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Shlichus After Gimmel Tammuz • Rabbi Leibel Schapiro
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A clip from Episode 7 of Among Chassidim with Rabbi Leibel Schapiro 🎧 To listen to the full podcast 👇🏻 https://youtu.be/iZiJYtvHBGQ?feature=shared 📱Follow Among Chassidim on Social Media! Instagram: https://www.instagram.com/amongchassidim X: https://www.x.com/amongchassidim Facebook: https://www.facebook.com/profile.php?id=61576958086259&mibextid=wwXIfr&mibextid=wwXIfr
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Transcript
Auto-generated transcript. Not time-synced to the video.
We're standing. It was a few came back
after the week of Gimmel Thomas. Came
back standing outside the yeshiva
outside. You're saying Gimmel Thomas
came back a week later. So maybe another
few days and a guy someone the car
drives by sees me stops. There was here
one said he stops says oh good I see I
want to ask you a question. What's going
to be with all the now? I had the
feeling was people didn't know it.
Everyone was confused what's going to
be. And he says like this till now we
know
so
the now that the is not here and they
use the words that he use I'm just using
it because terms even though I wouldn't
use these words inb but
so how are these people now it's a and
people ask that sincerely some people
criticize the person, a serious person
who knows what lavage is and he says,
"How do you explain that?" So I don't
know what
I told him, I'll tell you how I'll tell
you how it works. There's a dean like
this. It says that there's no more the
real that used to be in the time of the
there's no more.
So that's why we the best can't certain
what about this still best and could
monetary dispute disputes this they
could pass based on what if there's no
so said for that
or something like that we are of those
the best
of the original
say so they have the right but they only
made it certain everything else the
question is how could they be how could
the best not be when those people from
the Sanhedin 2,000 years ago are not
around anymore? How are you now? So I
told him what is the says in that
lay mess that from now is not a nib
different the people are different but
the ceur is a is a is an entity for
itself. So the same from then now the
word that's the represent.
So they're still around. So what we do
now we're of that were then because they
are
I said that's the you understand they
said the is
says in parasa says that
so the is the door
there's no there's no so is just as good
of as then are the same as
saying this is not a good but you need a
so you have to think about it now the
best thing is
in addition to this that you have an
it's clear day that the is with us and
everything true but if you have
you have to ask
is the way I in the other generations
that came into another gashmi one to the
other and now since it's so close to
Msiah it doesn't have to be it's still
but that nud is still there I'm trying
to say that this needs to be done to be
miss what is a reb and then the prat
how's this rebre work now if someone has
no questions and doesn't need an
explanation is there good because you I
don't want to be cautious yes so the
husband that you gave to the rash
aigla is basically an explanation
that
the
is defined by the rabb that the is
So, so, so that's that's a definition of
the D. So, okay, I'm saying it's the
same it's it's that it's the same it's
the same same explanation and therefore
and therefore
it's and that day since he's at and he's
continuing but but would be because it's
not in it's not not only lay
he's still here he's still
we wanted to know
he asked me he said I have and he wasn't
didn't mean to
how does
when there's no
and I told him in this there is no such
thing just like just like this says
because it's the is so that that's the
but there's all kinds of as that there
is and you have to think about it and to
it's not easy but it's definitely There.