Shaarei Teshuva: Shaar 1:2 & 3 - The Stunning Story of the Prisoner Who Didn't Escape

this Tower class is brought to you by torahanytime.com okay we're learning uh sarichuva we mentioned that China was written by one of the reshinam kosovania 's father was the brother of the mother of the ramban ramban's mother's mother and Robin's father were brother and sister so their first cousin their first cousin so uh we mentioned in the first paragraph that um how chuba is a benefit for the person who does it is not an obligation it's a toiva it's a benefit so now a nice place says you should know if he delays doing Shiva yes the punishment increases every day so let's say for example a person wore shortness okay he didn't have era so we would think of course you have to do Chupa right away because why why should you do right away you might forget but if eventually I get around to doing Shiva you might think there's no difference if I do Chew in the next day or in a year since I've been a no no there's a big difference because by delaying doing Shiva the Avera compounds they're very it's like you get charged interest for your sin the sin becomes worse we're talking about somebody who knows he didn't have era now the question is he I'll get around to doing Shiva later no if a person does not YouTuber right away the sin that he did a person might have done navira and he might not think he could change it or for whatever reason he's not doing chuba says if somebody delays doing chuva the Avera becomes worse let's say a person says yeah I'll wait till Yom Kipper or I'll wait till I become old or I'll wait till my stocks go up or I'll wait till this I'll wait till then by delaying doing chuba the Avera becomes worse now last why does the other become worse I put on the shyness what is my delaying doing too but how does that make the sin worse the sin would happen make sure right away right delay why would that make the sin that I did yesterday worse so I've been here this is a very important idea and that is whoa wait a second if you sinned is God happy with you is God angry with you God's angry with you but you have a way to escape from God's Wrath what's the way to escape you have an escape and what's the Escape so here you did you wore the shyness you know God's getting is angry at you you could Escape God's anger and you say no when I get around to it so what is that saying it's a rebellion it's like saying I stand by my sin in other words it's bad enough you sinned but now by delaying two and two you have the opportunity to save yourself from God's Wrath by delaying doing tuba that's what that's basically saying I stand behind my sin I'm not scared of him I'm not scared when when it's convenient for me then I'll do two children you're not scared to punish ah when I get around to it you're standing by your Rebellion you are abiding by your evil you have the ability to escape the destruction and he's not afraid of God's Wrath and anger also rabba therefore the evil is that in other words making is that anyone could stand right anybody but but you know Hashem is not happy with it so why wouldn't you escape from God's anger no he's stopping into chew again it's part of tuba but he didn't say vidoy he didn't have sarosa he didn't take steps to make sure it won't happen again so if somebody does not do tuba right away that's that's away whether consciously or subconsciously a thing that even though I know I stand and hashem's upset and Hashem could punish I'm not scared I'm not really that scared so your the Avera is compounded it's bad enough you violated God's Wrath God's Will and now you're not afraid of Hashem so you're making the aveiro worse now listen to the following Marshall this is an earth-shattering martial a famous mashallah where he draws the following analogy the amruth rabbi say news our rabbis a blessed memories said about this muscle a parable you have a group of Bandits foreign the king imprisoned them in jail you have a group you know Mafia Mafia guys you have a group of Bandits a group of robbers the king you know the FBI guy got wind of what they're up to took 10 guys rounded them up threw them in jail so what do they get what do they do every good terrorist knows how to do us make a tunnel right because that's right right they dug a tunnel you're in the jail they bars they think we're terrorists Tarzan's good we go down right the customer Terrace they made a tunnel partsu they breached through viable they crossed out but there's one guy in the jail finisher after Mayhem one guy stayed behind now if I ask you let me ask you a question the guy who didn't Escape is he a good citizen or the jail Warden the jail guard yeah is he going to be happy with the guy who stayed or is he going to be this please with him so I would have said happier with him I be happy with him right why good citizen he's not violating the law listen to the muscle yeah he he didn't help uh says jailbird he stayed in those black and white pajamas right he said he was good he had you know the the chain on his ankle with that ball right but foreign and he saw the tunnel because the man the guy he stole last up there so we would say you know maybe he he awarded him as a Good Samaritan and he let him free right because he's a body like no but he smash smack on my line he sent them you stubborn guy you had an escape why didn't you hasten him only known himself he could have saved your soul now why in the world what's going on what kind of crazy jail Warden is this why would a jail guard say what are your shirts at why are you doing this you stubborn guy yes you could have escaped it sounds like he's being punished for not escaping it's a it's a crime not to escape jail right he's being punished for doing the right thing well what do what does the matter she mean what does that mean that here's everyone else escape and the jail guard is gonna punish the guy who stays and somehow that's an analogy for someone who delays doing tuva someone who doesn't do chuma is like a guy who doesn't escape from jail first of all why would someone who doesn't escape from jail be punished and what's the connection between someone not escaping from jail and someone not doing chuva so let's make that analogy what's the reason why someone who doesn't do chuva compounds his sin so he said it's bad enough he violated God's law right God said don't worry he wore shadness the statement he's making by not doing shuva the same as his I'm not afraid of Hashem he's gonna Escape when he when he wants to escape you know he's not afraid he's not afraid of what could happen so you see from there you know why the gel guard would smack the guy who doesn't escape obviously what he's saying is what are you in jail for especially in times of the reshine him if you're in jail it's not like today I used to have a guy of blessed memories to come to my share one of the locations whenever I mention the word jail he says I wish I could go to jail the guy lives in very uh um a little bit in poverty and in jail he said you know he used to get free uh food and other forms of entertainment that we're not going to mention Right medical through Medical Care Dental he says I wish you could then could go to jail the jail is in Pennsylvania we're not the in those days the jails you're lucky if you got food they would probably come and torture you and eventually kill you if you have the opportunity to escape jail and you don't what statements are you making I'm not afraid of the king I'm not afraid of what he could do to me it's a brazenness of course he should well why is the jail guard smacking him because the guy is being arrogant the guy's saying I know I'm in I'm in jail the king could torture me says I don't care I'll see you I'm not afraid of the king so so what has Allah bringing out that even though we would have said that if someone doesn't escape he's abiding by the law but it's a certain arrogance a certain bonus as if to say I'm not afraid of what the king could do to me so too the person doesn't have era and he doesn't do chuva right away besides the sin we're compounding the sin because he's saying yeah she's like I'm not afraid of what Hashem could do that's why the importance of doing Shiva immediately because you don't want us to Shalom give off the impression that you're not afraid of punishment that's the worst thing anyone could sit hey look inside but to sin and then to stand there and say yeah I'll get around to it that's that makes things worse worse then says well just we'll do one more ice over here that delaying doing chuva is a sign of lack of understanding lack of intelligence you know what kind of people delay doing Chula unlearned people I'm a Russian you know why somebody who's asleep in life someone who never thinks all the way doing Shiva really doing that Vera and they don't they're not thinking about what could happen to them what the purpose of life is what they did to their nashama these people they're sleeping they don't place to their hearts they don't have the intellectual capacity to understand to save their soul thank you for years Mayhem there are those people they could sin so much person could do a sin where they're Cast Away from God and yet right away because they don't believe in the punishment in other words if a person sort of waits till Yom Kippur or even waits till ello to do Shiva that shows that he there's something lacking in his understanding of what navera is but for imagine if a person really understands when you speak a word of Russian Hall you're gonna pay the person really believe that would they let even a day go by without doing tuba then the person knew you speak English when you get upstairs it's not going to be good and everybody knows that you never know when your time could come right nobody could be guaranteed nobody could be guaranteed that they'll make it till tomorrow morning even right there's no guarantees so somebody understands what navera is and if somebody understands the very tenuous nature of life then how could a person delay doing chuva the answer is why do we delay doing chuma it's amaratus it's just a lack of a true understanding we don't fully appreciate severity of an aveira and we don't fully recognize the seriousness of life however on the other hand somebody who does chuva right away symptomatic of the fact that the Earth says they're basically the achuvas three things going into three things you confess that's a a Gala you confess to God Almighty right to confession right that's Revolution what's the point that's right the point is you have to recognize you did the Alvira number two you feel bad about it number three and then I see that's okay to stop doing it when do you do it right away You're Just in your mind you say yeah that you know that right you don't have to clap I mean can you wait for like let's say I'm gonna do it or the university there's no you're gonna have to do a minion you don't have to do it in a Spiller you don't have to do it in a short essay sometimes you don't recognize the the problem it comes to you later as soon as you recognize now the rambam makes Aziz and another one a Kabbalah Allah to accept in the future that you won't do it again they're very similar but they're not exactly the same means you have to stop let's say like this let's say a person is a habitual Russian heart speaker if you wanna you wanna do chuva you have to stop freaking listener but then you also have to do another thing besides stopping you have to make a firm commitment you won't do it again some some learned that Aziz are one Allah these are basically the three parts of children again video confession karata regress however we're gonna see Rabino Yona says there are 20 parts of Cuba so you say there's 20 Parts I thought we just said they're only three parts so if anyone is going to say that chuva you ever go to a kid dish on Shabbos yeah you're wearing a white shirt and you go to take the children right and the Kisha and all of a sudden you take out the kitchen the piece of kishka flies up hands on the shirt ready so now now and the kiss goes so greasy it's like attached to your shirt the whole piece it's stuck to your shirt so the first thing you do is you want to take it off you want to take it off what yeah you want to eat it right here but then just because you took the piece of Kisco off your shirts or chose off your shirts they're still a stain so then after Travis you take some water and you wash it it's still there yeah you can throw in the washing machine but if you really want to get it out you spray the stain with the shallots or is out or one of these uh you know these in Israel they have these white the white powder you put on whatever it is the more detergent the better the the cleansing that's chuva is like laundry it's like getting out of sync the more detergent you use the cleaner your nashama becomes and now Vera is a saint on the nesham say if you just do Aziz you basically get out the dirt but as you're in the shama pristine is it white you know sometimes they have a shirt after six months it's white but you know yeah it's not you know the edges are it's not you wouldn't wear it to a wedding you might wear it on top if you want to do it or whether you want a pristine shirt so so too even though there are three main ingredients in shuva but if you really wanna white in your nashama give 20 ingredients okay that we're going to learn about however well we'll end with this but that Hazard tell us that it's the same way if someone doesn't to achieve a symptomatic of lack of knowledge but if you see a town that's awesome that violates navera at night you should not suspect him the next morning let's say at night you see Vero by the next morning already you should think he's a perfect salad you know why you should assume that night you ready to chew them why how do you know I don't know if he's a true or not he's a common Pleasant doesn't waste he doesn't wait till the next day says don't question him in the next day you could be sure he did you okay and uh God willing next time we'll learn right yeah I'm not right but not doing true with that symptomatic of um you've just experienced another Torah class brought to you byctoranytime.com