Aish Kodesh Lag BaOmer Rashbi Hilula - Eitan Katz - 2025

Heat. Heat. [Applause] [Music] Heat. Heat. [Music] [Applause] [Music] [Applause] [Music] relationship. home. [Music] Oh [Music] sh you ched. [Music] A [Music] day [Music] Holy day. [Music] Everyone together. [Music] I [Music] [Applause] [Music] [Applause] [Music] [Applause] [Music] [Applause] la. Heat. Heat. Heat. [Music] I [Music] die. Yeah. Heat. Die die. I [Music] sh Oh sh I could be. [Music] Oh [Music] sh [Music] [Applause] [Music] I give a soul. [Music] Oh [Music] baby Heat. Heat. Heat. Heat. [Music] Heat. Yeah. [Music] Heat. Heat. [Music] Heat. Yeah. Heat. [Music] I my beginning. I [Music] [Applause] [Music] [Applause] better Heat. Heat. [Music] [Applause] [Music] Heat. Yeah. Heat. Heat up here. Oh my [Music] go die. [Music] [Applause] I die die die. [Music] [Applause] I I die and I [Music] die. I die. [Music] It I I die. [Music] Heat up here. Yeah. Heat. Heat up here. [Music] Heat. Yeah. Heat. [Applause] [Music] Yeah. Heat. Heat. Heat. [Applause] Oh, heat, heat. Everyone together. Did he die? Heat. Heat. [Applause] Heat. Heat. Heat up here. Heat. Heat. Let [Applause] [Music] [Applause] [Music] it down. Heat. [Music] Heat. Heat. [Applause] Heat. Heat. Heat. [Applause] A Heat. Heat. Heat. I [Music] am [Music] li die. One more time. Yeah. [Music] Heat. Heat. Heat. Oh, heat, heat. Heat. Heat. Heat. Heat. They die. Heat up [Music] here. Yeah. Heat. Heat up here. Heat. Yeah. Heat. Heat. Heat. Heat up here. Heat up here. Heat up here. Heat up ash. Hey, [Music] Heat up here. Heat up here. Heat up here. Heat. Heat. Heat. Heat. Heat. [Music] Heat. Heat. Heat up here. Heat. Heat. Heat up here. [Applause] I am [Music] so you won't d [Music] La shalom. [Music] I have no Oh no. [Music] La [Music] [Applause] [Music] [Applause] [Music] Oh [Music] yeah. Hallelujah. [Music] die. Oh, [Music] It's The [Music] moon I [Music] come. Oh yeah. I [Music] believe. Did I die? [Music] Yeah. [Music] I can't remember [Music] [Applause] [Music] I need [Music] so I know. [Music] I need I [Music] die. Heat. Heat. N. [Music] Keep Godless and over may over I [Music] love you. Keep Godless. [Music] So we [Music] [Applause] [Music] [Applause] [Music] together I die. Heat. Heat. [Music] [Applause] [Music] and [Applause] [Music] [Applause] I and [Applause] [Music] I don't I am the voice forever. My last is my [Music] king. will be above ground for Lord. [Music] [Applause] [Music] [Applause] Oh, [Music] I just you [Music] I [Music] la is my I am [Music] your mind. Sh. [Music] [Applause] [Music] Oh [Music] I am it all. [Music] The mountains will crumble and the hillsides will fade away. But my love for you will not end. The mountains will crumble and the hillsides will fade away, but my love for you will not end. [Music] Baby, I s [Music] [Applause] [Music] I [Music] s I give his devil. The [Music] husband grow your [Music] heart may I give [Music] us maintain A neverlasting love. I have loved you. For this I have drawn you with my love. everlasting love. I have loved you. For this I am drawn to you. The way I love the mountains will grow. Are [Music] [Applause] [Music] you the mountain will crumble and the hillside will fade [Music] away for you will [Music] die. [Music] I die. [Music] I But my love for you will not end. Everyone together. But my for [Music] you one more time. But my love, but my love for you will not end. [Music] Welcome everybody. As Rebie reminds me every year and what an assemblage we have here with us tonight flying in from such far away lands as Cleveland, Los Angeles, Chicago, Florida, Toronto, Mexico City, and even Swall and more. the many who are here from New Jersey Tene Bergenfield Lakewood and and those joining on the live stream the who came in from all over with Rev Yeshua Rubenstein's new and exciting Ahava initiative and of course from our local five towns farway neighborhood especially from our cherished a kesh kahila on behalf of the we dedicate tonight in loving memory of beloved sister mother of our dear friend Yvitz Blema Miriam bas y whose recent passing is still quite raw Maybag Russia and tonight's beas and a great forb with an abundance of gratitude to tonight's sponsors. I know I say this all the time but it's so true. Your appreciation and support is the greatest to rebi and all of us especially the guys who work so hard encouraged by your participation into bringing magical nights like this to life. Thank you to Ellie and Cherry Brazil dedicating in honor of Reby and the crew who Rebby and the crew who is responsible for setting up and cleaning up so that tomorrow's first minion it was like nothing happened. On that note, a tremendous Yashik to our incredible Ishkidula team Herskovich Yakov Manakim Sam Gross Aun and Dove of course to Mosha Bodner saving the day this morning. Yehuda Clinkitz, Allison and Adley at the door, David Carmemell and Shalom Seagelman with the Madura, Howardclar and Ronan on security, Jay, Andy Yankee, Shaloma and Roy Denowitz. What an honor for me personally to have such an to have such extraordinary teammates. Your dedication to the shi and the is the greatest keshm and once again leaves me in tremendous awe. Ezra and Rael Stark dedicated in honor of Rebi Michael England and family in gratitude for all the light his Torah continues to bring the following dedications in honor of with gratitude to Rebi Rebi and Rabbitson andor Lovatana Bishimai Yeshua and Rifolivian Shulan Adina Greenspan Yakovalia Burman Tovena Singer Aaron and Sarah Greenblot Mendy and Lever Freedellander Yian Rosenberg Bianca Rosenberg Ronin and Sylvia Fus Boomer Benji and Bashi Fish Simeon Avivanchek, Alex and Esther Schulman, Joseph and Ariel Jasper, Reb Shiman and Shali for Annie Cohen, Mosha Amy Weiss and the Talheim family, Henry and Beverly Shah. May the spirit of the debindled in all of us with gratitude to Reb and the Rebbit who have been with us always as guiding force of wisdom, strength, and unwavering inspiration in honor of Rebinsburg. May the hula bring redemption with cla kimberly and Kenneth Shakman in honor of our parents and children in honor of Rebian and Rebertson for their uncompromising love and dedication to the kahila. Tonight's layer Harry and Cynthia for David mayor Benelka Ross for Basis Jason and Melissa Gold for Benaz Jeff and Lauren Rothman for Devor Baspia Ba Hashem should give to Hashem should give to her six children husband and revive Shalom from his should protect all the soldiers, hostages and Mayor Ben Rafali. And please a warm welcome to his incredible mother Jen who we have discussed to have with us here [Applause] tonight. Tonight for my dear cousin Barri Jared Benfeld Jeff and Shiron Wineberg Elliot Blumenthalish's father and Julie Salish Benfanni Fager and Ben Sophia Daniel's father Beny David and Elisa Kishmas David's grandmother raisin a Dub in memory of Mark Duml Ben Adam Oaken Lov this very special Kahila and its Roya Nemon Howie and Martha Hushkovich in honor of the upcoming of Khani and Mosha and in honor of the Zunnine family who we are so thrilled to have here with us tonight and from tonight's Madura sponsors Yasi and Yonid and Roid Rosenfeld the coveratana Rabai and with deepest gratitude to Rebi for bringing the light of for bringing the light of Panmius into our lives Yasi and Ronita Ramish from the shiniest of diamonds and a shaw that's full of Yazi is a true on every level an incredible and they are constantly indulging in on a personal level and from all of us we have the utmost appreciation and love for you. Thank you. And I saved this one for last because if you know the guy he's mentioning it's a little awkward from Mishi and Shira Mendelitz in honor of Yank Lzold and for all his tireless efforts on behalf of all of us. May Yakov and his family be bench with only Why is she happy? And wishing all of you here tonight and all of this whatever they need. [Applause] [Music] I want to begin by by thanking and all the sponsors. want to thank Eton playing. We've been doing this for so many years together and and every year it's with a sincere that this the music the song will continue but this time we really mean it miss Hashem it's going to be I didn't know that my sister's name was going to be was going to be [Music] mentioned it's the middle of And every word that I'm saying over the next few minutes, every word that I'm going to say is it might be it might sound like but it's really dabing dabing for all of the I'm dabing for all of us. all of us. He says, said a word. He handed down a word to us to explain the deepest meaning of this. The Pik is saying, "Tell Aaron, tell his children not to become not to be defiled by death and the poison the infection that death brings into the world we've spoken about this there's a here adds one word because everybody's talking about rashi also why does it Say twice to say to say tell the children of iron. Sashi has his mahal. Maybe Shim says a word and the word is means to whisper. Tell the children of iron. and whisper in their ears. So says we know that the Jewish people are all together. Every single one of us is aiming. And the says that the meaning of aim is a Jew who believes in Hashem's love, who trusts in a kindness and because he believes that everything every single thing is everything is from Hashem's He looks around. He looks at his life. He looks at the world and he sees that the world is filled with such misery. There's so much death. There's so much suffering. There are so many broken homes and broken lives. Now because this person this cohain doesn't have to be a cohen by birth mean this person this Jew is very very sensitive and because he believes deeply in Hashem's love's kindness because if he wouldn't care if he really didn't believe in that then he wouldn't be so hurt but because he believes that Hashem is kind and Hashem is good. So then he can't understand all the tuma, all the darkness that's in the world. And the mash says that this person is in danger of being defiled by the presence of the Malikavas. This past year and a half, almost two years, has crept in. I wouldn't say crept in them. Alf has jumped into our lives and all of us kahan who believe in hashem's kindness and who believe in hashem's b love are hurt are hurting. Therefore, the Torah says means that you have to be very very careful. All you trusting and believing Jews, you have to be very very careful because it's so easy to become discouraged and defiled. doesn't necessarily mean that d of tuma. It means that you become broken and you lose hope and you lose faith and that's the greatest toma there is. So this is what Rabbi Shim says that is whispering into the ear of all of these Jews who are hurting from the presence of the Malamis in our lives in the world. every time that we hear of another wonderful person that's taken from us. We'll come back at the end to that to that whisper is explaining says of asks why is it that the kahan why is it that we see by the kahan that they can be matama themselves not only that it's supposed to be matama themselves to the kim to their family to their relatives The Torah says goes on to say that however the kahanim should be mama themselves to these people. Soal says a very deep thing says that the truth is that in a family all of the members of that family are y they're unika their existence their lives all come from one sherish come from one root the sister the brother the parents they all are growing out of one sherish one root And therefore says the Malikov pays a visit to one of the Mishbah when that world of tum enters into that family. The truth is that the Malikov is is reaching every single person in that mishb because the entire mishba comes from that same sh. It goes out of that same route. Therefore, even though even though it's that brother Lena or that sister Khalila, that child, that father, whoever it is that left the world and the tomb of Misa, the tomb of the Malov is Ba has entered into that home. But everybody in that family, everybody in that family sees the malakamas tastes the poison of death. So the kahan are already to because in effect on a certain level they've died themselves. They themselves have died and we understand that it's not just even though it's the specific But they said that the Jewish people and that is a big mishb with all the things that are in a mishb with all the laughter with all the craziness and all the fighting it's a big big mishbah it's a crazy mishb but the truth of the matter is when I heard Jen's name being mentioned so there was the knife again the knife of that Saddic's murder, of that sadic's death of her child. All of us felt that knife back in the heart as if it ever left because it's a mishbah. And therefore when is whispering whispering it says in the don't let this drag you into a place of despair of discouragement. Don't let it take away your belief that loves you that loves. It's so easy to slip into that place. And therefore the Torah is warning us be careful of that tuma that tuma of mis. So now the question is again doesn't talk about this but now the question is if that's the case then what about the coordin is not allowed of course say it says in the parallel is not allowed to leave the mikdish mdish say what about the coord See here we come to baby Shim. because there's a certain type of a jewel who's called the coin godle and we see that the coin godle when we had the bame mikdash and mashem we're going to see with our eyes mar soon when we have the ba mikdish that the cogle is a person who wears the and the number eight of course you know means that he lives in the world of the kadashim in a world of in a world of shishes mishk is the sim the crown god lives in a world of ms kalha of the God lives in the world that's that cannot be defiled by the Malikavas. The kind God lives in the world who's able to see through all the darkness, all the destruction, all of the bombs, all the missiles, all of the broken families and broken lives. The congalles is a person who lives in that place lives. Just a few hours ago, I mentioned I was talking to some of the girls that came from Los Angeles that a few hours ago one of the sent me a clip of this ye this hostage the bashm he's he's free. His name is Shmto, I think. to the Omar. Omar Shm I don't remember his first name. Shetov and and and this Omar Shmtov was asked how did he how did he survive all those days and weeks and months? How did he survive? And he said that he was talking to he survived because he was talking to Hashem and the fellow was asking him so what did you say to Hashem? So he said well first of all the guy doesn't seem to be from a religious background at all. So he said that first of all I would ask Hashem like how's it going with you? And then and then he said, "Oh, then I would start to say, please, please, please, please bring me home to my family. Please bring the rest of the back. Please that there should be peace." There's a world that's called in that place of where everything is clear, where everything is as it has to be. In that place of she hamish of eight. It's a place of of deashem of the understanding that we're going to have when Msiah comes. for the godle. The crown godle is the godle is mitus is of keshash. It's the mitas that was before Adam ate from the tree and after the end of all of this darkness when will we be back in that place of the crown guard lives in that place of minimum wasn't the coin And yet the whole per that we're going to sing in a few minutes. Why is it that the whole world is drawn now to especially as we get closer to the Bishia that years ago when I was growing up we found the Koshi I used to go to Carlin Stolen in Burough Park and there was a little minion on Ba night and now just felt there were luck and there was always by meron something but the explosion as the world is coming to its conclusion in a good way and history is winding am and the Malikov is not whispering. The Malam is screaming in our ears. The world is desperately, desperately seeking that world. of writes tell us that the sadik are more powerful in their death when they're unencumbered by this world. They're unrestrained by their bodies. They're more powerful that sadic is more powerful after this world than while he was in this world. There explains that because of that he's able to be machus and the he's able to bring a downfall to the evil in this world from that place from that place which is that is stronger there than he was here and says the same way he says by shimsh that the mem those who was able to kill upon his death the Palestinians that he was able to kill upon his death were more than he killed much more than the he killed when he was alive. So we believe that and therefore we say from that place you see how we don't understand this how we're stuck in the gof and we're not anywhere near your madrega we're not in the kadoshim we're not in the azara we're not in the harabay the harabas is occupied by those same ped or by their spiritual inheritors and all we see everywhere is the malamas and it hurts it hurts every time we look at another one of those faces Everyone read another one of those stories. It hurts. So in that world of the keskadashim, you lived in this world like a garden in the kadash. Listen how left the world in the zut in there we have a description of that unbelievable last day of Shiman's life and the sus of the idra and idra means a room that's how most of explain Idra zut means a small room the room of rabbi and the great sadikim the of join together in that in that in that little room that means that the house was on fire. The entire place was on fire. [Music] the and then he sat down means that he gave a big smile and he rejoiced I'm skipping you see the whole the whole description there is maybe Shiman tried to picture this Shiman wrapped himself in his talis this Omar and he began to say his final words. What were the last things that Shiman said laughing and smiling in the day of his death? What were the last things that Shiman spoke about? Did what did he say at the end as that fire was was raging throughout the house? He's screaming out. Those who are dead cannot praise Hashem. day doom or those who descend into the into the darkness, those who believe in the Malakamas, those who are constantly switching their channels from CNN to CBC, CBS or whatever BBC, BC, all those. And he's switching from place to place to see what the Malamov has to say about the latest work of the Malam. Now the Jews are to blame for that. And Shim says, was alive. Remember I told you the story of the when he went into the and the boys were he went to test the boys in and the boy was reading the at the end of and it says that [Music] that so and and the wasn't happy with how the boys were saying over the how they were ting it into how they were saying the and the didn't understand that's what the says it says so the you remember what the did he said this is how you read The Rishim says and Shani and are called are alive. And the final final words it's really very very remarkable because it's the the last thing that he was dishing if you look there and you'll see in the last thing in the was talking about was the of the god going into the now who lived in this world in this dark ugly world of lived outside of that world. He lived he lived in the while he was in this world. He lived in the and therefore his life was the life of of and is about to leave the world and he's saying over the and he's speaking about the beauty of the world about the about the place of the and then he says his last words I'm sure many of you know the final words that he said was a that he didn't finished a tim in in Bora Park. It doesn't mean in in Tene or in Payek. It doesn't mean even Lakewood. It doesn't mean Monroe in that place of the of the of course ends with which words left him when he said the word Kishamasha and then his holiness took flight. Then his nishama left him and went to the mikdal and the tell us that he can tell us how come the didn't let him finish the already the next word the next word is the word they were all waiting for is all that he was talking about it's all that he was that's all that he was teaching The next word was but after he said the word he died. So the swarm sayim would have said the word then in a second all the dead would have come back to life. You know there are unbelievable stories in meron. One particularly famous one that we have in this from Malis was in the 20th century. There was a child that died over there on there was a child that died on on Lak Bay and and the mother left him and over there inside inside the sea and left him over there and the mother left him and said I'm leaving I'm leaving Hing Bayou and I'm leaving and everybody was screaming and crying the whole place and they locked the doors because there was in there was a mafa going they were afraid there was going to be a co over there and it was and they locked the doors and the whole place is crying and screaming and people are running away and carving themselves to run away. And this mother is this mother who believed and she said is a is life and then they heard the child crying and everybody started screaming and they opened up and the child said was crying for water and the mother grabbed the child and she carried this child away. This wasn't so long ago. So the swarms say that if Rabbi Shim would have said the word, if he would have said the word, then all of the Mason would have jumped out of their graves and the story would have been over. But the problem was that the Balum wasn't ready yet for the final chapter and it wasn't time yet for and therefore baby Shiman wasn't allowed to say the word those words. So he left us. Maybe Shim left us with a whisper. Rabbi Abba said, Rabbi Abba was there and he said, "I couldn't lift up my head because the light in the room was so great is the translation into Hebrew from the Aramaic. I wasn't able to look. I was trembling. I heard a voice come from Shamim and the voice said, so and we believe in with all of the with all the poison of the Mahabas. Here we are. We believe in and believe that he's good and we believe these we believe these me and yet it's so painful and therefore Hashem's kahan are hurting and that's why they're beginning to fight again and they're arguing again and they have forgotten already a short time later they're forgetting who we are and they were one family and the Malovas is after the entire family and comes he whispers said Hashem didn't let me say the word kai but I'm whispering into the ears of every Jew that's in pain I'm whispering into the ear of every almana I'm whisping to the ear of every yasum I'm whisping to the ear of every parent whose child was taken. And we're speaking to the ear of every of every child who was ever mishandled or or hurt by an adult and who has who died when that happened might go on living for another 20, 30, 50, 70 years, but was killed by somebody when that happened. And whispers into the ear of that child of that person of that whoever it is whoever is either dead or feels dead or feels like they can't d anymore feels like they can't learn anymore feels that they did so many aas that they that they've lost their of being in this world and Shiman says listen I want to invite you into my I'm inviting you into my room accept this invitation on a boy matashin For each and every one of you and myself to enter into the world of the Zorakadesh to enter into the world of Pimat into the world of the Levy of the Batan of Rabbi Aman to the world of the tent to the world to the world into the world of the tent to the world that's filled with with that can be that can bring a person back to life is inviting each and every one of us into his into his room and saying stop talking about about death and darkness. Remember how the said brings a person to means that you know why it's so hard for us to be really really grateful to really be grateful for all the good that we have because there's always that there's always that whisper of the yeah you have a lot of good stuff but look what happened to you your your your friend died your brother died, your sister died, look what happened to you. So what is it to be grateful for? Means that in the world of in the world of the in the world of in the world of a Jew is able to come into that place. is able to finally feel I don't understand you but I love you and I thank you and I don't know why but for some reason and somehow I just put down the I just put down the and somehow in some way I don't have an answer to the question of what's going on with the Mavis and I don't know why this person is not here because I love this person so much and I don't know why she had to leave the world this way but I'm able to feel somehow despite all of that I'm able to hear whispering. Hold on. And to see to see smile and to be able to taste when you learn the you're able to taste me. You're able to taste mish from the but instead of the instead of feeling that you don't have a shak you taste from the you're able to taste and you're able to feel and that with that taste of here please forgive me now I'm sorry I know you're tired it's late there's a lot that's in my heart and here Bishim asking vishus in front of many sadikimas in 1927 by the English calendar. Elena my father to learn by to see my mother grew up in his shadow in 1927 went to Dav by his father's by his father's oil by the dichu to his oil and had a minig would go into his father's oil by the outside. He would sing the P of and in the P at the end said when he was there by the fortunate is the one who gave birth to Now the way we touch that the way we understand it is fortunate is the nation that learns your that learns your but said that that on that day that themes that when you say it really doesn't sound like we're the ones who are learning from But it sounds like we're going to teach you something because it should have said fortunate are the Jews who learn your but it just says the ones who are teaching you. So I wouldn't be allowed to say this. That's why it's from the you know spoke what he had on his mind. So says that when the sadik leaves the world and he goes to that place of the mikdish so sometimes sometimes hides from the sadik in the other world from the sadikim in the other world he hides what's happening in this world because what? Because we know that is and we know that and therefore said that sometimes hide from the what's going on is playing around too much in the world and so therefore hides it from the sadikim in the other world. the Tsorus, the pictures of the little babies that were whose heads were torn off. So hides it from the says that we want to teach you something. We want to tell you something. We want to teach you. We want to talk to you. Didn't give you to see this. Maybe is not showing you right now what's going on in the world. Maybe you didn't see tonight's news. So said therefore, it was left up to us in this world. He says laares to scream not a whisper but to scream that gave us the ability to somehow educate and inform the and that we're teaching we're going to tell the sadic what's going on in this world that hashem didn't let didn't show you we're going to talk to you about it we're going to scream that this what's going So at the end of tish and I told you a story but not all of you were here and it's a story that made a very big gra and I want to end with this and I ask you from that it's so late This is something that was told by Rabbi Riskin and he talks about when he was a little boy. He wasn't yet B mitzvah. Listen carefully to the story because it's probably the only thing most of you going to remember. See, he was growing up in Brooklyn. and he was a real American kid and he heard about he heard a lot about the closenies a number of times. My father felt a very deep deep deep connection to him already back after the liberation when they were still in Europe. We all know that he lost 11 children, his wife and this child, Schlomoriskan heard about this sadic and that they had they had um bought or rented an auditorium in the Beth Moses Hospital in Bedford Styver. I don't know if any of you are familiar with that neighborhood. Watch out. And he describes how he wanted to go. His mother, his parents didn't really want. It was a far walk. What you going to see? What's going on? What do you want to see this? What are you going there? But he wanted to go. So on a shabas morning, it was in the summer. It was paras. It was Shabas kisa. Now there's a lot of good things that we lain. not shabas, but there's also things that are uh opposite of good because we have the that we learn in right the so he set out from his home on Hart Street and he went to to the Beth Moses hospital to see what goes on there with the closeni and he got himself his place the guys let him stand pretty close to the rabbi and it came came time to l the not going to read to you the whole thing but it came time to lane the and of course we know that when it comes time to l the that the lowers his voice and reads it quickly. So the bare did what we've been doing for a long time and he lowered his voice and started reading the And then he says, the little boy Schmiskin when he was older said and unexpectedly almost inaudibly but unmistakably the Yiddish word, what does he mean? Louder, higher, louder. The yiddish word came from the direction of the om the lectern and upon which the rebi was leaning by mis the rebi first said quietly lay it louder the bkari stopped reading for a moment everybody looked up from the in shocked silence could they have heard the rebi correctly Was he ordering the Balk Curi to go against the custom and to say the out [Music] loud? So the Balkari just continued on in a whisper quietly and then the Rebi began to bang on the um he began to bang on his stander and he turned his face to the stunned congregation and cried out in Yiddish with a pained expression on his face and fire blazing in his eyes. I said, "Haka." I said, "Louder. Read them out loud. Read the out loud. We have nothing to fear. We've already experienced all the curses. Let the master of the world hear them." Not a whisper. Scream it out loud. He let him know that it's time for him to send us all the braas already. We don't have to be afraid to say it. We don't have to whisper it anymore. Ku, what's going to happen to us? It already happened to us. and screaming out loud that even and here it's a it's a scary thing to say but here to to say again with tremendous but belief in his loving kindness to scream out loud He said, "I was trembling and tears were cruising down my cheeks. My body was bathed in sweat. I had heard that the Rebi lost his wife and 11 children in the Holocaust, but refused to sit shiver for them because he could not spare a moment from the task of trying to save Jewish lives by helping them get out of Europe. He himself refused a visa for America until the until his people were saved." His words seared into my heart. And then it came after Davening. So the bakari laned out loud. And then it was after Davening. It was after MSV. And at the end of Musf the Rebi rose to speak. But this time his eyes were warm. His eyes were warm with love. And he said the following. Tyra. My dear my beloved brothers and sisters. Pack up your belongings. We must make one more move, hopefully the last one. The Bam has promised that the blessings which will follow the curses will now come, but they will never come from America. The will only come from Israel. It's time for us to go home. And that was the beginning of kayat in so I hope I'm allowed to say with all my friends that we have heard the whisper of and we believe in your love. We believe in your kindness and we try not to we try not to hear the malamovas. We tried to rise above it and to hear of the but it's getting harder and harder. So with all due respect, your name means to listen. We're asking you listen. Listen, we're at the end. Listen. Y asking you listen. We're screaming. We're screaming for the braas to come for the curses to end. We're screaming to be able to finally pack our bags and to go home. This should be the last boy here. All of us will be able to celebrate in a in a in a meron where there's lots of room and lots and lots of cholant and cougal and good stuff. and all of us are and we're going to be together with and all that sadikim and we're be for that time of we're going to be at that time get to the airport. What are you going to do now? We're not doing it. There's no sign. Nice. What does his name say? Brother Carlo. Here's Dr. Carmeli. We're doing It's your first life. [Music] by your heart. Sh. [Music] I I by your mind. [Music] I shall [Music] [Applause] [Music] I sh I'm your sh I'm a after shipping. [Music] [Applause] [Music] [Applause] [Music] [Applause] Mighty la. [Music] [Applause] [Music] I going [Music] for now. [Music] [Applause] [Music] [Applause] [Music] I say [Music] There he got [Music] I [Music] said you should [Applause] [Music] [Applause] [Music] [Applause] [Music] Come. [Music] [Applause] [Music] I [Music] could [Music] try and sh [Music] I [Music] am now Do that. 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