Sheva Yipol Tzadik V'kam. Why 7?

welcome back welcome back so tonight's topic is going to be tells us in that fall seven times and he gets back up there's so much to unpack in these few words so much to unpack in this p is literally telling us the principle of success the principle of becoming a sadic there's so much encouragement that comes out of out of this puzle we'll try to get into it a little bit to start with we have to understand come what's with the number seven Why seven we have to understand that it wasn't just randomly chosen out of the Hat oh the t fall seven times lucky number sevens you know it could have been five it could have been 11 it could have been three there's a specific reason why the number seven was chosen it's also interesting to note if you look at the PK it doesn't say that if a person fall seven times and he gets back up that he's aad it says that sadic fall seven times this person that we're talking about that's falling seven times is a sadic we're saying that sadic falls seven times and the PK and Mish over there ends off and they R they stumble in their wickedness what's the difference between somebody who's a sadic and someone who's a Russia so often we think that a sadic is somebody that doesn't fall aad is somebody that doesn't have youas that doesn't have neilas you know his life is steady his life is strong but us who we fall we have idus we have neas oh we're not sikim we have to understand that that is not the difference between a sadak and a rash the difference between a sadic and a Rasha is in the vi when you get back up the sad gets back up the Russia is down for the count so often we beat ourselves up about this every time we have the we go oh this means we're a terrible person you know this means that we're severely lacking yes we have to work on not falling and we have to take the encouragement and we have to analyze what happened but the first thing we have to do is we have to get back up we can't stay there wallowing on the floor the first thing that sadic knows is that if you fool you get back up after you're back up okay now is when we could sit there analyzing what happened why did we fall how could we prevent it for the next time but the first thing the difference the primary difference between the sadic and the Russia is that sadic gets back up and the Russia he stays down that's the first difference you know the Great American philosopher Muhammad Ali once said inside of a ring or out ain't nothing wrong with going down it's staying down that's the problem now obviously he's not the originator of this concept of staying down you know that being the problem and it's always so amazing to see how everything in society always comes back it's always rooted in the trra now Muhammad Ali was talking about sports but as is pointing out this is in all aspects of life this is literally the difference between somebody who's a sadic and somebody who's a Russ def principle is is not whether or not you get knocked down it's okay to get knocked down it's whether or not you get back up s realizes that falling is is inevitable and that's okay not that he wants to fall but he understands that we're going to get back up and we're going to grow from that experience we're going to turn the UR into we're going to turn the descent into a descent which will lead to an Ascent we have to focus on the war not the individual battles let's just go back for a moment to how we started off we said why the number seven why did SCH choose this number seven it's not random the it's in the med over there says all sevens are beloved anything that comes in the number seven is beloved I think that we could say that one of the reasons why sh chose the number seven is to illustrate this concept that there's nothing wrong with the struggle to the contrary the struggle is beloved to the fact that we're struggling with and we get back up and we fall and we get back up and we fall we get back up we don't give up we don't stay down we get back up we get back up that's beloved that no matter how many times we've Fallen no matter how often we will continue to get back up sometimes we look at the struggles that we have with thear we think to ourselves like oh we're the only ones that have these struggles we're bad people the other people everybody else in SCH nah they don't have the struggles that I have they don't have they're not going through what I'm going through they don't know you know myara myara is so much worse than theirs and it could be it could be we all have different Yas the more potential for greatness you have the greater your Yar is going to be but the point is the struggles belov the struggle with the I fell I'm not done I'm getting back up I'm trying again stronger than before that is beloved toes the number seven also symbolizes Schamus completion you look throughout nature you look through around the world there's many many stuff that come in sets of seven you have seven days of the week culminating in chavas you have seven musical notes there a lot of different stuff that um come in the number seven I think we could say say the same thing with this struggle the come that how does a person get to Schamus how does a person become complete it's through this struggle with the aara if we don't go through this struggle if we don't go through the falling seven times and getting back up if we don't go through this arm wrestle with the Atara if we don't struggle we can never reach Schamus Schamus doesn't happen in a vacuum it doesn't happen by itself Perfection isn't just you don't just you're not just born perfect but it's to struggle with the itahar and shrine and getting back up and falling and getting back up that's what leads us to schas there's another aspect as well the moral in farise in the second peric the moral says a very very interesting thing he says that the number seven symbolizes nature it symbolizes tea it symbolizes stuff that are have a deficiency the number eight says the moral is above nature it comes to re rectify the deficiencies that are found in nature that are found in SS he gives an example of a baby his bris is on the eighth day he says why is a baby's bris on the eighth day he says a baby the natural tea the nature the natural way that a baby's born is with the ARA is deficient he has an ARA that has to be removed that's that's nature a baby is born with his ARA the ARA has to be removed Zak the bru is on the eighth day because the number eight is it is above nature it's coming to rectify the deficiencies of nature you fall seven times but what happens you get back up that eighth time you get back up that eighth time you're rectifying nature you're rectifying the nature symbolized by the number seven the natural tendency of a person is we're going to fall but you know what's not natural you know what above nature when you get up that eighth time when we get up the eighth time we're raising above we're Rising above nature we're Rising above our own nature our own based human Tendencies to get back up and I think that's what symbolized in the number seven and M they getting up which is the eighth time four seven times but get up eight we're Rising above the natural order we're Rising above our Yates are above our natural tendencies doing something which is doing something which is literally above nature let's try to live a little higher and realize that we're going to get knocked down on life we're going to have our Urus we're going to have an our filus but we have to get back up no matter how many times and we're going to learn from those experiences and we're going to become stronger and better because of them but we're not going to let the fact that we have those idus and Filas bring us down we're going to rise above nature we're going to rise above our Tendencies and get back up