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Shemos (5786) The 3 Stages of Personal Redemption
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By: Rabbi Binyomin Weinrib Download the FREE All Parsha app: https://linktr.ee/alltorah Follow us on social media: https://linktr.ee/alltorah Join the All Torah Clips WhatsApp Community: https://chat.whatsapp.com/LhFsTY2R6Ll40SFdFmh8i6 Donate: https://alltorah.org/donate
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Transcript
Auto-generated transcript. Not time-synced to the video.
Shalom and welcome back to our par
we find that many many times throughout
his
we find that he often brings down a ver
from his grandfather the
to help us understand what was and what
ultimately led to the gula and this
focuses on the words of
civil the word civil could mean the
backbreaking labor the servitude that
the Mitsam put us in. But the word
civiliz could also mean from the ability
to be able to be civil, the ability to
be able to handle something. And this
tells us in the name of his grandfather
that as long as they were able to handle
the gal, as long as they were
comfortable there and they were okay
there and they weren't itching to get
out, they weren't looking to get out,
they weren't crying out to the we need
to get out of the place that we're in.
As long as they were still able to be,
they weren't able to get out. It was
only when
it was only when the died and
cried out to
how long are we going to be in Mit and
they said we can't handle the challenges
anymore not
that was the moment when things shifted
and that was the moment when went from
being init to getting out
and this is a thatim said over and the
brings this down in multiple places for
example in pes He writes that the reason
why we need to mr on the night of on the
night of Pes is not just to remember the
challenges that went through but to
remember that it was the bitterness and
the taste of bitterness and the feeling
that this is horrible and we can't
handle this anymore that ultimately led
us to be able to get Adam and we have to
recognize in our own gullis as well that
it's only those moments when we say we
can't handle it we can't handle being a
gullis for another moment we can't
handle not having the bdash we can't
handle not being able to bring carbonas
not having a having
Isa get in the way of us fulfilling your
rotten. Only once we're able to taste
the bitterness and say it's bitter.
Being a gull is bitter. It's dark. It's
something that we want to get out of.
Only once we say it can't be gulus
anymore. Only then that becomes the
moment that we're then able to get out
of mitz. But in the year toughness
takes it one step further to help us
understand that these feelings that a
person needs to feel the feelings of
bitterness and the and the inability to
feel those those are not just things
which happened in mit are not just
things which are happening globally and
tool as a whole as we go through this
gullus and move from the stage of gullis
to mit very soon the state of gula but
this is going to explain it that
although it takes place on a national
scale to all of it also can take place
within each and every person and This
focus focuses on
what we say every day in
after we say
goes ahead and takes out prisoners.
He goes ahead and redeems those that are
humble
and he helps those that are poor. Says
what are these three things?
What's the difference between a person
who's a aner, somebody who's tied up,
somebody who's anov, somebody who's a
dum? What are these three madregas says
that these three madregas reference
three levels of people the way they're
experiencing go the first level the
highest level is which obviously it's
not an order as we'll see soon it's not
an order begins at then and then but
says is the highest level is they're
called they're humble the people that
are
they themselves they're not really in
golas. They're only in golas for the
claw. They're only in golas in order to
give the kayak and the strength the
Israel to be able to survive in golas to
be able to get out of golas. And the
suffering that these sadikim are
experiencing is not because of them. As
it says about that, that the moment that
he was born, the whole house was filled
with light
came down to this world in order to go
ahead and help get
but not for himself. Says this is a
reference to the obviously being the
ultimate
But it's all of the sadikim that are
connected to all the sadikim that are
living in golas and they themselves are
not are not in golas. Although
physically their body may be in golas.
Their nam is not in golas and is not
suffering the suffering of the rest of
on their own behalf rather on behalf of
the rest of they're going ahead and
suffering
feeling the pain of helping climb out of
the that they're in. That is the redeems
those that are those that are humble. A
reference to the
says this is the average person who's in
gaining him. He's in Gulas and he
recognizes I'm in Gollas and it's
challenging him in gis and he says I
feel locked up. I feel tied up in way in
ash way financially emotionally but I
feel tied up. I feel like I'm not
capable of going ahead and utilizing my
full potential inn or because of the
fact that I'm stuck in a very very small
confined gash space and it doesn't allow
me to be the person that I want to be
is a reference to those that are banim
those that realize they're in gullus and
desire to be able to get out. They
desire to be able to move out of gulas.
Says,
what does mean? He helps those that are
poor. It means those that are so poor
they don't even realize that they're in
gulus itself. Asal
the ultimate poor person is not one
who's lacking financial resources but
one who's lacking das who's lacking
knowledge says
means helps those that don't even
realize they're engul to recognize
they're engul in order to rise up to the
madrega of the serum and ultimately to
be able to get the to be able to get out
of gullis itself and these are the three
madregas that take place within gulos
the first madrega being the sadikim the
sadikim are really not even gullis
already escaped gullis ly above Gullis.
Nevertheless, they're there in order to
help get out. Those that are in Gulos
and recognize they're in Golas, the
Maitia. And finally, the Dalum. Those
that are so stuck in Gullis, they start
to become comfortable and they start to
give up and never thinking that it's
possible to get out of Golas. That is
the Dalum. And each one of these three
Madreas need help
need help to get out of their state of
Gas to be able to get into this. In
other places says that this is why we
find four shinies of
Each one of these three, the first three
major which is
each one of them reference another one
of these three majus ultimately leading
to which is the fourth stage the stage
when able to be brought to the and each
one of these three stages take place as
we said on a global scale to all of the
three parts of the sadikim the benim and
the sadikim is a reference to the the
benim is
those that realize they're in gulas and
want to get out and finally the it
doesn't just mean the wicked people the
people that are so stuck in gullis that
is the
helps each one of these things and then
ends off with an unbelievable short
paragraph
the same that that took place in it
takes place at every
says even more than that
in every which means in every single
human in every single yid that's living
through the stages of golas and every
golas that we've been through. You can
also find all of these three things.
Every person has three aspects to him.
Every person has all three parts. The
every person has these three parts.
There are parts of our that we feel like
we're the we're really not engul. Those
are parts of oursel that we've already
gone ahead and experienced what the
calls.
We've experienced our own personal
salvation. And in that area we don't
feel stuck at all. We feel like if we're
ready going ahead and we're actualizing
our potential or maximizing our
potential that's the area in which we
feel like we're at sodic for some people
maybe shabas maybe ding maybe learning
there's areas in our life where we feel
like we're not stuck in goal it's like
we're not stuck we're thriving we're
going ahead and doing everything we
could do in that area that is a level of
the second is says our parts that we
feel like we need a tremendous amount of
help in parts that we feel we're stuck
in but we recognize we're stuck in we
recognize the flaws and the challenges
that are there and therefore we beg
to get us out. Get us out of the place
that we're in. And finally says, parts
of us that we've given up on. Parts of
us that we don't even think we're
possible and we're capable of ever
fixing and ever changing. And we start
to say this is our reality. This is
where we are and there's nothing that's
going to change. We become so capable of
being s of going ahead and accepting and
being able to take and to deal with the
challenge that's there that we don't
even cry out to the to get out. Every
one of us says this says all three major
the
Russia and all of these dwell and all of
these reside inside of every single
all of them are within every and says
the goal is that the same way that the
same way that the ones that are out of
gullis go ahead and are there in order
to pull the other parts out of gullis to
pull the rest of out of gullis says we
need to do the same thing that the parts
in us the of the that's in every it's
the that's the that goes and helps a
person and is the which means look at
the parts of us that were maximizing
look at the parts of us that are doing
well and allow those to be able to be
the ones that are helping the parts of
us that are still stuck the ultimately
shining the light even on those even on
those parts of us that we don't even
think is possible allow our successes
allow our victories to be able to go
ahead and to be able to give us more
victories to give us the strength to
know that we're capable of more. To give
us the strength of knowing that those
areas in our life which we've given up
on is saying that the inside of us that
resides inside of us gives us the
strength to pull the other parts out.
gives the gives us the strength to be
able to be
and all three of these come together to
ultimately lead to the final stage of
the will be for us the is our the three
stages of our our as a whole as a nation
and the three stages of the of every
recognizing the three stages the first
stage is when I'm so stuck I don't even
think I can get out the second stage is
that I want to get I'm trying to get out
and the third stage is Once I've already
been out and therefore I turned around
and utilized the successes to be able to
help the other parts that are still
stuck in golas and say I'm here with you
but I've already been successful. I'm
already partially have climbed out of
gulas and therefore I can utilize the
success to pull the other parts out
to have all four to have all four part
all three parts of ourel get to the
place of every
and the Russia get to the gula and by
every recognizing and actualizing his gi
have a great chis