to do with it i know you sell things that have it on it now i don't know what's going on in your in your cash register now you give me 20 shekels in my mind i'm saying wait a minute how do i know that that 20 shekels doesn't have to charge feet on it now let's say i ask you and you say i don't you know i don't know so what do i do i tell them okay give me the 20 shekels and i now take a different 20 shekels and i say okay the if this one has duchachivit i'm throwing it back on it and giving it back to you so i'm paying you with the shots of it so i i i did what's called taking from the 120 shekels to the other i just give the money over telling him you're giving me 20 then i'm giving you my 20. you have to have the same bill in the in the pocket of course and see and you're switching okay so let's say you give me 20 shekels a change and i don't know if it has to do with it on it or not right and i ask you you say i don't know so i said okay now there's 20 shekels let's say has to do i don't want to use it so i will the money that i gave you i thought to say take a different 20 shekels out and i tell if there's actually it on this then i'm giving it i'm putting it here and then i switch the bill now i take a bill that doesn't have to search for it and i gave him back a bill that has touched it that's the loophole now again before we conclude how practical it is it's not things that happen on a daily basis but you can so to say switch the dusha from one bill to another no no no no you you he still you still keep the 20 shekels no no but then you switch it and you get and you get back here so you get just switching so to save the they could do from bill to bill but you getting your change back and you it's like as if you paid originally with money that has to shut you it on it that's the loophole that originally you paid somehow so you're saying okay i'm transferring the dusha to the bill that i paid you and like as if i paid you already with the bill that has to do with it and i so to say rolled it over to you now it's his uh responsibility what to do with that bill to make it practically saying if you are already going and buying fruit from somebody who you know deals with money that might have douche feet on it either pay him by credit then there's no problem either you just write it and you later on pay no problem or just give the exact change don't don't ask for change back and if you don't have say let me go how much do i owe you 1780 give me a minute give me five minutes i'm going home i'll break a bill i'll give you the exact exchange i don't want to deal now with change that's the easiest thing to start dealing with it has to do it doesn't have to saturate i don't know who i'm dealing with here's exactly the exact amount thank you so much i don't need change keep the change without having the change okay it's a little bit difficult all these rules but to conclude this section then you have to be very cautious who you deal with in regards to fruit and vegetables when they are not observant and if you're already dealing with them then you have to have 50 eyes open to know wait a minute what am i allowed to do what am i not allowed to do so to conclude this section you have to be very careful when you live in israel now listen if you live in mae sharim most likely all your neighbors are observant you're not going to have this issue you live in any common area in israel your neighbors might not be observant and they might not observe the laws of shemitah i'm telling you this now also for shabbat we have neighbors here they might walk with the yamaka they don't observe shabbat there's one guy here telling you now here and where we live he walks with yamaka but i've seen him with the phone on shabbat now again i'm not saying he's a bad person he's just not observing shabbat so you have to know okay that person is about i have to know how i'm dealing with him when it comes to his food when it comes to different things can we count in a minion not counting him armenian you know what i mean so again it's not about judging a person you just need to know how to deal with you know somebody invited me not too long ago to eat by them now i was in a doubt if they keep a kosher kitchen or not how do i know so eventually i found out that they're not really observing shabbat that's it the kitchen is not kosher i don't care how how observant they are in the laws of kashmir and how kosher the products kitchen is not kosher i can't eat there so i had to come up with some diplomatic excuse how not to hurt their feelings why i can come and eat by them but you have to be careful not only when it comes to sweet to any person you deal with you you don't want to buy some a product from somebody who sold it you wouldn't buy a store how do you call it stolen goods some people say tabi why not for stolen goods 20 percent off i don't care if it's stolen my god-fearing individual says where did it come from okay i i don't want to i don't want to buy it so i would just conclude by saying be very cautious who you deal with when it comes to if the person is not observing the shemitah and of course everything has to be done in a nice way in a nice manner not to hurt somebody's feelings not to get into an argument not to get into a fight but shomer no rock you carry a care about your nephesh you have to be very cautious how you deal with things and of course it has to be done of course by that israel with patience alone not to cause any arguments disagreements fights and so forth to hurt somebody's feelings but this can also reflect on many other things not only shemitah also when it comes to kashut and shabbat and many other things and we have to be very very cautious [Music] you