Shiur @ Moish Greenwald’s Shul in New City, NY

Together, having in an honest way, friends getting together, we're all trying to figure it out. We're all finding our ways. I like real things. And And we're all looking We're all searching. We're all on a journey. Every person, I don't care where they are, we're searching. And a group of friends get together and make a show together, a sincere place. Let's figure it out, a growing place. There'll always be different ways and different thoughts and everybody has their own plan what it looks like. But we The common things we want to grow. So to one person, it's a stark minyan. It starts sometime that's quiet. To another one, it's warm, friendly, it's nice, it's had it. Everybody has their own variation. We want something authentic. We want authentically to serve Hashem, each one in our unique way. Not in a Guys come to Yeshiva. I don't know who's more advanced. I don't have that thing, the stark rebbe, the stark guy, the big guy. [clears throat] I don't particularly buy that thought. We know very, very little, very. It's interesting, the Yeshiva and parents, we're all involved in like we look at chinuch and fixing very similar. So in a Yeshiva, we dream of a bochur looks a certain thing and is I'm thinking of a certain guy who's in his 30s. He's not married, struggling. He's one of the biggest neshamos I've ever met in my life. Now, I have dreams. I'd like him to fit a certain as not I speak to the rebbe and we're led have dreams for my own children, for guys in the Yeshiva. But I also have to be honest to know that I know nothing. I don't have a crystal ball of the tikkun of this neshama. And this I On this particular guy, I'm always intimidated. He's like a big soul. And to me, it's clear as like mesakin on the whole Torah. I have a friend who's 40. Also similar type neshama, who's not married. I brought him to gedolim and said he's like the biggest neshama. I brought him to big tzaddikim. Told me on like he's the biggest neshama they've ever seen. So, my my my point is that we that we all have to get together and decide things and figure things out. We also have to admit we don't know and that makes nafka mina also. So, in trying to construct we try but leave room for not knowing. And there's nafka mina in yeshiva. We try to make we try to build we want guys to become have a certain family and that's good also but leave I speak to the rebbeim the first meeting of the year. So, when I focus on this the last couple of years the trying to build but also knowing you don't know and that's such let's get together let's somebody says a nice dvar Torah says a nice tfila leave room for a place to have space that we don't know. We're trying to create we get together but there's space and we the main [clears throat] thing we're trying to do is sincerely serve Hashem. The Yid who taught the Salant the Ba'al Det Chibur and there's not I I did not plan to speak anything I'm saying right now. Zero. I have the dvar Torah zero. I'm feeling it sitting down here with Reb Hershel Schachter. I promise I didn't plan on the way on the way I was busy with the emergency I didn't even think what I was going to say and before I did the dvar Torah sitting with Reb Hershel involved in the shul this is what's hitting me and the Ba'al Det Chibur taught this a lot when he would speak about neshamas that he would say there's there's many stories with the Ba'al Det Chibur. He would describe Yiddishe neshamas. He wasn't like being a nice guy. If anybody knows about the Ba'al Det Chibur what's his name Levi Yitzchok. Levi's made of din. Levi's din and the Kohanim are chesed and Leviim are din. As Bnei Yisrael I'm a Levi Levi is made of din. Pinchas is made of din. Yitzchok I'm sorry Yitzchok's gevurah. His name's Levi Yitzchak then and then. As we have Levi Yitzchak Bardichever the big eye of Yisrael, should be Avraham should be rooted in chesed. The Bardichever is rooted in din. Isn't that interesting? My daughter came home from school. I was actually in camp. Actually in camp they had a meeting and she came home very upset. She was like very worked up. They were learning about bitzedek tishbit amisecha don hakaf zechus. Judging people favorably. And they did an exercise amongst all the people there, the girls, they were talking about judging people favorably. So they said let's get good at this. They set scenarios and people had to get creative. And the girls like practice creativity. You see somebody momish steal. So you had to come up with the person you see somebody steal your food so it's a diabetic and they were saying chotam and working on their creativity. And my daughter it didn't feel right her. She came home. She said It's not it. It's not it. So Hashem basically Hashem saying make the stupider you can make yourself the better. Let's practice. You never know. I hear that's not what happened in any stories. That's just Now could it be well the one time okay do odds nine out of 10 that's not what happened. Yeah so it's too far-fetched. You're asking people so Hashem just said be stupid. Don't be smart. She didn't That's not bitzedek. She's macha'ing to Rab Nachman. Rab Nachman the words even tishbit is mishpat. Bitzedek tishbit is not like midas hachesed to see good in yedden like big see good in yedden. Rab Nachman says that the that that don hakaf zechus is a kaf zechus in every yedden. It's a big thing and neshama is a big thing. The root of the Bardichever wasn't rooted in chesed of an expansiveness in like see better eye in tight what was then he saw a Yid. That's like it's it was the Messiah so it was the truth. A Yid is a big thing and a big deal. A really big deal a Yid is. Every Yid is a big light. It's just a fact. It's not cute. It's not for a certain type. It's just a truth. I'm not talking to see this for somebody straight. I don't care if the guy is in Brisk, Pregers, Waterbury, or anything I don't doesn't matter. Williamsburg, Lakewood, Teaneck. I'm talking about truth and I'm talking about do we always feel this on ourselves? I'm not talking about the C. I'm talking about ourselves. I'm a Yid. I'm a big thing. You're a Yid. A Yid is a big light. It's a big deal. It's It's There's a big iron a Yid. And the Bardichever was rooted in din. It wasn't His name is Levi Yitzchak. It wasn't like an expansiveness. He just saw a Yid. A Yid is a big thing. It was rooted in din what the Bardichever saw. His name is cool I din. Levi Yitzchak. And his meter was he saw a toy in Yid. He saw a Yid. He saw a very special things in a Yid. >> [snorts] >> It's not how we think. The I'm always wondering our schools and I'm I don't like how schools are tzaddikim, rebbeim, rabbonim, roshei yeshivos. I was a goody-goody in school. It was very hard to find Hashem. I was paid with covered and for being strong you got so much covered. I don't know how many times in my whole high school I thought about God. I finished mesectas many times. The 10th grader from Waterbury thinks about Hashem more than I did my whole career. Just struggling and I'm not saying it's not a good thing to finish mesectas and to be strong. You still have to find God. And learn Hashem's Torah and pray to God. I was on time My I want I like when my kids are on time. I'd rather they daven 11:00 and talk to God. Mamish. Then come and they're so set. I want them to come on time also. that's also good to say, but I mommish want them to talk to Hashem prayer. Mommish to come and pray to Hashem. So, I want to say to Habore getting together, I want to say it's supposed to be here to to join him in a little bit to speak for a few minutes. The learning Torah together also would definitely be a good thing. But, it's it's exciting to keep our eyes on the ball of what we're trying to do. We want a sincere place, that's for sure. How to do it? I don't know. I don't know the answer. So, it should be this way now. We want an authentic place of growth where somebody can come maybe learn a word of Torah in the shul with shmek. And pray to Hashem with shmek. Courage another Yid to be there for another Yid, to be friendly to another Yid. Real things. When I was stark and young, if a guy would leave Yeshiva and fly to America for a friend's chasunah, I thought he was insane. I'm telling you. I like thought the guy such a shvach bochur, like excuse he's leaving this man. Today, my son in Yeshiva drove 5 hours for his friend's lechaim to Baltimore. 5 hours there, 5 hours back. So, it's like poshut, you know, so proud of him. You have something better to do than make a Yid happy? It's the biggest thing on Earth. Poshut, you're making a Yid happy. So, I keep in mind the big things. That's for sure in the shul, making a shul that another Yid comes and is comfortable, is welcomed, is greeted, that it's like feels comfortable for a Yid. Yid feels comfortable, feels noticed, feels appreciated. Like a warm place of That's for sure the That's for sure for sure big that somebody's comfortable and noticed and seen and each Yid is mechazek the other one. That's like the very start of a shul and then my father was from the best users of time ever saw in my life. Disciplined man, never missed a minyan. His His daily schedule was wild. But, his whole life over the last, till he went into a coma, crazy, crazy from the biggest mass meeting in the country. He would drop everything for a Yid Simcha, like bizarrely. Vort, L'chaim, a second vort, anything. But like there was never a kvetch, zero. Somebody's chasunah, you go. Zero, but but for decades, but not a word. I never kvetch another Simcha. Nightly, that was like the routine. My parents went to Simchas. Because he had he had a busy schedule keeping like discipline. A Yid Simcha, it's like, "Well, do you have something better in the world to do than making a Yid happy?" So, I say to the chevra with all the different styles, and you'll have to come to you know, together in starting something. There are things to figure out. But let's keep the ikker the ikker. Like the ikker, I'm not lecturing. I don't even know the rate who. I just know the beginning of something I'm encouraging. I know what Reb Meish is involved in. This is what I'm encouraging. Whatever the style, those are all cute things. Different styles, different ways. Not to lose that a Yid's a big deal. A Yid greeting another Yid. I come in I have stage fright. I have a very bad stage fright. I'm not saying what everybody says they have stage I was called to the Haftorah in my life multiple times where somebody else had to read the Haftorah. I just couldn't do it cuz I have stage fright. I'm not talking about a pretend or being cute. Somebody's afraid to mess I don't have stage fright here. Because I've learned it doesn't matter what I do. Now, Yidden together, I I don't have to make anything tonight. Yidden together enjoying each other. Full joy. He He just smiles. So, then Yidden not together enjoying I'm not I don't care what I do tonight. If we learn together a few words, Yidden come together, we'll study a few words, sing a couple of songs. A big thing. Nobody has to create anything. That what you make Your addition is not the biggest thing. Yidden together but I miss the truth of things. It comes to Yidden comes to diamond as a big thing. Please however you do it, a little this way, a little Yidden come together, sing a few songs together, pray together, notice another Yidden courage. It's a big deal. So I want to thank the for having me sure. Means a lot that you invited another Yidden here. You made another Yidden feel good. This should be a beautiful space where people feel seen when they come, feel celebrated. And people to get Yidden pray in their different styles, different ways. One guy sings this way, but a Yidden here is welcomed. A Yidden wanted. And together we learn Torah together. Yidden study. They study Torah. Yidden learn a learn a possuk together. It's a big thing. The world of stark and this and that, you could also be God fearing with that. But make sure you have the God fearing stuff. The emes emes of person just growing together, encouraging each other. This an honest space of that. And you should everybody should have tremendous tremendous hatslacha. I want to learn Torah together, but till we're more comfortable just to share the very Torah. It's not that's not going to work for me. If we could sing the Adishes song, then maybe like Torah will work here for me. So if they will meet with the other >> How she How she have a son back? Really? Yeah. I really was supposed to have right next to me >> [clears throat] Gory was signed and sealed with his guitar to play for the camera and something else came up and I encouraged him to do the right thing. So I also have stage fright. >> [laughter] >> That's it. I'm so two Yidden with stage fright will be a blessing. >> [laughter] >> I'm comfortable. >> [snorts] >> I'll start the first and the mind of a bad voice, if I sing, everybody feels safe to sing together. Yeah. Yeah. Let's I like his song because I see it as a prayer to see good in Yidden. That you Thank fully there's no words. Have you Does somebody make a claim to me? I don't know if it's true. Somebody claimed I like niggunim can come I don't know what a Jewish song I don't know what that means. Songs don't have yarmulkes doesn't I don't know what it means. Music's beautiful. Somebody told me that will never sing a whole song without words. Now they have parts without words. Is there any niggunim by Somebody looked it up and you can look anything online. They found there's a certain group with this interesting that niggunim before I learned before I started learning my insides I don't like niggunim. Give me words or bust. I've learned to cry. You'd shared with me something hard this morning I started to cry. The guys gave me tears. I started crying. And since I started crying I like niggunim much more than words. This song like words are such a turn-off. What are you saying? What are you thinking? That's all When I was numb to my insides I needed words. Now my inside I can think many things. Let's sing the right niggun. I pray my prayer you pray yours. Let's sing the right niggun. De da de de da la ya ya ya >> [chanting] >> ya ya de de >> [chanting] >> la la ya de de la >> [chanting] >> la ya de de la ya la de de la la [singing] la de de la ya >> [chanting] >> Tiri rara rara. Ya, ya. Tiri rara rara. >> [chanting] >> Ya, ya, ya, ya. Tiri rara rara. Ya, ya. >> [chanting] >> Ya, ya, ya. Tiri rara rara. Ya, ya. [chanting] Tiri rara. Ya, ya. >> [chanting] >> Ya, ya. >> [chanting] >> Tiri rara. Ya, ya. Tiri rara. Ya, ya. >> [chanting] >> Tiri rara rara. Ya, ya. >> [chanting] >> Tiri rara. Ya, ya. >> [singing] [chanting] >> Tiri rara rara. >> [singing] >> Ya, ya, ya. >> [chanting] >> Tiri rara rara. Ya, ya. >> [chanting] >> Ya, ya, ya. Tiri rara rara. Ya, ya. Tiri rara. >> [music and singing] >> Ya, ya. Ya, ya. >> [chanting] >> Tiri rara. >> [music] [chanting] [singing] [chanting] [singing] [chanting] [singing] [chanting] >> We could sing like that together we already sing. blessing One more song then we'll share the retire. If we could sing from the words from David Amelach I I want to suggest to us all these in the two difficult years that call Israel went through we found them. We were saying till them during the week Shabbos. If I could ask us all let's keep saying till them. Shouldn't be for purpose shouldn't be we don't need you so room captives. We found till them our people till them till them. Call Israel always said a lot of till them. In in Europe it was like passion people said till them. Let's go back to the way we have a few minutes you agree have a say for till them and you say till them. Till them Zagers were always like a big thing in our people. We always had an attachment. We like lost it a bit the last two years we like we found till them. Let's let's randomly have a few you have a minute so I would say cut you don't need like a you don't need a sorry if to say capital that till them is for all different you could have a someone say capital till them this this tell him. So, if we could sing from David Melech K'eili Ata V'odeka the Baal HaTanya's tune, So, it's all good. a holy author of the tune and holy words from David Melech. But the K'eili Ata V'odeka, the Yid who can absorb kindness in the journey of life, the Yid absorbs the kindness of Hashem. K'eili Ata V'odeka, we thank Hashem. We're present to Hashem's kindness. Somebody showed me a goyish thinker. He said such a smart thing. He said Victor Frankl said that when people can't find meaning, famously he wrote that people pursue like quick joys when they can't find meaning and purpose and they they settle for temporary joys. That's what famous Victor Frankl. This goyish thinker said that the inverse is true also. When people can't find happy happiness and joy and comfort and appreciation, they turn to meaning. Become like a mass midden stark. You're just uncomfortable. I picture at a table when people sing cuz they can't be comfortable. I picture at a Pesach seder singing words and not connecting to your family. That's a nice thing to say words. But there's there's a mishpacha we could feel something. We could be present. He said when people can't be present, find comfort and meaning and joy and gratitude, they we're not singing we could schmooze for hours. We're not singing Schmooze and I have plenty that I want to hear about his three children. We have things to catch up. I could talk about being a zaidy. We have plenty we can catch up on. But our singing's gishmack, but it's this goyish guy said when people can't find joy and gratitude and presentness, they turn to meaning. Both are dangerous things. So, K'eili Ata V'odeka is the Yid who could be grateful. Come home and enjoy his family. Could be grateful. K'eili Atah V'yadoi De'ah. All the while Elokai Yarim Mekol all the while facing the difficulties of life and being more memushar. Knowing living with their mona, knowing Hashem's, but the Yid who absorbs the kindness and has faith in the difficult times. And all of us at all different times of our life, this is like ever relevant these words. We're either thanking Hashem and absorbing the kindness or ever present to faith and understanding and accepting of Hashem who's leading us in difficult times. Can you start the Keli Atah V'yadoi De'ah? Thank you. Keli Keli >> [chanting] >> Keli >> [chanting] [singing] [chanting] >> Keli >> [chanting] [chanting] >> Keli >> [singing] [chanting] >> Keli >> [singing] >> Hallelujah. [chanting] >> [chanting] [singing] [chanting] >> Hallelujah. >> [singing] >> Hallelujah. >> [chanting] [chanting] >> Hallelujah. >> [singing] [chanting] >> Hallelujah. >> [chanting] >> Hallelujah. >> [chanting] >> Hallelujah. Hallelujah. [chanting] >> [singing] [chanting] >> Hallelujah. Hallelujah. >> [music] >> Hallelujah. >> [singing] [chanting] [singing] >> Hallelujah. >> [chanting] [singing] [chanting] [singing] [music and singing] [chanting] [singing] >> I wanted to study a Rashi together, a possuk in the past week's parsha Vayeira and learn a Rashi together with a pshat from the Rebbe, but I I admit that I'm studying this Rashi with an agenda. Vayomer love, the malachim come to Avraham Avinu. The three malachim who have been sent, each one with their own shlichus. One to heal Avram, to destroy Sedom, and to give Sarah the besura she's going to have a child. Vayomer love, they say to Avraham Avinu where's your wife Sarah? Where's Sarah? Where's she? Vayomer and Avram says she's in the ohel. Vayomer and the malach the malach says surely I shall return at this time next year. And they then the Sarah come back in a year, Sarah is going to have a child. With Sarah he's supposed to tell Sarah. Sarah is listening by the door of the tent. Who are you? The possuk is behind the malach and Sarah behind them. Who are you? He the tent possuk malach Pashut is describing the tznius of Sarah. She's not in his sight. The door is behind them. He's facing Avraham and she Shima, she listens and hears that she's going to have a child. Rashi on Vayoymru love on the the Malachim say to Avraham Avinu So Rashi points out there's a dot on the aleph on the yud and the vav. Most people who learn this Rashi get very confused cuz there's two dots on the lamed. So people get very confused. In our Torah Actasha I I I don't That's the pull out of Torah for no reason. I was trying to learn the Rashi with the guy. This guy started telling there's dots. So you have to see it in the Torah. You should check it out. There's a dot on the aleph, on the yud and the vav. There's no dot in the Torah on the lamed. The lamed is um is trop. It's a zakif katan Vayoymru Elohim. So it has a dot on top of the lamed. It's the trop. Trop's not in our Torah Actasha. In the Torah Actasha there's a dot on the aleph, the yud and the vav. I didn't share the Taisus with the chevre. I didn't want to confuse but you all share the Taisus. Moshe, I don't mind confusing. But I'll I'll share the Taisus with you. It's a pella. The Chida asks on him. Vayoymru Elohim says Chazal there's a dot on the aleph yud vav to tell you the darshan the word ayoy. That there's if there's a if you have a led if you have a word with four letters, aleph lamed yud vav, and there's a dot on three of them, so Hashem is telling you just read the word just read the oisiyos with the dot on it. If there's a dot if there's four letters and a dot on one letter, it means read the other letters, skip this letter. A dot on one says skip this letter. And a dot on more words, three of them here out of four, says just read these letters. So Vayoymru Elohim They said to Avraham Vayoymru Pashut Shat Vayoymru Elohim. They said to Avraham Ayey Sarah Oisiyos Sarah?" But we darshan it, aleph, yud, vav, vayomeru, "Ayeh Avraham?" "Where is Avraham?" They said to Sarah, "Where is Avraham?" So they said to Avraham, "Where is Sarah?" And they said to Sarah Imenu, "Where is Avraham?" That's what darshan. Many ask, including Tosefos on the Chazal, why didn't they just put a dot on the lamed? Why have three dots? Hashem put one dot. And if you have just a dot on the lamed, you'll lost the aleph, yud, vav. Tosefos says cuz it would be confusing. We wouldn't read it as a zakif katan. Vayomeru, "love." The zakif katan is the two dots on the lamed. If there was another dot, it would look like a circle on top of the lamed. We wouldn't know what trope it was. So we didn't want to mess up that trope. The achronim go wild on Tosefos. In the Torah, if there was a dot on the lamed, there's no trope in the Torah. So worried for the printers. What's Tosefos talking about? Put the dot on the lamed. It's amazing, Tosefos, what he means. The Chida yes, this kasha, you have to be mefalpel what Tosefos means. Tosefos says there's no dot on the lamed cuz it would get confusing the trope. They don't have trope. But Hashem knows it's going to be tropes. Hashem didn't put the dot in the Torah on the lamed. He put more dots. So we have a Chumash. And we write the trope. It's like a funny what Tosefos means. Oh, there's a lot to be mefalpel. Lemaisa, the malachim say to Avraham, "Where is Sarah?" And they say to Sarah Imenu, "Where is Avraham?" Says Rashi, "What's this inyan?" So Rashi brings up shat. Says Rashi, he says, "Lemadnu, we learn, sheyishal adam ba'al bayis sheyishalei." When you're a guest somewhere, ask the host, "Leishal ha'isha." You ask the man about his wife. Ask him about his wife. "Veleishal ha'ish." And ask the lady about her husband. Derech eretz. It's Derek harsh. I always have this plan that I need to collect all the Derek harsh is in the Torah to like write about them. The Derek harsh in the Torah are not like American Derek harsh. I don't think much They're very nice etiquette. Put the forks on the right. I'm not convinced what will happen. The Derek harsh in the Torah are very There's a lot of refinement. There's like a lot of adinus. The Derek harsh in the Torah. This one of the Derek harsh that you meet a person ask about the spouse. You know, how's the wife? You meet the wife, how's the husband doing? It's a Derek harsh. And therefore they met Avram. They said It's interesting. Somebody asked me on this where is she? And I You're not a tracking device. It's funny the where is she, but they mean where is she? How she holding? They don't mean where. It doesn't mean where according to this Where is she means how she holding? How sorry man doing? That's what I They weren't looking You have to learn when Avram responded means she's She's doing guns fine. That's what he was saying. She's in She's in the kitchen. She's doing well. That's That's what Avram was saying. That's you have to learn chat. But you It's a Derek harsh. When you meet a man you ask about the wife to wife about the man. I love the Derek harsh. Because it's very important to me that a guy is not like he's a man and he's all He's married. It's a matias. I'm a husband. That's who I am. It's a matias. It's It's who I is identity. Not like it's not a Today with the generation very anti-identity. Who are you? People have identity It's a very People make fun. Boys they don't know if they're boy or girl. It's a very It's a It's deep. We don't We're not just okay. They told me I'm this. So what Who am I? Who am I identity? So It's very much a very It's a deep It's a very It's a deep. People ask who am I? A husband is not like a side job like you know a guy is a side gig. It's It's If you broke me in my deepest place, I'm a husband. That's what I am. I accept that I'm a husband. It's It's a pride of father is in the TS. Mother is in the TS. Not a A husband is a deep thing. I became a husband. So you You see a man you ask him about his wife is a deep thing. It's a deep recognition. He's He is his passion. You want to know about him. You're greeting him. How's the wife? It's who he is. You meet the wife. How's the husband? It's a kind of that It's a deep kind of that that that she has a husband that she has another part that he has a wife. There's the Derek Harris. It's a big Derek Harris to see the new person in front of you. You don't ask about the other one. You're not seeing him. You have You have the wife. It's a person you're seeing the entirety of the person. He has a wife. It's a part of him. To not ask him about his wife is like to ask him how's his right arm. You're doing You forget about his left arm. You have your right arm and you don't care about my left arm. You have your shoulder. What about my knee? The wife is the shyness of the person. How's your wife? To the wife you have It's a passion. How's the husband? It's a beautiful Derek Harris. It's such a such a kind of a person becomes a married person. She's a married person. So it's a Derek Harris. It's a beautiful Derek Harris. And that's why she's first chat. They ask of Rama Yesha Isha. And they ask sorry menu. I always I always felt that a mother has a leg up on the mother has a leg of father A father is a is a TS. I'm a dad. It's who I am. It's not a Not the point as a son. It's not A mother her whole body changes. She creates the child. Then Then Then the child she turns into the food for the like a pillow. It's a pillow of mother. But the husband has to learn from the mama. That he's a husband. It's who he is. It's She has a She has a mate. Yes, the ladies are physical men and concept. Ladies Ladies experience it in the physical. You're one person, and what happens to your wife awakens the man. Wow. But she's feeding the child, it becomes the source of food to the child. The husband's supposed to help. I'm a father. That's who I am. Pasha like identity mamesh. Ben Adam, my children are on our minds, on our thoughts. I'm a father. It's literal identity. It's not It's not a human being a married backer who happens to have like these kids. No, he He's a creator of children come from him, a big thing. So, this is the first thing the Rashi says at their carrots. They said to Avram Shara and they asked Shara where is Avram and him. That's the first try. Then Rashi says Avram pays iron. Quotes Avram pays iron. You always try to make simonim to remember we are Avram. This is positive and gold. So, this is the gold rule. Very big rule Avram pays iron and it says Avram and Shara Shara Avram and they knew where Shara Avram was good and well. Avram and Shara Shara Avram Avram and Shara They wanted Shara Avram to like her They wanted Avram to have a love to have an appreciation for Shara Avram. So, where is Shara? They knew where she was. Avram said he knew where she was. She She knew where she was. They wanted they Avram and Shara Avram and Shara. Some of them were shining say I saw Avram and Shara and that say when they asked Shara where is Avram. Where is Avram? It's a big question. When did they ask Shara where is Avram? They saw Avram where is Shara and he felt good. And they asked Shara where is Avram? He's standing where it's a little weird. Where is Avram? You were just speaking to him. So, some say when Avram was doing the Avram they said to Sarah where is Avram? >> [clears throat] >> When he was busy flying around for the angels, the malachim said where is Avram? She said in my man's doing chesed. >> [sighs] >> That made her have a chabibos for him. Then it was both ways. They were mechabev Sarah, they had like a chabibos for Avram and Avram had for Sarah. The psukim just say they say to Avram, where is Sarah Avinu the meforshim speak out the the early meforshim Kad Mainem was speak out that when it says Aya, where is where is Avram Avinu, they ask Sarah well he was doing the chesed. And she said oh he's he does what he always does, he's doing chesed. She had a tremendous like chabibos for husband. Where is Avram? He's doing what he always does, he's helping you, he's helping people out, he's running he's making he's grilling steaks for people. What do you mean where is Avram? He's doing what he always does. And she like had a chabibos for her husband. So that's where Rashi second shot. Then Rashi says Am Reb Yosi bar Chanina dilishaga lo koishal brocha. They asked where Sarah Avinu is, they wanted to send her a koishal brocha. A very litvish I love you then then a litvish person's right. He was like handling and they're they're they're Kad Mainem that handle koishal brocha. What koishal brocha was there? Did they bench them up? Do angels bench? Do they have a zimmun? Do angels have zimmun? I don't typically like learning that style. I I like it. Process has chat but to me even in chat it doesn't mean they were sending a koishal even in chat. But that's such a way of thinking. To me a koishal brocha if what is a koishal brocha? Avada means to tell Sarah Avinu she's going to have a child. Whoever chat you learn, the Ribnitzer when he give a brocha to people would give like give a piece of give something nice to eat. To send her a koishal brocha means they would telling Sarah Avinu she's going to have a child. Now there's two cashes that the Lubavitcher up the Rebbe asked two cashes on this. First of all, the Rashi, anybody who studies this Rashi, it's one one on sentence, the Rashi. He forgot to say Davar Acher. Anytime you could look at any Rashi in Kol HaTorah when he says three pshatim, he says Davar Acher Noch Pshat. Here there's no Davar Acher. He just says like it's a run on sentence. You notice that in the Rashi? He says three pshatim, he just goes right into the next one. Bav Metziya Isha then Am Rebbe Yishmael Are you saying new pshat? There's no Davar Acher. It's like amazing Rashi. Anybody looks at the Rashi, it's one one on sentence. He says three pshatim. Forgot to say Davar Noch Pshat. Doesn't do that. And the second is what's the cash why they were looking for Sarah Imenu? The psukim are clear, they needed to tell Sarah the bsura. Ayeh Sarah Ishta? They needed to tell her. And she listens in the next pasuk. She was asha ve'lo the case of this famous search of Sarah Sheimas. So of course they have to ask she's in she's in distance. Avraham says she's there cuz they're supposed to tell Sarah Imenu. That was the shlichus. Why did Rashi need to bring any pshatim why they're looking for Sarah? They needed that the one of the three jobs that the angels have is to tell Sarah Imenu she's having a child. Why they're looking for Sarah? Cuz they have to tell her. The shaga lakacha bracha is like the pashut pshat Rashi puts that the last pshat. Said the Rebbe brilliantly that what you don't need the three angels say was like a choir. Ayeh vayom ru love Ayeh Sarah. What are the three angels talking? It's funny when the one angel says I'm coming back and Sarah's going to So he should say the angel who has the task. Say where's Sarah? He has something to tell Sarah Imenu. But why the other two angels? They all like to zammer as a choir as a Ayeh. Ayeh. Oh they're all saying together. One angel Ayeh Sarah Ishta vayom ru they said. Said the Rebbe Rashi has three every one of the angels had a different reason to tell sorry men. They all said I am sorry there were three different reasons. One man said I am sorry you meet a man you ask about the wife you recognize the married man to a beautiful hearts. The fact that he has a wife that he's married is not a bachelor. How's the wife? How's the wife? It's a hearts. So that's one man. A second man is to make what the second guy have to say the one angel doing that so now it's acknowledged he's a married man. The second man did it is to say I am sorry we should have should appreciate his spouse should be each one should appreciate each other. And the third one is the third one is he has to tell sorry men. It's funny it's not put first. That's the one that direct command. I wonder Tyra is the one man to do it. The first so the first reason is he put first. The Tyra is the of a man. Tyra comes first the first these are the three and the way the Rebbe learns that it's not three different it's the full story of three angels who asked different reasons. I said I had an agenda I wanted to learn this ration. I wanted to learn the ration that speaks about the second angel that to bring the closer. That they asked where's Sarah he said neighbor oil and he felt closer to his wife. They said to Sarah where's and he said he's sorry. She had like a good feeling. This I wanted to read this ration that the angels that one angel comes to bring them closer. To make Avraham and Sarah men and closer, one angel comes. I wanted to read that Rashi. It's interesting. Our people come from Avraham and Sarah. We don't come from Yeshiva. Yeshiva's wonderful. We have our Rebbe, Moshe Rabbeinu, who comes later. There you would suspect Klal Yisrael would be born like from Yeshiva. It's not. We were born from a mishpacha. From a family. A husband and wife, a wife and husband. We're born from that space of husband and wife, wife and husband. Any idealism and all idealism, a Yid makes people close and comfortable, brings people in. The first one is the one closest. I was once I was meeting like 2 years with a group of people going to do kiruv. It was for the first space of kiruv. I don't You know the warm Yeshiva's? Oh, it's a warm Yeshiva. If they're warm to the guy, that's garnish. What's a warm Yeshiva? Is he taking a Yid and he's good to his wife. That's a word. How do you know if a Yeshiva's warm? If the Rosh Yeshiva is very good to his wife, it's a word. That he's A Yeshiva's warm when the rebbeim are warm to each other. If they're just like warm to the guy, it's not a warm Yeshiva. That's a fake. Idealism, a husband We come from Avraham and Sarah, good to each other, l'haviv. They're getting Everything's very exact in Hashem's world. When you study Torah, don't learn They just told they're going to have a child, which means Klal Yisrael's coming. Ki vi Yitzchak yikarei l'cha zera, you'll have a future. At the place they're told they're going to have a child, there's l'haviv u'valah, they should be warm and close. At the place there's idealism, [clears throat] there's building, there's going to be the construction of Am Yisrael, is a husband that that space, the husband's m'haviv the wife, the wife the husband. You want to build a beautiful shul, anybody involved, they're very kind to your wife. They make a space, mamash. Then from there it spreads to the neighbor, and the neighbor it spreads from there. But, it starts at the space they're told there's going to be an Am Yisrael, there's going to be the construction. And this Rashi, at this moment, where it's told about the construction of Klal Yisrael, it's told shalom bayit. My father, the last few years of his life, we don't know why as kids and his his balabatim got upset. They said, "All the years, the rav was like busy with shalom bayit." It's true. But, but I'm saying as a son, that the last few years, he was like exceptionally busy with shalom bayit, like speaking about it and teaching it. Shalom bayit became the dominant sugiyah by my father in the last years of his life. He was like busy. Husband to wife, wife doesn't like mamesh being mechazek. I was at my father once he at a he there was a shiur, and he was pushing his talmidim and his balabatim to learn more. And he I don't I don't it was even some shiur they started. He was telling them to come. In middle of this pushing, he says to the chevra, "But, if you if it's not good for your wife, don't come to the shiur. I don't want to see you at the shiur." "Don't come. You have no reshus." And but he was me'arech. So, after I told my father, like, "What did you just do, Abba? You you were coming I was upset. I was No, I wasn't upset." I I felt like I felt sometimes like all of us, I felt smarter than my father. That's how dumb I was. So, I was like telling my father, "Abba, you were trying to push your yarn." When you like like a What did you just do there? You like stuck in a shalom bayit shiur What just happened? Like, he wasn't coming to give a shiur. He was trying to like make an appeal for the shiur. But, you stick in the middle. Like, Abba, it's not Like, what I knew better. He said, "Daniel, cuz it's true." Cuz they shouldn't come if they if not good for their wife. I thought, "Oh, you son of a you're going to get up and run." And then I'm sure it was We're allowed to get together at night cuz the guy's going to come home and be closer to his wife. But, it was interesting that that in middle of a gathering for promoting shalom, he was like sh dark it. It's not good for you to have your own issues to come. I'm a And he was but he was my and sh dark about it. Uh-huh. He was okay, okay. Thank you, darling. Thank you, darling. But he was he was he was pushing a lot shalom bias. At the end of his life, at the last conversation I ever had with him, was a sugia of shalom bias and he said he told me you understand me, Daniel. That's the last words I heard from my father. Encouraging words before I you understand me, Daniel. And he said good job. It's the last words I heard. And he said you understand me on on an issue of shalom bias, husband and wife together. That was the response [clears throat] to and I wanted to read this rashi at the construct of our people and I want to say it to have a involved the constructing a shul that the first thing to build a shul to build anything outside of us is to be mahazik, more warmth, more presentness. We're all human. We're human. We have to be we have to take on care of ourselves to be this. Nobody It's not a guilt sack. Shalom bias is like one of those things that can we're human. We're all human. We live with human beings. But I want to say at the onset of construction of any idealism, this should be a warm shul. Step one is we're going to all commit to be warm with our wives. Mamish, I mean it. From that space, there's the construction of klal Yisrael. Things aren't like just Hashem throws a lesson that's not how to learn Torah. How do I know why middle of a parsha people love looking for the lessons? Then you pull out the lesson, you speak of it. Look where Hashem wrote it. What's being said here? This was the besura of am Yisrael. And at this place of a nation coming, the construction of Avraham Avinu's dreams, it says l'haviv hu she should be into her, she should be into him. That's at that space of construction, everything flows from there, everything. If I have I want whatever to be a warmer place, I have to buy a better gift for my wife's birthday. Then the Shiva got a little warmer. I'm nice anything everything flows from there. Everything comes from there. In all construction of things, I'm being truthful [clears throat] way being something so I said I had an agenda to this Rashi to studying this Rashi. I want to share I wanted to share this with the heaven. Have I used up all my time already? We didn't even barely get started. Whoever want to take it over to the wife. >> [laughter] >> It's funny that you come to an event before we started people would would chatting and everything is very quiet. I'm used to I go somewhere to speak on Shabbos I give a share to ladies before I come upstairs and I'm smoothing. I walk up and they'll get quiet. They stand up I feel a lot of cover. Then I feel horrible. You're having such a good time it was quiet we were listening. It's funny that the talking before is a more important event. And people say It's funny we had parents stay on Sunday we couldn't get quiet. It was impossible. Everybody was so excited the guys had been on and off we did it different. The guys were fired up to see each other. To a lot of newcomers it looked terrible. You can't get quiet and you own you should we couldn't get quiet impossible. I had such a nerve. Who wants to get quiet? People are enjoying each other. I didn't I didn't get quiet. [clears throat] How embarrassing we just got quiet. The guys were excited to see parents were excited to see each other. You're saying shush to stop. You imagine a guy's in the middle of praying and you like shush him. So excuse me excuse me I I know you're praying but I want to eat some pizza together. He's praying. Guys putting on film. He's I know you're putting on film but two you didn't talk and it's like a crazy to say shush crazy you're out of your mind. You stop two you and during shul I promise I mean it. You need to think many maybe fast I'm to say to you I'm not talking. Now the carrots is the carrots is let's pray cuz we're going to talk more to you in front prayer. I'm going to pray for you pray and then we'll be closer so then you can find that inside of the chat. Two you and talking is a very big thing, a very big deal. You like schmoozing. You only have a right to say chef what you're going to do is going to cause more talking by you. If the carrots is such a good minion that you didn't will schmooze better later and I promise you're going to done that and I shall will feel better and I promise you have good broccolis and better things to say to each other and say chef. I want to talk more. I want to talk more. Just need to talk better and more let's let's do this so we can talk better. If what you're going to say is going to cause more so I talked to the ladies like if after they'll talk nicer and better and more then I'll go okay okay. Ladies a little quiet. Let's say something. So my chef saying like we can talk about your life if what we're learning going to be more than I go home better so then then I can't come to the sheer. I would say it's a hectic end to go to the sheer. The guy's posture going to go home and be a much better husband so then I can't. But that means I'm constructing things that a guy makes space for his mishpacha mamesh. Start constructing a shul that's that's he's talking about a warm shul, a comfortable shul. A guy is home, is present his wife with all those things. Makes the getting in from there people are overflowing into shul into each other including more people in that. That's that's the iPhone of construction of everything. That's how to make a warm shul, a warm Yeshiva, a warm idealism, warm dairies of people and I'm you sure that at the time of construction of I'm you sure this was said. David could you bring the guitar? Bring your cell phone. We put a chair right in front of you David. >> [snorts] >> What's that? Ah. Waterbury quiet. I'm a shonk you know we were about to start a negative. >> [clears throat] >> You got them? >> [music] [chanting] [singing] [music] >> I want to talk I want to talk about that song though. That that song was He's the most adorable He is like God. Apparently I thought that was pretty [chanting] good. One more time. >> [chanting] >> I think it's the first time >> [chanting] [music] [singing] [music] [chanting] [singing] [chanting] >> Amen. >> [chanting] [chanting] [singing] [music] [chanting] [singing] [music] [singing] >> I wanted to welcome Zundel here. Zundel, how long ago did you move into this part? From Mishawaka fresh. That solid that solid thing has I grown on me so much in my life. The light of being there for another year that's in the sugar. Somebody runs in a minute. The order that is in a community is crazy. I don't know Claudia so wouldn't serve without that solid. Nothing to do with the quicker response time. Hashem runs the world. We we all that's not the issue. How would we survive without this display of enough the people leave us so good in a minute and anything they're doing. Running for people can be like cynical about it, laugh about it. It's crazy. There are people who want to second run for another year. In the second we were friends here at the circle. It's Michigan. The light that that is for our people is an argot. It's like a crazy light that they're getting who just in a minute run and put everything aside, no matter work, this, that to run for another year is like a crazy thing. We get used to things and stop seeing what we're seeing. We're seeing something that's like a lesson and a light for our whole fever. So for Zondo to have been tired a beautiful year, but he he runs for another year. That's it's a big light. New city just got lighter. Beautiful. >> [applause and cheering] >> You want to welcome with Tom welcome the whole cover here. He was the first one here. If Todd if Todd I'm sorry. If Todd you were the first one If Todd you were the first one here. Yes. Look what's going on here. Tell me. Amazing. Amazing. I'm going to tell you a story that that's done about the first one there. When we moved toward me and my wife, there was an older community. Todd if Todd's a young man. When we came there wasn't a young community. There was an older woman who came. She had been raised in a communist kibbutz in Eretz Yisrael. She was raised separate from her parents. They had a like a brilliant idea that kids shouldn't be raised at home. Communism. And the kids were raised in collective Michigan. They were raised in like a collective. She was very upset at from people. And she was very nice to us when we came in and she had her own 25 year journey. Accepting from Yidden and growing a crazy journey. She passed away before Sukkot a year ago. Beautiful person and her husband. No and Jerry. Jerry passed away 2 years ago she passed away before Sukkot. When we moved to this was the lady in the city. After the circus I was looking for a Kyle Wolf for two years. I was looking for a righteous convert and I found we found a righteous convert and he came to town and he's lifted up. It's crazy what he's done. It's that lady's grandson. She knew on her deathbed she knew before she passed. She knew before she passed. She knew that he's coming to town bread. If we would have dreamt the first year that he was there that her grandson's going to teach that I shouldn't need that to be impressed by him. He is a big thing but we came hot shots to town. It was a big year living in town. Her grandson's like lifting up the whole city. It's a pillar. But here here it's like pushing you see it already you're You see already have a beautiful year. It's amazing what's going on here. Amazing what's going on. Big things come from good starts. Yeah. You have a sincerity checks the air and you make sure people can carry on Shabbos is It's amazing. Did you ever dream you dreamt this would be? No. I didn't never imagine it. It's wild but you were the gutsy one. You were the first one with the thought. Amazing. You call it that. >> [laughter] >> It's always an action. Wow. Amazing what's going on here. Paid 450 also. >> [laughter] >> Amazing. Amazing what's happening here. CB you live in this area also? New City Central. Huh? Also New City though. >> Yes. Yes. Such a good name for a city that Did they call it after the show like It's massive. Are there other shows in this part? Um, not really. Not immediately. There's a Khabar, there's a Khabar here. Beautiful. There's five people in the valley. All right. It's not right here. Uh, it's 20 minutes. 20-minute walk. In Muncie, that's like a trip to the neighbor. Zev, you live right here in New City. Most of the Khabar show you live right in New City. David, maybe you do this. I'll close with one thing I do have we all have to get get running having to watch from the clock. Give a good song to the Khabar from you. One of you as that you like. Yeah. Yeah. Sure. I I had some Yaakov had something funny. I just finished my Tisha B'Av. I got up from from a year of Avelut. And I listened to my first song, but I I told my wife, "This is not my first song. I heard music the whole year. I'm in Waterbury." It was the first song I heard without any guilt. >> [laughter] >> My siblings were like, "Well, think of the first song in a year." I'm like, I've heard about 10 songs for holiday 30 years. They >> [laughter] >> like, "I listened to a song without any guilt." Just like music was going, but They did a Chananya and a Reish song. I've listened to it now 16 times since my Tisha B'Av. >> [clears throat] >> It's actually very good. It's crazy, man. That's the song I've been pounding this week. I just heard it also this week. He wrote it in before right when he wrote it during the No, no, it was during the year. Same, but no, I'm saying he wrote it supposedly, whatever, sometime ago. He didn't just write it and >> I don't know. >> Yeah, I think he had it written and then when they released the hostages, he put it out. >> didn't know. That's what I heard. And it was the song he had I didn't know. Yeah, it came out right away, man. David, what song you doing for the heavy? You doing nice song for the heavy. You doing a new one? Yeah, obviously. Sometimes they don't uh go well. He's trying the sign of Shua. Yeah, I'll see if they like it. Either way, it's a rough crowd, so it's >> [laughter] >> I have very low expectations. >> There's not a lot of talking when I do I'm saying very low expectations. >> [clears throat] [music] >> Shifty, shifty, [music] shifty the days Call you may [music and singing] I love so is the no of my shame. [music and singing] Shifty, [music] shifty, shifty [singing] the days of shame. >> [music] >> Call you may I am. I love so [music] is the no [singing] of my shame. >> [music] >> Shifty the days of shame. >> [singing] >> Call you may I am. >> [singing] >> I love so >> [music] >> is the no of my shame. >> [singing] >> All my [music] days, let them >> [singing] >> be with you for all my days, all my days. All my [singing] days, let them be with you for all [music] my days, all my days. >> [singing] [music] [singing] [music] [singing] [music] [singing] [music and singing] [music] [singing] [music] [singing] [music] [singing] >> All my days, let them be with you for all my days, >> [music and singing] >> all my days. All my days, let them >> [music] >> be with you for all my days. >> [applause] >> I believe you all have to run. I promise that 10 I have a meeting in the Muncie, a quick meeting that I have to go to. So I want to just share this will be the decision. Are you going to have a letter to Shashi the Sharoof? If you if I want to see how you think that if I can help, maybe we can figure out what I have to rub we need. Rashi says, "Avraham and Sarah made him make a mish the Godel. They make a huge party." The Yummy Godless he Godless yet stuck tonight in the day that they that they're going to which partial shot to get some of shine and say that means the day of the Mila, but the simple shot the most for Shinom learn is the day that he's that that sorry men who stopped nursing gets up. After 2 years they made a big party. Now people can wonder we don't make a big party after a lady stops nursing. The valid of shot, the simple shot it was on the nice that Sarah had a child. She didn't just have a child, she became a mama. She became a mama. She can feed the child. So the end of the miracles when she stopped nursing, she became a mama. That was a miracle. You make always the nice after the referral Schliemann the place can bring. You make at the end of the nice you make the miracle. When somebody is a little better you don't make the suit. The suit is at the end of the miracle. So calls mine she's nursing in the middle of the miracle. An old lady became a mama. She became a mother. When she finished nursing they made a big party after 2 years. Says Hazal Rashi brings that at the party people doubted that Yitzhak came from Sarah and Avraham. At the party people gave their children and Sarah nursed. It says Sarah me Mila la'Avraham he Nika bun in Sarah that Sarah would nurse boys. She nursed many boys. and she nursed her child one bun. He make a bun himself. Rashi brings a medrish she nursed many boys. Says Hazal people doubted that that they had the even when they had a child in their house people thought they adopted. At the suit the people brought their children and Sarah Imenu nursed all the boys at the thing and people saw Sarah Imenu really had a child. If you have I'm not make Litvish is beautiful. I come from Litvish roots. My my mishpacha is Chassidish but I my rebbeim is Litvish. I love Litvish. All Torah is good. And the Litvak Do you ever hear such a thing? She nursed everybody's kids. It mean kip shut eye. I want to suggest what I think the Hazal mean. If somebody has a different shot in it if you get upset at me you want much more literal. No Chassidish year is learning that they all are handing children to Sarah Imenu. What are Hazal saying? She nurses all the sons. What's happening? To me it's pashut maish. To me like pashut shot. You're less pashut shot thinking she nursed well. Maybe I could be she was nursing other people's kids and they started believing she It's a little bit strange cuz it's the day after she finishes she's not able to nurse anymore. The nice is over. So she couldn't even nurse anymore and then she's nursing people's kids is like doesn't even work in shot. That's not that's no Chassidish year CB would learn that way. Isn't it? It's not pashut. To me pashtus what's being said here is when people found out Sarah Imenu is nursing a child. I once I like animals. I once went to the zoo and I was watching the elephant use its trunk. I like lost my mind. I promised in the parking lot of the zoo I started freaking from my hand. I was like guys would call I don't want to say it to all the people I thought the guys would call tripping. I managed to have a look at my hand. I couldn't believe it. I couldn't believe it. My hand is crazy. The elephant's trunk, it was like fluctuating away flies. Then it was eating, was doing three that make me tell what difference I can. And I was in the my hand I'm used to but I needed up when I walked to the thing I was like I'm looking at my hand I couldn't believe it. I'm just used to my hand. The Ramban says the purpose of nisan the Ramban in parshas boi is to see a sham and tell you get used to things. When Sarah may knew had a child, people started nursing their own kids. They started becoming mothers and Sarah becoming a mother in a shocking way. So when you get used to it was like woah. I was with a few weeks ago I became a grandfather. I don't know the segway of grandparenting yet. My wife and I will learn it yet. I want to express that I became a parent again and seeing my child become a parent, I was young I didn't I didn't have my kids before I had kids. Think about that. My kids taught me to feel. Today is the I wasn't feeling much when I had children. I was like rooted in action. Now I'm like feeling to have a child is freaky. And I became a better parent. I became a parent again. I'm a reborn again parent. A parent had children. Wow, it's crazy. The the the kindness of having a child is close to having a child, the responsibility, the probability, the child that sham gives me a child to raise, to care for, to love. The icker said all the other is a joke. The icker is the father taking playing baseball with his son. That's the main thing. That is the that arouses us to play more ball with our children. That's the icker right our family. Father to be able to hold your kid to talk to each other it's It's him so to get him from her from like a gap. It's like not sure. It's an order that it goes from one end of the world father and put this child is it's the did the world was created. I don't have said you better. When sorry may new nursed her child, she nursed a million children. And he could burn him Sarah. People before they know maybe it's adopted. They made a suit to sing sorry became a mama. People lost their minds and they took care of their children. If that's what it means sorry nursed many children. Of course they did. That's partial shadow of hazard. The people hand her to nurse. Maybe I I don't know. You probably still from if you don't believe that. I hope so. But and and maybe it means literal I maybe I'm not saying that to learn literal. I doubt that's what hazard are trying to say. It means people handed sorry the children nurse. She nursed everybody's children and people experiencing the nice through sorry. Remember they made a big party and mish the God of the invited everybody. Doesn't mean a lot of food. And this rash he says they invited the greatest of the generation. They made a crazy celebration to teach people the nice of our sham. We had a child. And how many mothers became mothers when sorry nursed her child? How many mothers nursed So it says sorry nursed all the children. And only people were awakened. Before people say I had a child maybe I had not that people didn't have people. They made a big soda. The I mean God knows she nursed everybody's children. And I'm saying if the cover likes the shot tire or somebody who's into queen you said there. If you don't like it then you hire it. Today all a lot of honest shows my I'm not doing it's all it's all there's keyboards go yes. We need shot and rubbers and brushes so there's all keyboards go yes. We need all all the styles. But it challenge yourself on a rush. What's being said here? What's What's being said in to understand this. How many could this be the simple chat? I think it's the simplest chat. Is this a view of how that >> [laughter] >> You had a different simple chat, Mesh? Never thought of it. About it. I believe what it means. Yankee been You had a chat Yankee been the Russia made the direction of Shiloh. It's a joy. It's a joy. I hope I get it by I want to come back again. It's a joy. Next time we'll come with a whole camera of that. We'll have to bring together. I really, really appreciate the camera. I really this this this space measure should be a beautiful place where you didn't feel comfortable. Where you didn't feel warm for this. It should be like where it's a prayer setting the space measure. Words of Torah exchange. You didn't shouldn't you didn't should be should have an alien. They should grow in this in this holy base measure. Have an excellent night. Thank you so much.