0:00 / 0:00
Shaar HaBitachon Lesson 44 with Rabbi Shais Taub
1,514 views
Text-based class on the classic Shaar HaBitachon (Gate of Trust) from Rabenu Bachaye's Chovos HaLevavos.
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
we are in the middle of chapter seven
i think uh last night did we start
chapter seven last night yeah
all right and we spoke about the
mafside things that have a bad effect on
battalion that are detrimental to
the talking and
basically what we're talking about was i
mean i chose to use the
the term cognitive
limitations where a person's worldview
is sort of immature and whether it's
because they haven't learned about
hashem or they haven't learned
enough toyota in general or because they
have a
narrow-minded view of life remember
that's what we spoke about
last night these things all make it
really hard to
develop ones by talking and now
what we're going to speak about tonight
bezos hashem
is more about developing
that worldview and
i guess sort of like expanding one's
mind in order to get better and better
at better
sort of a an evolution or a
development of the mind that goes hand
in hand with
working the batok and muscle so let's
continue here
uh
the main principle of the matter
regarding
the more one knows about hashem
the more batakin one is able to have in
him
also faith in hashem's protective care
and his bountiful abounding
providence and and his goodness
one has to know all of these things
and how does one know them by by
learning them
in order to to have proper batokin
so uh i mean what we're essentially
describing here
is that don't think
that the talking is just intuitive don't
think
that either you were born with it and
you have it as a
talent and you have this innate pitakin
or you don't
that's not how it works of course
there's an
innate capacity for batokin which is you
know that's they didn't of the
the godly soul we have that but you have
to develop it
and developing the token is developing a
certain
cognitive capacity it's a mental
development he's going to explain he's
going to explain how it's really it's
it's mental maturity
a child talking about an infant at the
beginning of his life
he trusts in his mother's chest that he
nurses from a nursing baby
like it says you secured me at my
mother's bosom
so what does that mean he trusts in it i
mean he's not so sophisticated to
to articulate it as trust but the point
is
where does he look to when when he needs
his needs
met when he's hungry this is this is
to him that's what takes care of him
the kasha taxact
but when his perception grows stronger
when he matures
meishev
now he transfers his trust to his
mother's attention
so before it was very very concrete his
mother's
muslim that's what was taken care of now
it's more
it's it's it's his mother and it's it's
not just mother it's
mother's attention her attentiveness
kamehameha like it says
she
surely i have stilled and quieted my
soul like a weaned
child with its mother my soul is with me
like a weaned child
okay the child who's not nursing anymore
so now
instead of thinking you know the of his
of mommy in a very concrete way
uh he thinks of her in more of a
conceptual way but still he's been
talking is in mommy that mommy's going
to go out
and buy him whatever it is that he needs
okay
now we're thinking that's very childish
yeah it is childish he's describing a
child
but it's a step above having been
talking in his mother's bosom this is at
least he has been talking in
mommy's going to go to the store and buy
you groceries okay it's
at least a little bit more advanced than
the previous
world view okay now let's let's keep
going we're gonna
we're gonna follow a progression
when his intellect matures even more
vireyaki
al-aviv and he starts to notice
how his mother relates to his father
may she betray ela
now he transfers his trust to his father
because then he realized
when his mother went out for groceries
she asked his father if she could borrow
the credit card so ah
that's that's where might be talking
should be it's almost you know
it reminds me of avraham avino right
trying to figure out
what's what's the ultimate power you
know
that's worthy of of worship is it the
sun is it the moon right okay
vikashak goofy
when his body matures and he becomes
adept at supporting himself through
labor
or trade and the like so now he's able
to work for himself
you know he's like eight years old and
can send him to the coal mines now
now he transfers his batokin to his own
power and his own plans
because of his ignorance about all that
preceded of hashem's benevolent
governance in other words he still
doesn't have the hashem peace
okay he graduated from thinking it was
his mother's bosom then he thought it
was his mother's ability to go out and
you know
take care of him then he realized oh
maybe it's my father then he says no
actually it's me because i go out and i
work
and i have a job and that's how i you
know that that's what takes care of me
it's still a very immature world view
but he's
he's in the right he's he's going the
right direction okay let's
let's not stop see a lot of people have
arrested development
they worked their way up they weaned you
know but they didn't get much
further than than weaning and they're
they're stuck somewhere in the process
as far as where they place their batokin
the omro
he had a neighbor who was a skilled
scribe
vahaya misparnis mishkar
si frusay and he supported himself
from practicing his his craft his art
by the way somebody told me i don't know
if there's any arabic speakers here
that the term uh ma here say from all
here is actually a lotion of passage
from
to hillary chinese
somebody the word ma here doesn't mean
quick
quick or swift in this possibility it
actually means expert safer
here means an expert scribe and somebody
told me that ma here
in arabic means expert anyways i don't
know if anybody can
corroborate that or do a little google
search while we're
uh learning but uh yeah just interesting
trivia
i don't know you know that crevice
levels was written in arabic originally
yeah
everyone everyone knows that yeah we do
know that it was originally written in
arabic
what you've been chibin very good of
ramaba of ramaba sitting in the bullpen
we're going to bring them out a little
bit later tonight
hashem but that's right you've been
tuban was the one who translated
um rebecca's shadow talking or the whole
slavavis from arabic into russian
kurdish we spoke about that in lesson
one
very good amelia so he said to him one
day
one day the pious man said to his
neighbor the expert scribe
he said to them like how are things
what's up
i'm a light told him bit taif pretty
good but
yadi shleimer as long as my hand is
intact hear what happened he says how
you doing he says hey
pretty good as long as my hand is intact
remember because he was an expert scribe
so he needed to have his hand know about
the guy
who went to the doctor he says doctor
after the operation will i be able to
play the piano
doctor says yes certainly you will he
says oh that's great because
can't play the piano now okay i don't
know if i told that well
uh totally okay doctor after the
operation will i be able to play the
piano
yes absolutely oh great because i
don't know how to play the piano now
tell it better that time
okay so the the the pious guy asks this
neighbor he said hey
how are things like hey as long as my
hand is in good shape
everything's absolutely fine
that's what we call famous last words
well the head of hayem hahu
on that very evening
negro yoday he shattered his arm
shattered it shattered
the lake costs of bashar yamamov and he
never rode again the rest of his life
his life the hoyas
and this was his punishment from hashem
for having placed his trust
in his arm so this is an example
of a person who's still stuck at that
phase of development where he graduated
from
thinking security comes from his
mother's bosom and then he thought
security comes from his mother's ability
shot to shop for him
then he thought it was from his father's
ability to pay the bills when his mother
shops for him and then he thought it was
from his ability to earn a living
well that's where that safer mall here
was he thought his
security in life came from
his ability to write yeah and by the way
in case you want to be negative and say
oh this was a scary bad mean story
this guy thought his hand was his
security and god punished him by
shattering his hand i just want to
mention
it doesn't say the guy died of
starvation because he couldn't make a
living anymore
maybe he went on and he was very
successful but just not through his hand
the point is he thought without his hand
he can't make a living okay
so now he doesn't have his hand but
maybe he still made a living
he doesn't say whether that happened or
didn't happen my point is
hashem wasn't taking away the guy's
livelihood hashem was just
pointing out to him the error that
that's not how his livelihood was coming
to him
yet
if a person obtains his livelihood
through other individuals
he transfers his trust to them and comes
to rely on them
still going up the ladder right oh maybe
we shouldn't worship the sun maybe we
should worship the moon right okay he's
still working through the elevator's
auto ladder
so it's not me it's my boss who pays me
to do this skill so then therefore my
talking is in my boss now how is this
different than the previous
stage he no longer relies on his own
skill he's relying on the
the person who pays him to do the skill
the table of onan points out
that uh he thinks that even if he loses
the skill
so the boss is going to be so benevolent
he's going to continue
to to take care of him right
and we all know how um
how well that works out when you think
that
after the uh after the company
uses you to the point of exhaustion
and can't extract any more labor from
you go see
whether you can rely on their
benevolence all right
yeah anyway but let's keep going because
he's not done yet
but when his intellect matures even
further
and he sees their deficiencies the
deficiencies of these things
that he's been trusting in and their
need for the creator
that people the people he's been
trusting in actually all
need the creator yoshi love
that is going to transfer his talking to
the creator
and then he will rely on him on hashem
in matters beyond his control
and in which he has no alternative but
to surrender
to the divine decree kameh for instance
yarita sangashamim al-azriyah the rain
falling on the crops
the leeches or the sailing of the seas
or crossing parched deserts with no
water
uva or the outbreak of floods
foil hadev or the outbreak of
pestilence
and all sorts of things that people have
no control over whatsoever commissioner
like it says
at the time of their distress they they
cry arise and save us
they cry to hashem which would be the
appropriate thing because
no human power is going to help you
there
now he finally got it he he realizes
he's got a trust on our shout
but we're not done yet we're not done
yet
we're going to keep going
next stage of development is if he
matures even further
in his understanding of reality he's
going to start trusting in hashem also
in matters over which he does have
some control see first he he relied on
hashem what can you do
there's no choice you got to rely on
hashem then he's going to realize hold
on a second
i can declare unconditional surrender a
lot earlier
you know i don't have to hit rock bottom
and be
painfully reminded of my powerlessness i
can
recognize my powerlessness at an earlier
stage
kame havas hated
for instance earning a livelihood by
dangerous means
or in exhausting occupations so there
you have
somewhat of a control over whether you
take such a job
but he's going to say hold on a second
what do i need it for i need to endanger
myself
in order to make a living no hashem can
take care of me and i don't have to do
crazy work
janihan live
and he'll leave aside these means of
making a living trusting that hashem
will provide him with an easier
occupation by which to earn a living
all right wow he's getting better
let's see let's see he's going to keep
growing though
if his concept of hashem grows develops
even further
yahshua betrays
he's going to trust in hashem in all
matters
hakasha mayhem the demanding difficult
things and the easy things even in the
easy things
you don't have to say oh when life gets
really difficult then
hashems may ace in the hole then i'll
rely on it even with the easy stuff
you can rely on hashem yakavan bisasuke
bohen la veda solikin valeeshmi
mitzvasov
and his aim in employing them will be to
serve hashem and fulfill his
commandments
david lavonnen explains that his trust
is not just that hashem can find him an
easier way
of making a living but
that even when he has an easy job he has
to
put his head completely into it no he's
been talking is
that he can have a job and he's only
doing that job
because that's the way that hashem wants
to sustain him
meaning to say he doesn't have to put
his mind
deeply into it vikasa kakarossi
is
when his conception matures further with
an appreciation with an appreciation of
hashem's
concern for his creatures
he will accept in his heart and with his
tongue outwardly
and inwardly whatever hashem decrees for
him
you hear what he's saying here the next
stage is that not only
is he going to only
bring his requests to hashem but he gets
to the point where he doesn't even need
to make requests
because whatever hashem picks for him he
knows is good
you choose you choose
whatever you think is good for me
he'll be happy with whatever hashem
brings him whether death or life
poverty or wealth health or illness
he won't desire anything other than
whatever hashem
wants for him
he won't want anything other than what
hashem wants
for him the nim sir el hualakim he will
totally give himself over to hashem
um
and he will give over his soul
and his body to hashem's judgment
the yagbar inyan al-inyan and he won't
prefer one matter over another
zulus
and he won't choose meaning he won't
want to be in any other situation
than the situation he's in right now
when it comes to worldly matters
now obviously when it comes to spiritual
matters he can be discontent
because he can say i'm not enough of a
mensch i'm not doing enough
for hashem i want to be better than i am
currently but when it comes to
material things whatever it is right now
is perfect
i don't want to be in any different
situation than the one i'm in
right now kamehameha
like one of the people with bataking
said
i never got up in one situation i never
woke up in the morning being in one
situation
visa and desired to be
in another situation i never got up
and woke up and my life was one way and
i said hey you know what
i wish i were waking up with my life
being different than it is
that's been talking that's been talking
we got to the point where not only he
goes to hashem with all of his requests
but at this point he doesn't even need
to make requests
because whatever hashem is choosing for
me i know is better than anything i
could dream of
you know the balchamptov says about the
possibility
summit as it says until david malik says
shivisi of isla negri summit i have
placed the lord before me at all times
that means god consciousness
i'm always god conscious
so he says
shava means equal hain valav
that yes and no meaning positive or the
negative
having or they're not having shaving loy
is equal to him
in in material things
so how do you know srivisi available
placed the lord before me at all times
meaning i am
thoroughly god conscious being god
conscious the opposite of what
self-conscious right self-consciousness
self-obsession
self-centeredness that's the opposite of
being god-centered so if you're
self-centered then
heinvilav are not shoving light if
you're self-centered
then your life is constantly fluctuating
up and down
because depending on the service that
you think you're getting from the
universe
whether you're being treated the way you
want to be treated or you're not being
treated the way you want to be treated
so this is going to set your emotions up
and down and fluctuating according to
the service you think you're getting
that's if you're self-centered but if
you're god-centered
shivisi availa negli summit have placed
hashem before me at all times
my entire focus is god consciousness
then hain valav shavin lai
whether you eat yummy food or not yummy
food these are the examples that the
basham dev gives he gives two examples
actually says
whether you eat yummy food or not yummy
food whether people compliment you
or insult you makes no difference
meaning meaning emotionally it's not
going to make my day based on the
treatment that i'm getting
whatever hashem brings me it's perfect
so this is what one of the bait kim said
i never woke up in the morning and said
if my life were a little different than
it is right now
sure would be a lot better i never
thought that way now you're going to say
well i have thought that way i thought
it this morning
okay fine so now this is why we're
learning it today this is why you
learned this right now
so that tomorrow you can try to not say
that
and if tomorrow doesn't work you try the
day after tomorrow and you can drive the
day after tomorrow
tomorrow tomorrow tomorrow ibra morgan
you keep trying
until we can finally get up in the
morning and say hashem made the ami i'm
really
actually giving thanks real
acknowledgement real gratitude which is
whatever you have in store for me it's
beautiful i just want to show up and be
present for it
all right that's why this moment is
called the present
because hashem's giving you a present
and we have to give him
our presence okay
that is not the end of chapter seven
there's still more
and we still haven't reached the top of
the ladder of
development but we're gonna hold off
there
for tonight and continue amirza hashem
tomorrow night oh somebody has a
question here
hold on a second
aha
here's the question i'm going to read
the question out loud i'm not going to
say who wrote i don't even know who
wrote it but
you keep asking us so i'll tell you
because i keep asking you
hey what's up how you guys doing so i'll
tell you bonkers i'm doing okay
i thought you were going to say as long
as my hand is good
you knew not to say that okay well
actually i'm doing okay
frustrated that in life we don't get to
a plateau
where we've made it
not after marriage not after kids
why is the shalom bias journey still
having ups and downs and challenging so
sometimes when does it get easier bar
hashem
felt like sharing things okay you're so
right
you're so right when do we get to rest
when do we ever get to rest
i'm going to tell you what the laba
should ever said
regarding parshas vayeshev the name
vayeshev means resting
settling the yesh of yankev
the madhush talks about yankev after
everything he went through he had to run
away from home because his brother
wanted to murder him his twin brother
wanted to murder him
and then he goes to he works for his
father-in-law his father-in-law rips him
off and
after everything that happened in
vietnam he just wanted to settle down
and then his beloved son gets thrown in
a pit and sold into slavery right
he could never rest and the medler says
hashem is telling him
you want to rest in the next world
you'll rest
so that everyone spoke about this but
the fact
there's just no rest it just it never
ends
it never ends so someone wrote in the
chat when we die
okay yeah i mean if you want to be
morbid
you want to rest you can rest when
you're dead all right
but i want to be a little bit more
uplifting than that
and not just to make people feel good
but for the sake of actually being
accurate
we need mashiach because enough already
enough already it's like
the whack-a-mole game you're pounding
down these little things
gus when we get one thing settled in
life something else pops up that's the
nature of gullus
and it's insanity and that's why we need
mashiach
and then we can finally rest we're not
going to have all these issues
cropping up constantly in life
but then you're going to say to me but
hold on isn't it good that we should
always have challenge and then we have
to overcome it and then we push back
against it and then we grow
yeah 100 right but there are different
kinds of challenge
look even in inaudible
they go from one strength to the next
but that's a positive way of not having
rest
so we need rest from our troubles no
question we need meshiach now
and then if you want to have growth you
want to have constant development
it can be all in a positive way of
getting to know hashem
more and more and more and more just as
hashem is infinite so
progress that we can make in getting to
know hashem is infinite
and that's the answer to that question
very much piquetsa nimrodz
okay fine so that's where we're gonna
work that's where we're going to stop
for tonight with chapter
seven we'll continue message him
tomorrow night