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Shabbos Shuva 5780: The Sanctity of Time - Save Your Soul From Your Phone!
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Auto-generated transcript. Not time-synced to the video.
this torah class is brought to you by
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okay welcome everyone again arab shabbos
as we prepare for shabbos shuva so this
is like uh i'm gonna give you a little
flavor of the upcoming drashon shabbos
first of all
uh we can't record it on shabbos or at
least we can't admit that we're
recording on chavez no but um i want to
speak out a very important indian
this is a subject that really in the
world we live in the secular world has
no understanding of the subject but it's
a very fundamental topic and idea a very
basic idea so we're gonna go back to the
beginning of the beginning of creation
the fourth day of creation
god created the great luminaries the sun
and the moon
and if i were to ask you what is the
main purpose of the sun
and the moon
what is the purpose of these luminaries
i think almost everyone would say the
purpose of the luminaries is to be
luminaries to illuminate
and yet
if you read the psukim that's not what
it says
beginning of voracious paragalapasa
for what lahayer no
lahav
yamabina laila
to separate between day and night
and then in the next positive passage
teslav
oh and they should be in the heavens to
illuminate
take a look at rashi on the second pasuk
rashi interprets
they will also serve another secondary
function that is what
to illuminate the world
very strange why isn't the fact that
they give light listed as the primary
function
but it's not
the primary function is to separate
between day and night the secondary
function is to illuminate
so it says
a most fundamental idea
there's a job that the sun and the moon
does that's even more important than
giving light you can say more important
than giving light light is energy energy
is life
when the sun shines down on us it gives
us life
without the energy of the sun there
would be no life on planet earth but
still
there's something more
beneficial and more fundamental than
energy
and that is
to separate between day and night
meaning to tell time
the value of time
as crucial as light is to the world
because light enables life
but there's nothing more valuable than
time because time is life because every
moment that passes never comes back
it's lost forever and therefore the
torah emphasizes the importance of time
and considers the son's role in telling
time
primary and its role in giving life
second light secondary
so i'll tell you an amazing story
everybody knows the story ravi kiva was
giving a drusha
and the students were
dozing off
as they say the more things change the
more they stay the same
and rebecca wants to wake them up
so akiva pulls out his best uh trick
and he says guess what you know esther
in the purim story why did she merit to
rule over 127 provinces
in the merit of her righteous ancestress
sarah who lived 127 righteous years
so i must be missing something this is
how rebecca rebekah wants to wake up his
students and that esther ruled over 127
medino he's in the merit of
sorrows 127 righteous years i don't know
about you but if i were tired and i was
in a sheer and the rabbi said that i'd
be out cold
so the hidusha arim explains that
rabikivo was giving the students a very
sharp
reministration a very sharp divine
muscle
he said let's break this down
if in the merit of each of sarah's
righteous years esther ruled over a
country
then
for each
month
she must have ruled over
a region
and for each day
uh
province yeah and for each minute for
each hour
a state
and for each minute
a city
and for each second an entire borough
or entire neighborhood
look how valuable a second is look how
valuable a moment is for every moment of
sarah's life
esther ruled over a whole neighborhood
rebbe
tells the students if you dear tamidim
doze off and miss even a few seconds of
tyra
you're missing out big time
every second of life is very precious
you know there's a the subject of health
care reform
universal health care
so basically what's universal health
care universal health care is universal
health uh health care rationing
so you can have people who are going to
decide
who deserves health care and who doesn't
deserve health care and if 40 percent of
costs
happen the last few months of a person's
life so where do you think they're going
to look to cut costs
the old people
people who don't have what they call
quality of life
right they have people who are who are
quality they're going to determine
quality adjusted life years happens now
that's what happens right but they don't
know the teaching of rabson wasserman
they don't know
the kashivos of zman
they don't know the harem
they don't know how every moment of life
is precious
we know there's an amiiri there's an
amazing irian yuma what does he say in
yuma we have a situation where somebody
fell in an avalanche
you know and he and a collapsed building
is on top of somebody he's trapped under
a collapsed building on shabbos we are
allowed to desecrate the shabbos even me
soft fake maybe somebody's alive
samiri says listen to this mary
he he
started clearing off the rubble
mitsuhu if they find the guy alive
they complete
the dig out
she absolutely like
even though they're going to clear it
out he's not going to live more than one
second you're allowed to be mahalo
shabbos if the guy's alive why
what could you do in one second already
why would we desecrate the shabbos to
prolong someone's life for one moment
because in that one second
the person could do chuva in his heart
and say
you think in the world today they have
any concept of such a thing to prolong
someone's life maybe in their
subconscious they'll
they'll
submit themselves takadash they'll
humble themselves
does that have value but according to
the value of the torah
we believe not in the quality of life we
believe in the absolute sanctity of
every moment of life
you know rabbi uh rabbi j.d black writes
in in one of his books
that he once came to visit his maternal
grandmother who was having kidney
failure
and had been comatosed for 36 hours
and he comes into the hospital he looks
at the chart and he sees doctors weren't
doing anything for her
so he says he tells the doctor you know
you got to do
something so the doctor said come on
she's an old lady let her go in peace
she says look you have to keep her alive
for as long as you can
they started treating her
and it was shabbos
and rabbi black comes into the hospital
room
and he turns to the grandmother and he
says uh good job is baba
and this woman has been comatosed for 36
hours
she opens half an eye and she says good
shabbos
you know what rabbi ki vega writes in
his footnotes
that if a person says the words good
shabbos their mekaim the mitzvos
of kiddish
so this lady in the last shabbos of her
life
was makai in the midst of kidus
forever and ever and ever this woman
will be rewarded that she was making the
mitzvah of kidder sanchamus
a mitzvah that the doctors wanted to
deprive her of
you know my family my um my
great-grandmother my my mother's
father's mother
the last shabbos of her life she was in
good sam hospital in rockland county
and my father went to spend the shabbos
there
and she was already in a coma
and my father ate the shah basuda there
and he started singing curry bun
and in her state of coma she started
swaying and mumbling singing along the
curry vine
i found in the safer hasidim
you know how important it is to sings
miroslan chavez
writes a really a beautiful idea
he quotes rabbenu mushulem ben klonomas
he says
why do we light up the house on shabbos
why do we sing smear sunshine
god bless the seventh day
so the seventh day has to be a day of
blessing now how do you make it a day of
blessing so we look and say
his foreign
that
no song should come into his house so
from the pastor kenny of we learn klala
means absence of song so when it says
that means there should be bracha means
imagine what kind of oil um
a woman in the end of her life the last
shabbos of her life was singing along
this mirrors
you get the mid so once you make the
kiddush you wanna know if every single
time could be
if you talk to yourself and you say good
shout outs to yourself i'm not sure
yeah yeah
so on yom kippur we read the story of
yoina yan is on the ship and there's a
great storm and they cast lots to see
who's responsible for the storm
and then they found that it was because
of yo now and your says throw me
overboard what does the pasik say so uni
lift me up toss me into the sea
the question is the word sony is extra
just say toss me into the sea why lift
me up
says
understood the value of time the kashiva
says
and if you know it could have just one
more split second
the second it would take them to lift
him up and then toss them in the sea
yo
you have much more time
what could you do in one second
like niuri says yahshua
is father
okay you ready for this this is the best
part
but we live in a world that has no
appreciation of the value of time
i want to talk about one specific indian
i'm going to leave some stuff out but i
think this is a good idea to put out to
the public here's the challenge
it's a big challenge today
actually
um
it's more of a challenge for younger
people
but uh
people middle age people older people
also
and that is the amount of time we waste
today on our phones
the research and statistics today are
loya uman kia super i'll just show you
just i did some preliminary research
yesterday
in march in 2017 in the uk
a study was done that the average amount
of time that people spend on their
smartphone is 65.3 hours a month
over two hours a day
now it fluctuates based on age and
gender in other words the
women tend to use their phones more than
men
and from the age of 18 to 24 it was more
usage
25 to 34 a little bit less 35 to 44.
but that was two years ago that was two
years ago
one year ago february 8th 2018
and i uh quote time magazine okay ready
the average american checks his or her
phone 47 times a day
i don't believe it because anyone who
i've asked says they check it about 47
times an hour
and that i believe
and that might be an understatement i
honestly believe 47 times an hour it
might be an understatement
and the article continues the average
american spends four hours a day looking
at their fun
a year ago
that's basically a sixth of your total
time alive on this planet
and this article catherine price writes
that she spent two years researching and
writing a book about how to create a
healthy relationship with your phone
without giving it up entirely
studying neuroplasticity mindfulness
and the science of behavior change and
she gives nine suggestions on how
to gain more time in life okay so i'm
going to share with you a few of her
ideas and a few of my ideas
she says many people they start with a
very vagal that i want to spend less
time on my phone i think most americans
i think most people today
think you know what i need to spend less
time on my phone
but without actually trying to change or
accomplish or identify
why do i reach for my phone in the first
place
and then they try to go cold turkey and
it doesn't work
so i'm going to read to you a few of her
uh she has nine
uh top suggestions so i read to you a
couple with my own uh with my own
suggestions
okay the first thing you need to figure
out is how much time you spend on the
phone
now if you're on your phone on
torahanytime.com that's okay
now i'm joking
as long as you know as long as you're
not checking your your messages while
you're doing it the first thing she says
you got to have an app
the app is called moment for an iphone
or quality time for an android and the
app will gather how much time a day do i
spend on my phone
and you're going to be you're going to
be uh
you're going to be blown away you're
going to you're not going to notice if
you know people say people say uh
it's interesting people say i don't have
time for that feeling me pal you have
time for daffy me with every rashi
taisus rush riff ran ramban marcha
you have four hours a day you found time
for
so that's the first thing you need to do
is identify how much time you have to
spend on your phone
number two
identify some specific things you'd like
to do with your reclaimed time because
if you don't know what you're going to
do with the time
then uh go back to the phone now if you
if you use your phone less you end up
with more time now she writes most of
the time will be in small chunks so like
when you're riding the elevator or
waiting in line
don't fall for the knee-jerk reaction
today people have an addiction that when
they have a spirit moment whether
they're on an elevator they're in a line
or they're in the post office or at a
boring graduation or a boring drasha the
knee-jerk reaction is pull out your
phone
so the first thing you need to determine
is what am i going to do with my new
found four hours a day
so i have a good suggestion for starters
two suggestions
you ready
open up the first page of
where the khabib is
who give us a life saving teaching that
there's something called schmidt's voice
to me the ice six constant mitzvahs six
minutes so i say you can perform 365
days a year 24 hours a day seven days a
week
i uh
try to get you believe nether try to get
you a copy of them
the sephirah writes
there are six mitzvots that were
obligated always
will not cease from a person afilo
reggae
even one moment a day you ready for them
you could actually fulfill all six in
about ten seconds
laham and bashem believe that there's a
god
shalom i don't believe in any other god
i believe in one god god has no other
parts he's non-corpial
i love you hashem
i fear you hashem shalom
don't stray after your heart or after
your eyes don't stray after api karsus
or a modesty
and then amazingly the say for
writes that there is a mnemonic to help
you remember these six myths the demonic
is
sheish are a miklot tiana there are six
cities of refuge
and i always wondered
how are these mitzvos analogous to six
cities of
refuge so i had the privilege of summer
to be in frankfurt adair
in germany at the cover of the autumn
great poiskon ravioli safe to um the
primage and in the introduction of the
prema godim the prema goddamn says
ivani i think that the analogy between
the sixth constant mid-slice
and the ari mikhlod is kamoi haroid
saiyaf just like a murderer the moment
he steps out of the city of refuge his
prey to the goyal hadam
so to these six myths voice don't divert
your attention from them
the moment you revert your you divert
your attention from them it ain't good
but when you're thinking about it you're
protected
so the next time you're in an elevator
and you say what am i going to do for
the next 12 seconds
yeah let me
whip out my phone and commit 12 seconds
of suicide and just inanely look at my
phone for no reason at all
seize the moment
there's a reboundish there's no other
god
there's one god i love hashem i fear
hashem don't turn after your heart after
your eyes you're just making six mitsu
of which you will benefit from
it
so it's okay i did that now i'll check
my phone
so i saw something many years ago i saw
it hanging in yeshiva i remember it left
a deep impression on me and i couldn't
find it i don't know this for many years
until
i uh searched for it on yesterday
on your phone
[Laughter]
and
i found
i had heard and i even asked people i
called people um i called someone who
wrote a safer on the stage schmidt says
to me this he never heard this i was
positive i saw this
that the poisse khadar the ravner was
once asked
like the sixth mitzvah is like uh you
know you really do this you should
really think about it and he said ha
mainly habibi you know french
ham in lihabibi believe me pal
zeli kevar shivam shana
it's already been 70 years
i haven't gotten that for the last 70
years
i review this specimen 100 times a day
at least
doesn't get boring i'll tell you what
gets boring when you look at one news
site and you see the news and then you
look at the other news site that's
quoting the same anti-semitic ap press
with the exact same news and then look
at another news site with the exact same
news that's boring
what do you do on the way to shul what
do you think about think about
i think about how grumpy i am that's
what i think about i think about how
many times i have on other people in
hakkos
cut it out what are you doing on the way
to shul why don't you think about the
shay smith voice to medius what are you
doing on the way home from show what do
you do when you drive
i have an idea next time you have the
urge to
no for just look at your phone for no
reason be mekaim the sheikh myth voice
to medias what's wrong with that
something wrong with getting islam hubba
there's a problem with that
imagine if you took it by yourself ten
times a day instead of looking at my
phone i'm going to think about the shay
schmitzwis to me this
that's 60 minutes for today
you do it six days a week
that's what 360 uh
360 minutes twice a week
how many misses is that a wee um a year
180 000.
how many mitzvahs is that a day
how many misses is that today
360 uh you know if you do it ten times a
day that's 600 a day
right 3600
3600 excuse me it's 16 minutes twice a
day
360 a week
that's over 20 000 misfits a year
again
yeah you ready
that's a good idea okay number one
number one there's one hashem
to believe in hashem excuse me to
believe in hashem
in basham you have hebrew
to believe in hashem
number two
not to believe in another god
number three
there's that god has one part in other
words he's non-corpial
to love hashem
to fear hashem
don't stray after your heart or after
your eyes you could take a picture of
the mishna brewer
that's an um or the say
i will be nether bring you in a sheet
imagine if ten times a day
imagine ten times instead of inanely
looking at your phone you're making six
misses i have another idea
i have another idea send it out from
your iphone to everybody who's in your
contact list i have another idea
before that
what if instead of looking at your phone
every time you have the urge to look at
your phone you say you know what once a
day i'm going to say thank you hashem
for my eyes think about your eyes
thank you hashem for my hands
thank you hashem from my heart
thank you hashem for my liver
thank you hashem for my feet thank you
hashem for my teeth thank you hashem for
my tongue 10 times a day the next time
you have this knee-jerk reaction i have
nothing better to do i'm bored i'll just
look at my phone
because even though i didn't feel a
vibration but maybe i felt the vibration
people feel vibrations even on shabbos
because they're so addicted to their
phone they have phantom they have
phantom vibrations
a whole safer
advises that one should take on one
musakhta
or one sader mishnais and know it by pa
or at least be very fluent in it and
says they're many advantage of being
very very versed in one message
of
he says first of all you're making
you're really inscribing the torah on
your heart if you know it
or the
says anyone who inherits one message
will inherit one world in habba
or
it says in
ashrae
fortunate as a person
who came here
that means the fortune is a person who
makes it upstairs with his teaching in
his hand
but one of the considerations that
he mentions is if you know something
about
you could be my kind in the
this way when you're walking
you're in the car you're traveling
okay so i know people listen to shirim
online especially if you listen to
taranite.com that's very good continue
to do that but what do you do on shabbos
so if you have memorized the
massachusetts
you know i went to visit one of my
relatives in bene brock embrack he
doesn't have not a smartphone not a flip
phone not a not a telephone not a
telephone
he tells me you know what i do when i
walk in the street he says about
not somebody from 500 years ago he's
alive today
so are we on madriga to know a
homosexual about pat
i don't know
what about a mishna
anybody could could learn a mishnah
go to open up the first mission
of
because i prepared for the share and i
made sure i knew at least one thing
about
people well
everybody knows moisture kevin termina
memorize something
imagine if every time you had a dumb
urge to look at your phone for no reason
you said it over a mishnah
every mission has 50 words
times ten that's five hundred imagine
rafam would say
that everybody should have a go-to
stickle torah
you know to say over you know this way
you're at a wedding you need to say over
the torah you're walking down the street
you need to think about something
this way you have something handy
so instead of having to hear about where
this guy is going tomorrow you tell him
advantara rapam's go-to shtickle tire
was there's a shita of the rambam i'll
say it over in two minutes there's a
sheet of the ram the rambam and pascal's
that all the bane katura are hayev in
brasmila not only the banayashma or the
descendants of couture and the rambam
sense since the banai katura got mixed
in the other banishment
we don't we don't assume anyone's a
ishmaeli the same way we don't assume
anyone's from america we won't assume
anyone's ishmaeli so they should all be
potter from brasmila
because we should follow the rave
so now this says now we're not going to
follow the rave the royve is a special
hidden for claudius but roy was not
given for gayam so if right is not given
for
therefore the ramposkins that uh since
the banay katura got mixed among the
mena ishmael therefore they will hide
and belong
and on that the min
because maybe they make it too right and
if going do have roy then they should
all be potter but that's and just an
example
of so you have in your handy uh
shtikhotara to say to think about to say
over to somebody
people
don't send me videos please anyone out
there i don't want to see your videos
don't send me videos
why do i bad enough you waste time on
videos why do i need to waste time on
your videos people spend the whole day
looking at dumb pictures and signs and
things that people send them
why how do people have so much time on
their hands it's unbelievable
so here's my suggestion to break free
don't bring your phone to shop
don't bring it to show why do you need
it in show you're not diving you're not
texting the dominic tasham you're not
what's happening him you're not leaving
him a voice message why do you need it
you know why you need it because you
have to check it the second you leave
don't bring it leave it charged at home
anyway people use it so much by the time
they come home from show you're already
at 50 you won't be able to use it the
rest of the day this way keep it charged
and you come home you'll see your phone
charged a hundred percent you'll feel
you'll be in a you'll start off today in
a good mood
but here's the problem we have so many
sho akases a day
of which we could say yafesha
robs us of dozens and hundreds of
that we could have been thinking about
mitzvos to medios we could have thinking
about torah we could have been thinking
about thanking hashem and the yesahara
successfully has robbed us on a daily
basis of literally hundreds of shahasas
one story and then we'll conclude
so i just read that reverend grozinski
similar to yonah at the end of his life
he was ill in
a nazi occupied lithuania
and he was very ill in in the hospital
and the word got got around that the
nazis were going to burn down the
hospital
and rome grozinski who by the way was
the masjid of sabaco the rebbe of arab
victor miller
rabbit rum gorzinski
told the students don't take me out
don't save me i'm too sick i need
constant medical treatment they said but
they're going to burn down the hospital
he said so take me and put me on the top
floor
they said rebbe they burned down the
hospital maui the top floor the middle
floor of the say because when they burn
it down the top floor will be the last
to burn and i'll have a few more moments
here in la maza
and we say well what are you gonna do in
a few more moments a few more times to
check our phone that's what we think
next time you're in the elevator why do
you need to check your phone
what trump is calling you who's calling
you already netanyahu he's calling you
to form coalition governments what do
they what do you think they want your
money if anyone's calling you they want
your money they want
so let me just conclude with
uh amazing teaching of rap simcoe song
says that
if it would have been worthwhile for
hashem to create the entire universe and
keep it in existence for six thousand
years
if only one time one jew would answer
that takes only a second to fulfill you
could get a helium
but says if somehow
for answering
you get a minimal sharon island hubba
but if one answer is amen
the reward is a thousand times greater
than answering barcode
amen is a thousand times greater than
barcode
but more than that
is greater than a thousand domains
but it says if somehow
listen carefully
one word of torah is a thousand times
greater than
amen rabbi
so it's beyond human country that means
how long does it take to learn a word of
torah less than one second you can learn
200 words in one minute that means one
word of torah is one billion times
greater than barack obama
that's the value of time remember anyone
here use citibank
who uses the same i use citibanks i
remember they used to send me checks in
the mail in a box the box said life
the ultimate blank check
remember that life the ultimate blank
check
no not true
time
is the ultimate blank check
that's why yoina was asking so universe
grammy one more moment
that's why miri says we desecrate the
shabbos even if somebody will only live
a split second
because in a split second you could do
chuva in a split second you could think
about a kadash bartholomew you could
sing samiras you could do a khesa to
somebody
and therefore the torah tells us even
more important than the life-giving
properties of the sun and the moon
is the fact that the sun allows us to
determine time
and in this world
there's nothing more valuable than time
um
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