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Rashi tells us in the very beginning of
parishes
it's a sealed shut parasha there's no
space at all between the end of you guys
and the beginning of ayaki I just came
back from Morocco so on our trip we had
with us a very small safer Torah it was
like a mezuzah but a you know a little
bit wider but not much taller and the
letters were really small
and you know usually between the end of
one parish and the beginning of the next
the new parachute either begins on the
next line or there are four spaces in
between the end of one Parish on the
beginning of the next but between
you wouldn't even know it's the next
pasok so in the same fertile we had in
Morocco it was almost impossible to see
where vaishi begins so Rashi wants to
know
the eyes and the Heart of the Jewish
people were sealed shut
from the distress of the bondage
they started to enslave us
and we read the words of Rashi and we
sort of take it for granted that when
the shibud began things became difficult
but what does Rashi mean that our eyes
and heart became sealed shut what is
that a reference to is it figurative is
it allegorical is it literal what does
it mean I arise and heart the became
sealed shut
and it occurred to me today
says in the beginning of this week's
parisha
Park base pass him
says Moshe went out
and he went out to his Brethren and he
saw their Difficulty says
he placed his eyes and his heart to be
distressed over the Jewish people now we
see what you need eyes and heart for you
need eyes to see someone else's distress
you need a heart to feel someone else's
pain
so here's how it worked because of the
difficulty that she would we were so
engrossed in our own pain we couldn't
see the pain of someone else we couldn't
feel someone else's pain and you know
what happens when you can't see and pay
attention and feel and commiserate with
someone else's pain then me da connected
he can't see our pain he can't feel our
pain because three punishment deals with
us
so if our eyes and heart became sealed
what that meant was we're gonna be stuck
in Egypt because if we can't see and
feel the pain of someone else then God
me darknagging me that quid pro quo
can't see and feel our pain and we can
never get out so we need someone to
break the cycle
so we have a great leader by
namoshravino and he comes and he looks
at our pain he looks at the pain of his
brother and he feels the pain of his
Brethren so now me that can again what
do you think is going to happen God from
upon high he will look at our pin he
will feel our pain and sure enough
shortly after
look in parag days possible
Israel God sees the banay
Israeli Kim says
God
placed his heart
and he did not hide his eye that is
exactly what we're saying that's the
point so when Russian says
the meaning is not just that our vision
and fuel was clouded so we couldn't see
and feel someone else's pain so God can
see and hear our pain and feel our pain
so now we're stuck so Moshe breaks the
cycle he is goes out to see the pain and
feel the pain of others and sure enough
perhaps with this we could explain
why in Egypt God introduces himself
from the burning bush what does Rashi
comment on that
Sarah
Hashem was showing that he feels our
pain in other words saying that if you
want to get out of here you need to
emulate this Meda because that is the
Mida with which I can feel your pain so
by you feeling the pain of others you
arouse that me da that's the
introduction Taco is broken Egypt
because that's the key to the gula
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