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Shaar HaBitachon Lesson 3 with Rabbi Shais Taub
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Text-based class on the classic Shaar HaBitachon (Gate of Trust) from Rabenu Bachaye's Chovos HaLevavos.
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
welcome to class number three
before we continue and move on we're
going to answer some questions that came
in over the past twenty three and a half
hours first thing is that in yesterday's
class when we were talking about
somebody places his trust in himself
being a bit high I was saying people may
place their trust in things other than a
Shem and one of those things that a
person places a trust in erroneously
incorrectly is he could place his trust
in himself and so I mentioned because
you know one of the teachings of the
Baal Shem Tov is that for an out staff
man learning for nowt stuff in there a
stamina hero innovator session then
everything that you fan out first man
said to buff my hair it up in a raise
them in a higher or innovator session so
whatever you hear whatever you see
whatever Bosh gotta practice we know
about in the world right now you have to
apply to us
we only know it because it's to teach us
something so when I mentioned the idea
of placing our trust in ourselves which
is a misplace or it's myth a misplaced
trust our trust should only be in a Shem
so I mentioned yesterday the governor
said God didn't do this we did this okay
so based on a question or two that I got
I just wanted to clarify so people were
saying that maybe I was making a
political statement about the policies
first of all if you want to know first
of all a1 has nothing to do with the
other one has nothing to do with the
other whether or not whatever I had said
or not said about shelter in place or
about quarantine or any of those things
that's first of all why because as a
rabbi I have a duty to speak on one
thing on belief and faith and morality
and when a leader when a person respond
the others the words God did not do this
no matter what his intention was no
matter what his frustrations were even
if religious people or people so-called
religious people people with religious
excuses we're doing foolish things and
he was trying to negate those foolish
things and and I may even agree with
what he's addressing the problem that
he's addressing by the way one time I
saw a bumper sticker that said doesn't
God prefer spiritual fruits to religious
nuts I think that's true even if he's
speaking to negate certain attitudes
that people have of misplaced faith or a
misappropriation of faith so-called
faith and he said what he said
you can't utter those words I'm sorry
you can't utter those words you can
never say the words God didn't do this
but but that's first of all but second
of all if you want to know what my
stance has been so I just wanted to
check to make sure that I I recalled
correctly but my partial shear from
Paris for yak Hill which was published
on March 18th
so back March 18th and I clearly stated
in this year that whatever the medical
experts are telling us and that abundant
there for our past getting according to
the medical best advice of the medical
profession that that is not only any
evidence II know that itself is the
homra you want to be from you want to be
mock Mia then be mock me and be through
him about following whatever it is that
the doctors told us to do so that that
would that my can my my stance and that
was very very clear and now I'm gonna
get flack tonight that tomorrow for the
people who are against that okay so be
it
at any rate so that that's that and and
and and I also want to clarify something
we spoke about in yesterday's shear that
his dad was pathetic vltava is not a
steerer to be talking whatsoever
remember we spoke about the idea that
the bata bhai himself says he aims how
to be talk
that you have to take normal responsible
natural steps and then place your place
your trust in Hashem and if you remember
we mentioned what the outfit ever says
and look what they paid up we explains
there about the formula
see ya on one hand it's graphic or
emilycarol bahala share pass it
I shall mo bless you and everything you
do you have to do we can't just sit
there right like the joke everybody
knows but the guy who prayed hush and
make me rich and Hashem says fine I'm
gonna make you win the lottery and then
the next day they draw the lottery and
he says Hashem I thought I won the
lottery but I didn't win the lottery my
sham says did you buy a ticket right did
you buy a ticket so there has to be
establish before I should pass it and
everything you do so you have to do and
the doing is the vessel with with which
we hold on to the blessing but at the
same time like the outfit ever says that
it's yogya kappa huh it is only the toil
of your external capacities and that you
save your mind in your heart for Hashem
so it may seem like a contradiction it's
not a contradiction whatsoever what do
we do we do what you're supposed to do
okay if it comes to health you do what
the doctor tells you to do if it comes
to making a living you have to have a
job you have to go to work you have to
have a forward some type of a business
some natural way that a responsible
person would deal with these things okay
and all of that is absolutely no
contradiction whatsoever that when we go
through those motions we do those things
and we're scrupulous about doing those
things that that's not where we put our
emotional focus whatsoever
our mental focus and our emotional focus
that's not where it is that's not where
our security comes from our security
comes from the fact we know Hashem is
doing it all so even when we followed
everything that we're supposed to do
naturally and in the manner of Estados
and what we called last night making a
CLE making a vessel in in nature and and
and we do
and we do and we're making we were very
careful to make sure that everything
should be done in a natural way
but even after we do all of that we
understand that that's not what brings
about our success remember you can do
everything that you're supposed to do
and a mensch trapped and got locked and
things don't turn out the way that
they're supposed to okay so when things
turn out in a way that is favorable to
us we should be grateful even when we
did the right things that we were
supposed to do in a natural way okay and
that's not a contradiction at all I also
got questions moving on I also got
questions about what we spoke about
yesterday that there's a Siffin look at
the surface Halen good cast specialist
Kyra when the nether explains that it's
not a contradiction with the maiden
evoke him what the Rambam says I made an
Evoque I'm about hush gothic lawless
general supervision and what the Baal
Shem Tov says about a scuffle practice
and without rehashing all of that
because if you want to see it it's on
the recording from yesterday sheer but
we had a few questions about that again
first of all one question was where do I
find the seeker there's this five
surface from Parsons Clara and Caleb
good kinds of look at the surface that's
true it's the second seeker in partial
carrier its pages 196 to 201 five pages
as a short seeker very deep very rich
but it's it's not that long but one of
the questions that was asked about that
is what we explained is when a person
this was based on what we read in lesson
1 in our first class we're a bit of a
hiya says that when somebody puts his be
talkin in something other than a Shem
then what happens
effectively he creates that reality for
himself a day it says that Hashem is
macer hush kaha Seimei olaf hashem
removes as much Gotha from that person
and he puts that person into the hush
Gotha of the thing that he's trusting in
so we explained it doesn't mean that
actually that that thing that you are
that you are that you think you're
dependent upon that that thing is
actually running your life I mean that's
impossible think about doesn't even make
sense doesn't mean that that thing is
actually running your life what it means
is it's gonna feel like that thing is
running your life however obviously
theologically that would be an
impossibility that other thing is not
really running his life it will just
seem that way now somebody asked a
question that if that is so we mentioned
that this is the idea of the house stood
upon him that a Shem is is concealing
himself so
if that so is this not a vicious cycle
the person who sees that other powers in
the world are worthy of his trust and he
doesn't see how shamans being worthy of
his trust so he's going to make that
shift and he's gonna start seeing things
that way and then it's you know it's
like a search engine bubble that the
things that you go and google for that's
what Google tells you more and more
about they say now that's why
everybody's political opinions are so
extreme because the search engines they
learn what you're looking for and they
just it's called the echo chamber it
just gives you more and more of the same
stuff that you're looking for
so a person who's seeing that the worlds
random cruel fate that's what he's
getting more and more of how do you ever
break that so that was a question that
came in and and it's a wonderful
question the answer to that is that this
is precisely why we need to understand
that this is Hester upon him this is a
concealment then it's only bit so Gnaeus
externally it appears that this other
thing where things are running his life
but but anemias hashem is the one who's
still running his life and what that
means is that underlying it all there
still is that unbreakable bond and that
call it subconscious or unconscious
connection were deep down even when a
person's mind is telling him that random
cruel fate runs the world deep down in
his heart he knows that it's really a
tion and that was never removed from him
and he can not only get back in touch
with that but he had it all along that
that's his deepest connection as to that
reality
I was thinking also when preparing for
this class about this idea you know we
see what we're looking for
there's a song which I heard years ago
and fabrini ins of Hasidim wanna see
them get together in the fabric it's a
song that usually you don't hear until
three or four in the morning and it's a
song that was written by accosted Habad
hosted from russia and a bench of shem
tov have been seen champion so he wrote
this negan and actually I didn't realize
I found out just yesterday that he
collaborated with young fella young
fella who was in samarkand which is a
place where a lot of Jews fled from
communism and they fled from the war and
it was sort of like an oasis of Yiddish
kite in the Soviet Union during during a
certain era during the war the post war
and anyway so young Tavella collaborated
with
a debenture Shem Tov and there's this
song I mean it's I think it's 20 verses
long it's a long song but the refrain
every after each paragraph is this knee
themed neecie neecie mhod dish and varus
Ville canvassing varus Ville kenzan so
miracles miracles miracles happened he
who wants to can can no converse him he
who wants to consent can see so it's all
dependent upon what you're looking for
one person would have the same
experience and say it was terrible we
were in communist Russia and we were you
know who was in control the Communists
were in control and where was Hashem and
the other person could have the exact
same experience and not only not to see
it that way but he would see it as
constant miracles Nissa Nissa Nissa
vodka shot okay I also want to share
with you I mentioned earlier parsha
share that I gave a few months ago so
I'll mention also be self self
referential and I'll mention a partial
fear that I gave a few weeks ago I think
right after Pesach so I spoke about
mushiya
after intial Pesach of mushiya soda so
partial right after that I spoke about
about mushiya and I was speaking about
well it doesn't matter the whole
connection but the point is I was saying
chef isn't something you get excited
about because of a particular reason
Bashir has always a constant reality and
a possibility of every side
now that was the connection they said
you know it's like hahaha practice
stories I said usually I don't like gosh
girl prep the stories why because why do
people tell them and what are they
trying to convey they're trying to say
oh look Hashem got involved what do you
mean he got involved it's as if you're
saying there's this you know regular way
the world runs oh but this one exception
it was really wild this guy he had a
ticket to go fly and then he got a flat
tire and he missed the flight and the
plane blew up already okay you know
they're nice stories for speakers to
tell because they're dramatic and
everyone gets excited but the
implication of the lot of the hushka
well of the whole genre my Chicago
brought the stories is really it's not
it's not a very good implication
implication is oh this thing was hush go
practice but normally normally it's not
so my brother David who I'll also refer
to another project of mine we have a
video podcast lovin and I having
discussions we started a few weeks ago
called two brothers discussing
interesting subjects or something like
that
anyways so he was telling me that his
daughter in school his young daughter
she had an assignment to come to class
with a hush cough a practice story so so
he told her that she should go to class
and and say this morning I got up and on
my way to school I saw a red car and
that's it and that that should be her
Chicago brought the story and my niece
says to my brother I can't do that my
teacher won't like that he says well she
should like that how is that not a
Hitchcock upfront the story so if you
see a red car that's not a Chicago
practice no but nothing dramatic
happened but that's precisely the point
why does it have to be it's something
formulaic that something dramatic
happened in order for it to be Hashem
running the world Hashem is always
running well okay fine so those are some
of the issues that came up and let's
go further in the text let's try to
cover a little bit of ground so we just
finished discussing a person who has
trust in himself because of his wealth
or because of his strength or because of
his wisdom now we're going to talk about
people putting their trust in other
people and there's a there's a term for
this there's a 2020 term for making
somebody a God substitute in your life
turning to another human being and
asking them to fill the role in your
life that really only your Creator can
fill and the term is called being a
codependent because what's a codependent
the codependent is really somebody who
wants to get that need for security and
safety that need for the world to be a
safe place and a place that makes sense
they want to get that need met through
other people and therefore what happens
we become desperate
to get other people to give us this we
think they have it they that we think
they hold our serenity and therefore
we've got to get it from them and so
either we manipulate usually manipulate
you know or well we strongarm them we
demand it from them we plead or we beg
and all these ways we try to get
something from human beings that they
don't really have for us you know we
call it people-pleasing what's people
please why are people people pleaser so
if you don't like being a people this
stuff so stop being a people pleaser why
why can't we stop because a codependent
as an addict they're addicted to the
addict what does it mean it means I
can't stop people pleasing if I stop
people pleasing what's gonna happen to
me you see my security my success my my
safety is in the hands of another human
being so I you know if I if I don't make
sure that that person likes me
then my life is over
so when we put our trust in other people
and when we literally idolize them by
expecting them to do what only Hashem
can do so what we do is we put ourselves
and our emotional well-being completely
in their hands let's look at what the
bane of a high assess mayhem among the
advantages I'll be talking Shabet AFL
Hakeem y'know that one who believes in
Hashem brings these advantages half -
huh say olive shall a evangelist a the
one who trusts in Hashem will not submit
to another it will not subjugate himself
make himself an avid a slave to another
see trust in Hashem is freedom
Stenehjem is freedom freedom from having
to subjugate myself to people places and
things and primarily here through it
somewhat to people to relationships
mashaallah akawally ish he won't put his
hopes in people Malloy yeah Yahoo live
nailed them and he won't put his trust
in human beings that sounds so cynical
he won't hope in people he won't trust
in people it's not cynical at all we're
meant to love people who love them don't
trust in them I'll be with the who
Bennett give him we said everyday in the
Avenue don't trust in the generous
people how much more so the non generous
people right even the generous people
don't put your hopes of him listen I can
love people a whole lot better when I
don't put my hopes in that or another
way of saying it is I heard it put this
way it was really good
expectations are premeditated
resentments you want to have a
resentment against somebody so decide
how they are supposed to behave and then
you know get disappointed in them when
they don't do it especially when you've
put your emotional well-being on the
line and that you know if they don't
treat you the way you want to be treated
you know then you've already agreed with
yourself that you're gonna be miserable
so then of course you're gonna get a
resentment the law yeah I've named this
rocks isolation you're not gonna be
subservient to them in order to win
their favor in order to curry favor to
appease them to get them to like you the
exhausting job of image maintenance
right making sure that people think of
me when I need them to think of me
because my welfare and my success is all
dependent on them giving me what I need
right that that that idolatry that just
exhausts us because we create these
idols for ourselves the law yeah any
flaw and you're not you don't have to
flatter them up what freedom that is
that you could actually have a
conversation with somebody and just be
honest
by the way it doesn't mean to be a jerk
doesn't mean to be blunt or or or brash
but see it and see this that's the
beauty of it
when you're being nice to someone it's
cuz you're being you're really being
nice to them
see flattery is I'm not really being
nice to you I'm using you
I just can't admit it so you know I'm
you know trying to trying to butter you
up but when I don't need anything from
you because my father's taking care of
me now it can be nice to you just
because it's the right thing to do
just because you're one of God's kids so
now I don't have to flatter I don't have
to flatter you
I can compliment you and it'll be a real
compliment and I don't have to flatter
no more flattery by the way do you know
what the highest form of flattery is a
plateau think about it the highest form
of flattery is a plateau okay it's a
geography joke and you can think about
that okay
Val are you asking me mine the Vil TR
Vegas well Hakeem and you will not agree
with them anything that is not for the
service of a Shem in other words oh we
don't become so weak and so dependent on
other human beings that we end up doing
what the ultimate form of self betrayal
the ultimate self betrayal is we
compromise our principles and our values
out of fear that we'll lose people but
if we don't need people if we know we
have our Shem now we'll never do that
we're not gonna go along with something
we're not going to go along something
and compromise our values and our
principles
just because we're living in fear of
losing a relationship and again it's not
that we don't care about people now we
can really first begin to care about
people you know genuine relationships
m'lady
yeah free day whoo and Jana and their
matters mean whatever they've got going
on won't frighten us anymore
well are ye a mimic like a son and won't
be afraid of their disputes we won't be
afraid of home maybe they'll disagree
with me maybe they'll disagree with me
that's okay I will rather what will
happen when we no longer put our puffins
and other human beings
yes posh it it's very poetic here miss
posh it made me need a toy vaasam wee
take off the clothing he calls it like
removing this excess clothing of of
relying on favors Vitara paid awesome
and the burden of having to show
gratitude the famous Mulan and and
and repaying them for their good now I
just wanna make sure it's very clear
what this means it doesn't mean that
would become ingrates and that we're no
longer appreciative we no longer say
thank you no it means it's quite the
opposite
we can finally really say thank you
because while we were depending on them
we weren't saying thank you because we
were really a priest if we were say
think because we're afraid it's barter
it's emotional barter it's we're trading
flattery compliments you know it's all
emotional manipulation it's not genuine
because because we're afraid that we're
gonna lose their good favor the good
graces but when we're no longer living
subservient to them now you can say
thank you can really mean it you
continues vmu eight here hi son and
let's say you have to critique them
let's say you have to criticize them
okay it is a mitzvah to to criticize
from time to time lawyers are a bit of a
them that itself needs to be discussed I
think we won't worry about their honor
the EEMA
yeah climbing layaway schmayaway at them
he will not be timid before them they
Apple ahem a shocker and he won't
beautify falsehoods you know tell him a
pretty story what does it mean it
doesn't mean to become vindictive you
know somebody who enjoys critiquing or
enjoys criticizing that's not what it
means
it means that when there's a case where
you do have to tell somebody an
unpleasant truth you're actually able to
be real about it and not having to
sugarcoat that because of because of our
fear of of human beings
Kamisha Amira Navi like the Prophet says
Bosch Emily Keene Yas early Hashem will
help me alkane loyal auntie are there
for I will not be embarrassed alkane
some t4i cattle Amish that I've made my
face like a Flintstone that means tough
not like Fred Flintstone
viii Aquila aviation I know I will not
be ashamed
Mohamed and it also says I'll tear
Amihan do not be afraid of them of
people media am in of their words al
tira don't be afraid
bomber it says media vram al tira don't
be afraid of their words mean a amount a
hose don't be don't be frightened before
them but armor it says I'll tell him in
a ham don't be afraid in front of them
sounds repetitive it but how many times
it says over and over and over again in
theater don't be afraid of people
I'll kill him if name don't be afraid of
them bomber I'll tell Hasmukh man don't
be afraid of them the armored Kshama
Kozik me tyrannicide team it's taco
I made your forehead strong like the
dashami or worm it just means I gave me
some confidence and give you a backbone
some principles lacy rely some the lace
a husk meep Nahum don't be afraid of
them don't be frightened by them don't
be intimidated
so what are we saying here we're saying
that finally with be talking you can
have integrity in your relationships
this doesn't mean that we don't care
about people anymore to the country now
we finally can care about that we
weren't caring about them before we were
using that it was codependent it was
sick because we thought that our
happiness is dependent on them and it's
not solely dependent on a sham he's
taking care of us
and once we accepted that reality now we
can finally relate to them from a
genuine place where we're aligned with
our values and with with with our truth
and and now real genuine bonding can can
finally occur okay that's where we're
going to leave off tonight we thank
everybody for joining us and amaya
Hashem we will see you tomorrow night
thank you
you