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Rav Yakov Moshe Twerski - Tu B'Av Together 2026
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https://www.tubav.org/shiezoli Submit Your Name: https://www.tubav.org/post/shiezoli Tu B'Av Together is a Yad L'Achim initiative founded in 2015. Shidduchim is a topic that truly brings the entire spectrum of Klal Yisroel together. Tu B'Av Together, a day for tefillah—for shidduchim—is recognizing the need to daven for this important aspect of the Jewish people. We have been zoche to have millions of Yidden involved in tefillah, and with every year, one Jewish tefillah at a time, we'll bring shidduchim closer to those yearning. WED 7/29 @ AM - PM EDT, DAY OF TU B'AV: LIVE GLOBAL TEFILLAH & CHIZZUK EVENT! SAY TEHILLIM & BE INSPIRED BY 20 RABBANIM GIVING CHIZZUK FOR SHIDDUCHIM!
Categories:Music/Chassidic
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Transcript
Auto-generated transcript. Not time-synced to the video.
A few years ago
>> [music]
>> I went upstate to Otisville prison
to visit a Yid that was sitting there in
prison.
He was sitting in [music] camp
which is
a better version of prison. [music]
We should never know about it.
And the place was buzzing over a story
[music] that had just transpired that
I'd like to share with you.
A Yid was put into prison, we'll call
him Reb Yitzchok,
for being involved in a Ponzi scheme
that he was unaware of. Very sweet
Yidele.
And this Yid came [music] to prison, he
was sentenced to 6 months.
And the first day that he came there, he
was completely lost.
Broken, shattered, [music] taken away
from his family.
The Yidden that were there tried to do
their best in order to make [music] him
feel as comfortable as possible,
especially Tully. Tully was an older
Yid, a Yid about 80 years [music] old,
who never
had been there already for a while. And
he made sure that whenever Yid came in,
[music] he was put at ease and to feel
as comfortable as possible in that
setting.
So, this Reb Yitzchok came in on his
first day [music] and they called out
count.
Few times a day they call out count
because it's camp and the prisoners are
able to move about more freely. [music]
So, they need to make sure that nobody's
running away. So, 4:00 in the afternoon,
they called out count [music] and by
count, the prisoners line both sides of
the hallway
>> [music]
>> and a guard walks through and counts, 1
2 3 4, to make sure that nobody
ran away.
This Reb Yitzchok was standing in line
together with the rest of the prisoners.
>> [music]
>> And
the guard that day was a particularly
nasty guy.
In fact, the inmates called him the Nazi
because he was such a hardened person
and at times he acted very [music]
cruelly.
So, all the prisoners are standing
lining the hallway
and this guy's taking his time even
though there are visitors in the visitor
center that are waiting for them. He
doesn't care.
This guy has all the time in the world.
So, he's standing around doing his own
thing while the prisoners are lined up
against the wall and waiting for him to
complete [music] the count, which it
just takes a minute.
This Rabbi Yitzchak
was not aware of the laws in the prison
and one of them is
probably the harshest of them all, thou
shalt not miscount. [music]
It's a cardinal sin for a person to miss
count.
And while he's standing there, he felt
like he needed to use the bathroom.
So, he stepped away. He saw the guard
was taking his time. [music]
So, he stepped away and he went to the
bathroom. About a minute after he left,
the guard came to count and he counted
and he's one [music] short.
And he starts getting all nervous.
And he wants to make sure he didn't make
a mistake. So, he goes back and he
counts again.
And he realizes that there's one
prisoner who's [music] missing.
So, he gets all upset and he says,
"Where is he?"
And his neighbor in line said, "I think
that he had to go to the bathroom. So,
he stepped [music] away for a couple
minutes."
And this guard completely lost it. He
was so upset [music] because a prisoner
had dared to miscount. So, he ran to
this guy's room
and he started pounding on the door.
He says, "Get out! Get out! Get out!"
This Rabbi Yitzchak [music]
told me
that he thought the world was coming to
an end the way that this guy was
pounding on the door. So, he opened up
the door and he's quaking and the guard
[music] is beat red and he says to him,
"You miscount."
And this Rabbi Yitzchak said, "Listen, I
have to go to the bathroom and I didn't
know [music] how how severe it is to
miscount. I I I I just stepped away for
for and please forgive me. I just came
here today. I don't know the ins and
outs."
>> [music]
>> And the guard says to him, "I don't
care." He starts screaming at him. "You
miscounted. I'm going to punish you. I'm
going to show you guys that you don't
rule this place. You guys [music] think
you can do whatever you want to do."
And this Reb Itzhak is shaking.
He says, "Please [music] forgive me." He
says, "Forgiveness nothing. It's not
happening. You guys think you run this
place and I'm going to make an example
out of you as to what happens for
somebody who misses count.
Go eat
and then you're going to give me your
pass, which enables the prisoners to
walk around, [music]
and I'm putting you into the SHU."
The SHU is a small room,
which is just [music] dalet alef dalet,
literally,
you know, 8 ft by 8 ft.
And there's a bed there and there's
nothing else. It's solitary confinement.
[music] And once the guard puts puts
somebody in there, Rachman l'tslon, they
can stay there however long that the guy
decides.
>> [music]
>> For 1 hour that he needs to take out the
prisoner, it's whenever the guard wants.
It could be between 2 and 3 a.m. There's
no interaction with people. They eat by
getting food pushed in through the door.
[music] It's a terrible terri- terrible
experience. It was only this Nobody
should know about this.
He says, "I'm going to put you into the
SHU and I'm going to make an example out
of you. You guys will see that you need
to abide by all the rules here and you
guys can't
do whatever it is that you want to do."
Reb Itzhak is crying and crying and
crying.
>> [music]
>> He says to, "Please, I beg you, don't do
this to me. I'm innocent. I was framed.
I don't belong here. I miss my family."
And the guy says, "I don't want to know
about all this. You don't run this
place. I'm going to show you. I'm going
to make an example out of you.
Go eat."
>> [music]
>> Itzhak
told me that he went
to the
>> [music]
>> room where they all ate and his face is
drenched with tears and Tolly,
80-year-old Tolly sees him and Tolly
says [music] to him, "Itzhak, what's
going on? You're crying. Why are you
crying?"
>> [snorts]
>> And he starts telling him what happened,
that he stepped out to [music] the
bathroom when the guard was counting and
the guard wants to put him into the shoe
and
he doesn't know what to do about this.
[music] He can't take it. So, he says,
"Let me see what I can do. I've been
here for a while. Let me see what I can
do for you."
So, Tuly walks over to the guard. The
guard was in the pantry going through
the pantry [music]
with his back to Tuly and Tuly says to
him,
"I need to [music] talk to you."
He says, "Get out of here. I don't want
to talk to you." Tuly says, "Please,
give me a minute." The guard says, "Get
out of here. I don't want to talk to
you."
Tuly says, "Please, 1 minute." And the
guard turns around and he's beet red
[music] and he says to him, "What do you
want?"
Tuly says to him, [music] "I understand
you.
You need to lay down the rules. You need
to show that people need to abide by all
the rules here and we can't [music] do
whatever it is that we want. I
understand you. I don't blame you.
I understand you [music] need to put
somebody into the shoe.
But, Yitzhak won't be able to take it.
Yitzhak just arrived today. He's
innocent. He was framed. He's He's a
newbie here. You put [music] him into
the shoe, he'll snap. He'll go crazy.
I understand you need to do this, but
I'm begging you one thing. [music]
Put me in instead of Tuly.
Put me into the shoe. I'll take it. I
can handle I can handle it. I can
manage.
>> [music]
>> I've been here for 8 years. Let Yitzhak
go.
And the guard looks at him because
nobody in their right mind goes into the
[music] shoe.
And the guard says to him, "Are you
making fun of me?"
And Tuly says [music] to him,
"I'm not making fun of you. Here's my
pass. I promise you.
Put me in instead of Yitzhak. [music] He
can't handle it. I'll manage."
And this hardened guard, this [music]
guy who they called the Nazi,
his eyes filled with tears
and he says,
"Nobody does [music] this besides for
you.
Only you Jews will do this for each
other. Nobody in their right minds would
do this.
Take your pass [music] back.
Tell your truck he's good to go. Both
you are off the hook.
True story. I heard it from everybody
involved.
There's nothing more precious to the
Abishter
when we davening for [music] each other,
when we put ourselves into someone
else's shoes, experience their hardship,
and cry for [music] them. The Gemara
compares
those who are waiting for a shidduch to
prisoners [music]
that need to get out.
And we have to know that the most
precious thing in the [music] world is
when we can put ourselves into someone
else's shoes just for a moment and
davening for them and cry out to the
Ribono shel Olam on their behalf. Only a
Yid could do this. The possuk says that
when Basya opened up Moshe Rabbeinu's
box as a baby, "V'hinei naar boicheh."
There was a child that was crying.
And she said, "Mi'aldei ha'Ivrim zeh."
This is a Jewish child. How did she know
it was a Jewish child? The Baal HaTurim
says, "V'hinei naar boicheh" is not
Moshe.
>> [music]
>> She saw that Aaron HaKohen, his brother,
was standing on the banks of the Nile
and he was crying. And she [music]
looked and she saw there's another child
crying for this child and she said, "If
one child is crying for another child,
this must [music] be a Jew because only
they know how to cry for each other."
And this is what the Ribono shel Olam
wants. The Torah Sheleima says,
"V'chanosi es asher ochen v'richamti es
asher racham." I'll gift a free gift to
the one who I want to gift freely
and I will have [music] pity on the one
who I want to have pity on. So, he says,
"When we davening for each other,
[music] then even if the person who is
davening doesn't have enough merits that
the Abishter should listen to him, but
because he's davening for someone else,
"V'chanosi [music]
es asher ochen." The Abishter says, "I
will give a freebie to even to [music]
the one who doesn't even deserve it."
And even if the person who he's davening
for is undeserving, "V'richamti es asher
racham." I will have mercy and pity
[music] on him, the Abishter says.
So, on this Khamisha Asar B'Av, when the
incredible organization Yad L'Achim has
everybody davening for each other, where
we all have each other in mind that we
can give in our names,
go to Tu B'Av.org
>> [music]
>> and let's daven for each other and let's
poel yeshuos and nechamons.
Let's daven for each other. Let's daven
for each other. And let's daven for each
other.
>> [music]
>> Yad L'Achim has this amazing initiative.
Tu B'Av together for shidduchim. To be
mispallel for ourselves, for our
families, for each other. It's an
unbelievable slush for all the yidden to
get together. Tefillas Rabim has a
special power. It's a givaldige eis
ratzon, a time when we can have our
requests and tefillah answered.
Everybody needs to tune in. On Tu
B'Av.org
Say Tehillim together. [music] Zman
mesugal for nyonei shidduchim. Let it be
that the tefillos of this Tu B'Av the
eimah d'kamei Kudsha Brichu All the
people that are looking for shidduchim,
b'ezras Hashem, will find their intended
match.