Shavuos: "Tormented Souls and the Respite of the Levirite Marriage" - The Revelation of the Malbim

This Torah class is brought to you by Torah anytime.com. Okay. All right. Welcome. This is our final show before uh it really um very interesting information tonight. Everybody settled down. I know it's very exciting evening. Okay. Uh we look at para shamois and in parois par gave a decree that the uh midwives need to uh check that when the Jewish women give birth if they give birth to a male the midwives are commanded to uh basically make sure that these little babies do not survive the pregnancy did not survive the child birth and they were commanded basically to kill the children. So of course we know that the Jewish midwives were none other than the tells us like this. It was that the midwives feared God and God made for them houses. God made for them houses. What does this mean? That he made for them houses says Rashi. He made for them bate kahuna houses of kahuna and in other words and were rewarded that all the great institutions would come from them. The institution of kuna the institution of and the institution of kohuna and of course came from was the mother of Miriam and you need the dazzle. You need the white thing. You need um um was the mother of mo and of course um Miriam was the progenitor we're going to see of Rashi says like this will malus be Miriam. Malus came from Miriam. So we have a fantastic reward that these two women they didn't know that uh what they were doing would necessarily be remembered for all time. And amazingly what happened was they um they God rewarded them. Kuna and Levia came from and Malos came from Miriam. You need the white piece that's in the It works. It works. Works. It's working. Okay. So that's that's the story. tells us the same thing. Look at number three. One says they were rewarded with one says came from David Miriam tells us in an amazing historical fact that David who of course we know came from was actually a descendant of Miriam Miriam the sister of how the garment aua auva died who's auva the wife of khak ephas k married ly as and she gave birth to so comes and takes Ephas. Now who in the world is Ephas? Who's Ephas? So the Gar continues Ben. Ephasi David was the son of a descendant of Ephasi. So Khal took Ephas Ephas is being identified as Miriam and David came from Ephrasi from Miriam. Says the garra David Hamelik was amazingly a descendant of Miriam. There's a big problem here. How in the world could you say that David Hamel was a descendant of Miriam? David was a descendant of Miriam. How's that? Well, Gomorra is saying that who married Miriam? Khaliv Khal Ben married Miriam. So, how could you say came from Khalen? If you want to know the lineage of you have to look where at the end of Sepheras. So the last of give us the lineage of tracing him back all the way to Yehuda. So look at the last of you have look at number four. These are the children of Par of course was the son of Yehuda. Parrots. Parrots gave birth to By the way, it's an amazing thing. We know he's one of the first ones to jump in the Yamsuk. His son is Salmine. Salmonine's son is Bayaz. Can you imagine? Baz was the grandson of somebody who went through the Yamsa. Even though the story of Ros happened hundreds of years after Yamsa and nevertheless Bayaz who may have been according to 300 years old at the time he was a grandson of Nasha. So Rabo said here's the problem. The problem is how could the Gumarra say that David Hamela came from Khal Ben and Miriam? Here you have the entire lineage of David Hamela. Anybody see Khal's name over here? You have David who is the son of who is the son of who is the son of who is the son of Salmon? Who is the son of? Who is the son of Amad? Who is the son of Ramuda? No mention of how in the world say that from he's not on the list. He's not on the list. Now let let's clarify something. Who was who was Khaled's father? Anybody you know who Khaled's father then that wasn't his name. There's no name in all of his name was says even asar as look at number three asked Benro who why do we call him Ben he's says no his father's name was the reason why he's called Benune is K averted Khal averted being part of the uh Khalif averted being part of the Moragum. That's why he's called Khen Ye because he averted being part of the Atasaragum. So here we have it. Khaliv was a son of Katrin. And if you look at the lineage, if you look at the lineage, you take a look at the lineage of David Amalik at the end of Sepherus. So David was the son of Yishi. Yes was a son of o is the son of boyas is a son of salmon salv. So the the NI says that gave birth to Ram who gave birth to Amadav and yet the Gmorra and says David Ham came from Khal and we know Khaliv was a son of so how could you say David came from Khal he didn't come from Khal he came from Ram that the says openly that Khal was a descendant of Ram Benzrin how could we say that David was a descendant of Ram Katrin how could we say he was a descendant of Ben Khrin so maybe you'll say that K and Ram are the same person. After all, there are many people in Tanakh that have more than one name. So maybe the person Ram mentioned at the end of Serus is none other than Khaled himself. I mean there's something very strange going on here says Rashi says that Miriam was rewarded that David came from her. How? Because Miriam married Khal and Khal of course the son of Krin and you look insukim he came from Ram who's the son of Ket. So maybe Khal R is the same guy but if you look inim you'll see take a look at number five in Alfak B test it says had three children smel vs v ram v kuvi now who's ku's got to be k we know kh is son of so has got to be got to be k and then it says had another son. So obviously rum and khv are two different guys. So we have a tremendous problem here. On the one hand the garra says that Miriam was rewarded that David came from her through her union the union of Miriam and Khal and on the other hand it says at the end of r that David A came from Ram. Now Ram and Khal are brothers and clearly David did not come from Khal. Khal uh David came from Khal's brother Ram. It's a major problem. So for those of you who Hebrew is not their first language, I for a special courtesy before Shvis, we have an English maramak. That's what happens when you move to the five towns. English maramak. So no, just joking. I did this in Queens also. Okay, take a look. Look at number six. This is from Rais Risman Sepher um pathways of the prophets and he brings up this question that and Miriam take a look risked their lives on behalf of the Jewish newborns of and Hashem rewarded them because they feared God and Rashi explains that they were rewarded with houses of Kahanim which came from and David which came from Miriam and the Gmorrah says in Saita that David came from Miriam through Miriam's marriage to K everybody knows this but it seems to be impossible How could you say David came from Khal? David clearly came from Khal's brother Ram and Khal and Ram are two different people like we see in so the inves came from it's impossible says Marsha says Marsha this is impossible And therefore the Marsha offers the following suggestion. Says the Marsha Aadavid came from Yishi who came from O who came from Boyas who came from Salmon who came from Salmon's father who came from Amad who came from Ram who came from K and nothing to do with Kh David did not come from K mitav. However, somebody in Kh's family married somebody in Ram's family. In other words, one of the sons of Khalv or one of the daughters of Khalv, more specifically, one of the daughters of Khalv, daughter, granddaughter, great-granddaughter, married one of the descendants of Ram. And therefore, David Hamelik really on the side, the patrineal side, David came from Ram. But on the matrinal side, on the mother's side, David Amel came from Kh. So when the Gomorrah says David came from Miriam and Khal, it means one of their daughters married into the family of Ram. That is the answer of the Marsha. But what we'd like to do tonight is perhaps offer a another answer. Okay, Rabai, we're going to discuss something probably the most sensitive issue in Tanakh. Certainly the most sensitive issue in safer and that is Nami's advice to Russ Nami tells Russ the following. Take a look in number eight in Russ paragiml. Nami gives Russ the following advice. I want you to do do me a favor. You're going to go to Bayaz's field. You're going to sneak into the field. When Bayaz retires for the evening in his Goya and in his silo, you're going to be hiding out there in the corner. After Bayaz eats, after Bayaz drinks, he's going to lie down. You're going to sneak up to him. You're going to uncover his legs and he's going to tell you what to do. The says when he goes to lie down you should know the place that you're lying down that he's lying down you're going to come you're going to uncover his feet and lay down and he'll tell you what should be done to give such a seemingly inappropriate advice. Here you have Bayas. He's the god. He's the he's and N is going to tell Rus to do this seemingly highly inappropriate act of being megala the the raglim of this sadic of what kind of was this? What kind of advice was this? Well, we look at the end of Miguel Russ and of course Bayaz marries Russ and Kazal tell us that after he lived with Russ he died he didn't even make it through the evening and that very night and he Russ conceived O and when this child ove was born everybody went and called out and everybody said the following everyone said you bami Nami had a on. Now, it's very nice that people said that women say a lot of things. Not everything they say needs to be reported. Not even in newspapers. Certainly not in Miguel Russ. Who cares what these ladies say? Nami had a son. Nami didn't have a son. Nami's daughter-in-law, Russ had a son. Russ had a child. Ros and Bas had. So, the ladies said Nami had a son. Who cares? Why? Why did they say that? Nummy didn't have a son. Numi is an old lady. Why did they say you bami? And even more surprising, you look at the end of the migillah. The migillah says, "Nami nursed the child. Nami nursed the child." Why do I Why do I need to know that? I I really I would be very happy not knowing that why do I need to know Nami was anime to this child? What's the meaning of this? We have the story of E and Oan. We know that Ara and Oan were raashem and E died. E was married to um his wife and they he died without children. And Yehuda goes to his second son and Yehuda says to do me a favor live with the wife of your brother do to her and establish children to your brother. In other words, Yehuda is commanding his other son to marry heir's wife. So, Rashi wants to know what does it mean? Give seed to your brother. So, Rashi says like this. It means you're going to have a child. Name your child after the deceased. So, name your child heir. Name your child. So, the Raman doesn't like that. The Ramban says name your child heir. That's not what means. Even in paris after the Torah was given when you have the mitzvah of the Torah says the same and there's no mitzvah that when somebody does and they have a child to marry the child after the deceased. So why does Rashi feel that it means to marry the child after the deceased? You look in what happens does and does and they have a child. What's the child's name? Child's name is child's name is not. So if there's a mitzvah to name the child after the deceased, we do not we do not find such a thing. not in say and not in not in say so the Ramban disagrees with Rashi and the Ramban says the following that there is a there's a secret of and the Raman does not identify what this secret is the Ramban just says that it was known in ancient times that if somebody dies without children that a relative needs to come along and marry the woman. There is something beneficial that occurs to the soul of the nifter if if the relative marries. That was before the Torah was given. However, says Ramban, after the Torah was given, you can't marry your son's wife anymore. You can't marry your grandson's wife. You can't marry most relatives wife. But the ream at least preserved for your brother's wife. But the Ramban does not say exactly what the secret of yum is. So rais our main offering for tonight other than the food which looks very appetizing and maybe at 8:56 we should put an an end to the food. I think it's people are getting very distracted but um the malbum really reveals to us the malam reveals to us the concept of the secret of what exactly is the mitzvah of ibum again in English ibam is the leverite marriage and we know according to the Tory if a man dies without children then there's a mitzvah there's a mitzvah for the brother to either marry the deceased wife and if he doesn't want do that. The way he releases her from being bound to him is um the is the following procedure. She removes his shoe, she spits in the shoe and then he and her are free to marry whoever they want. That process is called khalita. And it's a very unusual, very strange process. What kind of ritual is that? He removes she removes his shoe and she spits in his shoe. What exactly is the concept of yam? Why should somebody marry their brother's wife? What's the If somebody divorces their wife if the brother would marry the wife, he'd be the best would kill him, right? If you marry your brother's wife while he's still alive, bezen will kill you. And yet, if the brother dies, not only is you're obligated to marry his wife, what what's the concept of and what's the concept of releasing the bind? In other words, this this man, a guy dies without children, she is connected to her husband's brother. She's obligated to marry her husband's brother. If she doesn't marry her husband's brother and marry somebody else, she's doing it a What exactly? Why is she connected to her husband's brother? If when her husband was alive, if she would live with her brother, she be and now that he dies, he's she's obligated to marry him. What's the concept? And what's the concept of removing the shoe? So let's let's introduce it with the following. If I were to ask you and probably most people are not aware of this. If I were to ask, you're alive. Yeah. I hope so. Yeah. Okay. You're breathing. Yeah. You have a soul. You have a nishama. Yeah. We all have nama. I ask you, where is your nishama? I've asked this one many times. People point to different places. You know, Paul, where's your nisha? In your heart, in your brain. The answer is none of the above. 99% of your nisha is not in your body. 99.9% of your is upstairs. Your nisha is right now. Right now. Not not after. I'm saying that this moment today this second as we speak your is under the it trickles down from it trickles down into your body. So right now what part of your nish is in your body? The bottom the lowest part of your nishama is in your body. Well wait a so what is the role of my body to my nishama? The analogy is your your body is the shoe of the nishama. If I ask you, do you live in your shoe? There are people who are into shoes. Got it. But you don't, unless you're the old lady, you don't live in your shoe. It's your head is not in your shoe. Your torso is not in the shoe. Your legs are not. It's just the foot. The foot is in the shoe. That means the shoe houses the lowest part of the body. By the same token, the body houses the lowest part of the nishama. right now 90 sometimes a person feels worried doesn't know why not nothing to worry about yeah but sometimes your nishama senses something in shayim and right now your inim sometimes you're not always conscious of it sometimes you don't even aware why you feel certain things that's because the majority of the you know we say it every day in we say in are souls that are deposited by You doesn't just mean in the night time. It means every moment of existence. The nama is primarily in shay. The nish only the lowest part of the nama is in the g. So the g to the nama is the shoe to the body. Got it? That is why every time somebody goes to a holy place, hashem says remove your shoes. It's an analogy. It's a metaphor. It means strip yourself of your connection to your body. Your body is called a shoe. Your body is the shoe of the nish. It houses the bottom part of the nish. So when comes to the burning bush, Hashem says remove meaning focus on your nish. This is what writes in the first comes the malbum. The malam says as follows says the mum and say that when a person comes down to this world the nishama would like to produce a child. If the nishama doesn't then nama is at unrest unrest and if the person dies without having a child the nishama does not feel satisfied and the nama then goes into the woman and the nama is hacking a chic in the woman does not give the woman peace does not give the woman respit the nama is hacking her you didn't produce so so Therefore, the nishama then this nishama of the deceased is sort of floating around in this world without a goof, without a body. It needs a body to go into. When the brother goes ahead and marries the deceased wife and they have a child, that child is not just named after the deceased. That child is the deceased says the mam. This is what the mamm quotes from all the concept of mitam is somebody left this world without a child. His nam is at unrest until the brother comes along marries the wife. They have a child. That child is the deceased. It's him. He's come back. He's found a body to go into. He's found and the analogy is he's found what? He has a shoe. A shu is a rem is as a metaphor is a symbolism of the body. So here you have somebody pass away without the child. The nama is in turmoil. The nishama is so to speak tormented until the wife goes ahead and marries the brother. They have the child. The child then is the house is the shu is the body for the soul of the deceased. That's the concept of that is why he says the malum. Soon as Boyas and Rose conceive a child, everybody says to Nami, "Nami, this is your child." What do you mean Nami's child? Not Nomi's child. Nami's grandchild. No, this is Mloin. Mloin take to Minne has come back to this world the second time. This is the child of Nami, not the grandchild. This is Mahin who he was in unrest in his first take on this world. He comes back and he's now the child of Nami. That's why Nami is nursing. Nami is nursing Mahine. This is again that's the concept of says the says the and what if a man does not want to do. So what does he not want to give his brother? He's not giving his brother a shoe. He's not allowing his brother an opportunity for his brother's soul to be housed in a goof. He's not giving his brother a shoe. So the concept of khalita is she goes over to his shoe and she says if you're not going to marry me you know what you're doing you're not giving your brother a body you're not giving him a shoe she removes his shoe and he's called a name he's called the one who removed the shoe is balut hal he call we call his name the one who removed the shoe that's the symbolism of khalita if you if the brother does not want to marry her it's like he's not offering ing the tormented soul of his brother a physical house to remain in this world says the malam that fateful night at midnight Nami tells Russ look what are you going to ask him you're going to go to him mo and you're going to say do me a favor do yum to me it's not nice it's not shame you don't talk that Even even us here to talk about this topic what could we do but otherwise to talk about such things we would we would never talk about these things but it's part of the Tory so Nami tells us you can't go over to Bayaz and say bey so you're going to do it in a very adal way you're going to beame to him while he's lying down you know what you're going to do you're going to uncover his legs you're going to indicate to him you You know what, Baz? Remember your long lost relative Min. You know what state he's in now? He has no shoe. His legs are uncovered. He has nothing for his soul to be housed in. In other words, instead of telling bay mole, do yum to me. This is a very delicate and refined way of alluding to him that you need to do, you go to him, you uncover his feet. That's an indication you need to make sure you're not going to get that terrible label of You don't want to get the label of being someone who removed the shoe of his brother. That's the concept of what Nami was advising Russ. Do it to him, indicate it to him, allude it to him in a very delicate way. That's the concept of ya. Why didn't that's the concept of yam. The concept being that the soul is in a storm. The soul has nothing to no physical vehicle to be housed in. And therefore the indication is if he doesn't do the evil, we take off his shoe and we say amazing thing. If you look in the beginning of the migilla, right? We know Ali Melik had two sons. What's their name? Mlin and Killian. Who's older? Who's older? Doesn't say. Presumably though, Mine was older because it says Mline and then it says Kan. Okay, fine. And they married two women, Arpa and Russa. The shame hash is Russ. The name of the first is Ara. The name of the second was Russ. I ask you a question. Who married who? Who married who? You have Mlin and Kill. You have Ara and Ros. Who married who? Married. What? If you just if it says two names and two names married, right? I mean I mean that that's what it seems. But we know that's not true. You look at the end of the migill it says that R was like look look at number 16. Okay. And they get married and married and kill married. But at the end of the it says root was mine. What's going on here? So if Roose was mine then it should the migill should have been clear in the beginning. It should have said kill married Roose. Let's see if you know the answer. Who which mafures do I quote more than anybody else? Rami pano. I like Rami Pano but I don't know if I quote him more than anybody else. I that's pur time. What's all right gives them the cigar right so is my I took um when Freriedman came spoke in the show on Sunday so he came to my house after so he's telling me he loves the of the so I showed him I have all the so I I told where does an Ashkanazi guy like me come to the of the so in 1945 after the holocaust so all and they were in the DP camps. They had no swarm to learn and my grandfather published the first swarm for the survivors. The first safer he published for the survivors was the so I think I have his maybe because of that to learn the but anyway who who else do I like to quote after the you might you might get this one. This is the first I ever saw. I never saw this before. An amazing thing. You read the beginning of the migill the way it's written. Mlin and Mlo married Russ. I the end of the migill it says Russ was the wife of Mlo. You ready for the story? Says the Kyoin married Russ. Killy died. Mline did ye bomb to Rus and then Mline died. So basically is being Russ already knocked off two guys. Roose already killed Killian first and then she killed she killed Killy first and then she killed Mine. What is she called in Katlanis? She's a Katlanis. Now the there's a Mus. Could you marry a woman that killed two guys? There are those who say you're allowed to do you're allowed to do because but says but already did I and it didn't help him. So don't tell me is protected cuz he's doing because Mlin was also doing and she still killed him. Turns out she knocked off three guys. She killed first Killian then Mlin then Bay. Arpa married Mline. Arpa married Mline. Killian married Ross. Killian died and then Mlin had both of them and then he died. That's that's something out of this world. Comes out that that Russ was the wife of both Mlin and Kelline. married to both of them. He's married to both of them. Yeah, they were go. So, they were going Let's talk a little bit more about shoes and then we'll wrap then we'll tie it up. Okay. In in the end of Russ when they when when uh the Goyel when Bayaz formally acquires the field the form of Kenyan used was he removed his shoe again with the shoe. Look in number 19 in roast somebody would remove his and give it to his friend. The way they used to make kenyan were right. You're about to shake on a business deal. You're about to you know somebody's about to sell you know a billion dollar uh real estate project and instead of shaking on it instead of paying for it you remove the shoe. Hopefully you put on the odor eater pads before and that was the way you made a Kenyon. It's a dove pella. What kind of kenyon is that? Well, you make a kenyan by taking off your shoe. Another malam. The malbum says that even though the mikubam as we mentioned earlier in the sh explained the significance of yum that the purpose of yam is to give a physicality to the tormented soul of the deceased. But nevertheless, let's there is a uh logical element to ya and that is based on the garra and the shu ishsue based on the garra says like this if you ride on a horse you're a king if you ride on a donkey you're a free man and if you have a pair of shoes you're a human being. In other words what's the definition of a human being? If you got yourself a pair of shoes, how is shoes? Why is that the hallmark of a human being? So if I were to ask you, what is the distinguishing quality of man over animal? So I probably would have said man could talk says no birds could also talk. Yeah, parrots that could talk. Oh man has intelligence says many animals have intelligence. It's not the faculty of speech. It's not the ability to talk. It's not the ability to um think. You know what is the distinguishing quality of man? Free choice. Animals could talk. Animals could think but they cannot choose. Anything an animal do does is instinctual. They're pre-programmed. If an animal runs away, it's an instinct. If an animal comes close, it's an instinct. An animal cannot choose to do something against its nature. There is no animal that could it could be trained, but it cannot choose. An animal has no choice. The hallmark feature of man is the ability to choose. That is why man wears shoes. You know why man wears shoes? to indicate that we're a step above the animal. So you take the animal, you skin it, and you put it on your feet and you say, "I'm here. Animal's here. Earth is here. I don't deserve to walk on the earth like an animal. An animal walks straight on the earth." Because an animal is only one degree above the earth. I am a degree above animals. Therefore, I take the animal, I go to the shoe store, and I put the animal on the lowest part of my body, indicating my supremacy over animal. Something the world doesn't get when a kid falls into the, you know, into the zoo, right? To kill the kill a gorilla to save a child. The world doesn't understand the supremacy of the human being. Human being has free choice. That's why we wear shoes. The concept of shoes is it's a declaration of our ability to choose. Says the Malbam. Here you have a guy, his brother died. His brother died. He didn't have children. The Torah is giving him a mitzvah. Marry your brother's wife. Why wouldn't he do it? Tell me, why wouldn't a guy marry his brother's wife? After all, doesn't he know his brother is tormented? Doesn't he want to perpetuate his brother's legacy? Why would he not marry his wa the wife? You know why? He doesn't like her. Her nose is too long. She She has She doesn't like He doesn't like the way she looks. That's why he doesn't want to say hell. You have a mitzvah to do it. I don't care if you don't want to. He says, "Yeah, but what do you mean you don't care? It's free country. I don't want to do it." Choice. What do you What do you mean you don't want to work on yourself and do something you don't want to do? Right. The kids say, "I don't want to. I don't care whether you want to, you don't want to. This is not a free country. The Torah is giving you a mitzvah to do it. You don't like the way she looks. Tough luck." But the man is not able to exercise his free choice and overcome his natural tendencies. You know what he is? He's an animal. Take off your shoes. That's the concept of khalita says the concept of khalita is if a person cannot overcome their natural tendencies demonstrating that they're an animal that's the concept of khalita we take off his shoe and we declare to him that pal you don't have any ability an animal doesn't have you have no supremacy over an animal you cannot overcome you don't want to there's a mitzvah do it anyway I don't want to learn when I come home at night at 8:30 I'm tired I don't want to learn neither. But neither do cows. Cows also don't want to learn when they come home from work. At 8:30 at night when a cow has finished the day, he doesn't want to learn. And he doesn't cuz he doesn't want to. Of course, he don't want to learn 8:30. The mitzvah is to put on your shoes and demonstrate that you have the ability to choose to do something you don't want to do. That's what a human being is. Human being has the ability and capacity to overcome what they want. That's the concept of the shoe. um according to the album not in the cabalistic world but in the realm of seal. So in the in Rabbi Ryman's book we saw Ryzman's book he writes that he was preparing Shiran Ross as good rabbis do in the days before Shibu and somebody gave him a copy of an ancient manuscript of Vidal Hatari and he answers the question and the question was we know David came from who? from O, from Ram, from Kroin, from Par, but not from K. Where does K come in? The says David comes from K says, you got to think. You got to think. You know what happened? What happened was Khal was married to Miriam. They didn't have any children. Khaliv died. Rum married Miriam. Rum head. Excuse me. Ram head. Aminad. This Amadov. Who is he? On the one hand, he's a son of Ram. On the other hand, he's Khal. So David did come from Kh. Or you could say vice versa. That Amad was married to Miriam. Excuse me. Rum was married to Miriam and Ram died without children. And K was Mabim. Uh, Miriam. And they had aminod. And they had aminodav. A amino. No, they had aminodav. And this aminodav was the child of who? Kh. but also through the yum process also as a child of rum. So thinking about it this way, it comes out that basically almost every step in the creation of was through Yehuda marrying Tamar that was a form of Khal and Ram there was Iam Bay and even before that Kian excuse me Mlin is doing Iam to Killian's wife and according to Rabidari it comes out that rum and kh also did yum and of course was r. So it comes out there are four yams yim in the creation of you have you have and you have and you have bayaz and interesting that was created dava through the process of but according to the malbum perhaps the explanation is yum is really the most altruistic gift that a person could give anybody about it here. The person died without children and basically the brother is giving up any credit for the child. The child is not the brother's child. The child is the deceased and the person is basically giving up their own identity to perpetuate the memory of their brother. And this brings about the great Yeshua for Israel of and the Malam says that is why the migillah ends off that everybody tells this will restore your soul. Simply put, it's going to make you feel better. But says the Malum, these words are very literal. It's going to restore the soul. You know whose soul this is going to restore? The soul of Mahine. The soul of the tormented Mah came back again to this world in the guise of and everybody said about you're the son of in fact nurses him and this brought about we should be you've just experienced another Torah class brought to you by tora anytime.com