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Sheva Yipol Tzadik V'kam. Why 7?
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Auto-generated transcript. Not time-synced to the video.
welcome back welcome back so tonight's
topic is going to
be tells us
in that fall seven times and he gets
back up there's so much to unpack in
these few words so much to unpack in
this p is literally telling us the
principle of success the principle of
becoming a sadic there's so much
encouragement that comes out of out of
this puzle we'll try to get into it a
little
bit to start with we have to
understand come what's with the number
seven Why seven we have to understand
that it wasn't just randomly chosen out
of the Hat oh the t fall seven times
lucky number sevens you know it could
have been five it could have been 11 it
could have been
three there's a specific reason why the
number seven was
chosen it's also interesting to note if
you look at the PK it doesn't say that
if a person fall seven times and he gets
back up that he's aad it
says that sadic fall seven times this
person that we're talking about that's
falling seven times is a sadic we're
saying that sadic falls seven times and
the PK and Mish over there ends
off and they R they stumble in their
wickedness what's the difference between
somebody who's a sadic and someone who's
a Russia so often we think that a sadic
is somebody that doesn't fall aad is
somebody that doesn't have youas that
doesn't have neilas you know his life is
steady his life is strong but us who we
fall we have idus we have neas oh we're
not sikim we have to understand that
that is not the difference between a
sadak and a rash the difference between
a sadic and a Rasha is in the vi when
you get back up the sad gets back up the
Russia is down for the
count so often we beat ourselves up
about this every time we have the we go
oh this means we're a terrible person
you know this means that we're severely
lacking yes we have to work on not
falling and we have to take the
encouragement and we have to analyze
what happened but the first thing we
have to do is we have to get back up we
can't stay there wallowing on the floor
the first thing that sadic knows is that
if you fool
you get back up after you're back up
okay now is when we could sit there
analyzing what happened why did we fall
how could we prevent it for the next
time but the first thing the difference
the primary difference between the sadic
and the Russia is that sadic gets back
up and the Russia he stays down that's
the first difference you know the Great
American philosopher Muhammad Ali once
said inside of a ring or out ain't
nothing wrong with going down it's
staying down that's the problem now
obviously he's not the originator of
this concept of staying down you know
that being the problem and it's always
so amazing to see how everything in
society always comes back it's always
rooted in the trra now Muhammad Ali was
talking about sports but as is pointing
out this is in all aspects of life this
is literally the difference between
somebody who's a sadic and somebody
who's a Russ def principle is is not
whether or not you get knocked down it's
okay to get knocked down it's whether or
not you get back up s realizes that
falling is is inevitable and that's okay
not that he wants to fall but he
understands that we're going to get back
up and we're going to grow from that
experience we're going to turn the UR
into we're going to turn the descent
into a descent which will lead to an
Ascent we have to focus on the war not
the individual
battles let's just go back for a moment
to how we started off we said why the
number seven why did SCH choose this
number seven
it's not
random
the it's
in the med over there
says all sevens are beloved anything
that comes in the number seven is
beloved I think that we could say that
one of the reasons why sh chose the
number seven is to illustrate this
concept that there's nothing wrong with
the struggle
to the contrary the struggle is beloved
to the fact that we're struggling with
and we get back up and we fall and we
get back up and we fall we get back up
we don't give up we don't stay down we
get back
up we get back up that's beloved that no
matter how many times we've Fallen no
matter how often we will continue to get
back
up sometimes we look at the struggles
that we have with thear we
think to ourselves like oh we're the
only ones that have these struggles
we're bad people the other people
everybody else in SCH nah they don't
have the struggles that I have they
don't have they're not going through
what I'm going through they don't know
you know myara myara is so much worse
than theirs and it could be it could be
we all have different
Yas the more potential for greatness you
have the greater your Yar is going to be
but the point is the struggles belov the
struggle with the I fell I'm not done
I'm getting back up I'm trying again
stronger than before that is beloved
toes the number seven also symbolizes
Schamus completion you look throughout
nature you look through around the world
there's many many stuff that come in
sets of seven you have seven days of the
week culminating in chavas you have
seven musical
notes there a lot of different stuff
that um come in the number
seven I think we could say say the same
thing with this struggle the come that
how does a person get to Schamus how
does a person become complete it's
through this struggle with the aara if
we don't go through this struggle if we
don't go through the falling seven times
and getting back up if we don't go
through this arm wrestle with the Atara
if we don't struggle we can never reach
Schamus Schamus doesn't happen in a
vacuum it doesn't happen by itself
Perfection isn't just you don't just
you're not just born perfect but it's to
struggle with the itahar and shrine and
getting back up and falling and getting
back up that's what leads us to
schas there's another aspect as well the
moral in
farise in the second peric the moral
says a very very interesting thing he
says that the number seven symbolizes
nature it symbolizes tea it symbolizes
stuff that are have a deficiency the
number eight says the moral is above
nature it comes to re rectify the
deficiencies that are found in nature
that are found in SS he gives an example
of a baby his bris is on the eighth day
he says why is a baby's bris on the
eighth day he says a baby the
natural tea the nature the natural way
that a baby's born is with the ARA is
deficient he has an ARA that has to be
removed that's that's nature a baby is
born with his ARA the ARA has to be
removed Zak the bru is on the eighth day
because the number eight
is it is above nature it's coming to
rectify the deficiencies of
nature you fall seven times but what
happens you get back up that eighth time
you get back up that eighth time you're
rectifying nature you're rectifying the
nature symbolized by the number seven
the natural tendency of a person is
we're going to fall but you know what's
not natural you know what above nature
when you get up that eighth time when we
get up the eighth time we're raising
above we're Rising above nature we're
Rising above our own nature our own
based human Tendencies to get back up
and I think that's what symbolized in
the number seven and M they getting up
which is the eighth time four seven
times but get up eight we're Rising
above the natural order we're Rising
above our Yates are above our natural
tendencies doing something which is
doing something which is literally above
nature let's try to live a little higher
and realize that we're going to get
knocked down on life we're going to have
our Urus we're going to have an our
filus but we have to get back up no
matter how many times and we're going to
learn from those experiences and we're
going to become stronger and better
because of them but we're not going to
let the fact that we have those idus and
Filas bring us
down we're going to rise above nature
we're going to rise above our Tendencies
and get back
up