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Seudah HaMafseket: The Final Meal Before Tisha B’Av
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The essential laws and customs governing the final meal before the Tisha B’Av fast begins. #TishaBAv #SeudahHaMafseket #JewishLaw #Halacha #Judaism #JewishTradition #JewishLearning #Torah #JewishFaith #Fasting #ThreeWeeks #TempleDestruction Follow us: https://www.hidabroot.com https://www.youtube.com/@Hidabrootcom https://www.instagram.com/hidabroot_global https://whatsapp.com/channel/0029VbCYZjl1CYoa4ulQIK2q
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Transcript
Auto-generated transcript. Not time-synced to the video.
The meal eaten before the fast of Tisha
B'Av is called the Seudah Mafseket.
We will give a few rules regarding the
halakhot connected to the Seudah
Mafseket.
First of all, at the Seudah Mafseket on
the eve of Tisha B'Av, one does not eat
meat or drink wine, and some also have
the custom not to eat fish, and it is
proper to follow this practice of not
eating fish at the Seudah Mafseket as
well.
Of one who eats meat and drinks wine,
the Gemara says that the verse is
applied to him, "And their iniquity
shall be upon their bones." So, one must
be careful not to eat meat or drink
wine, and it is also proper to be
stringent and not eat fish.
Likewise, regarding the law of the
Seudah Mafseket, we have a special
ruling that one may not eat more than a
single cooked dish.
That is, one does eat bread. Bread is
permitted, but the bread is eaten with
only one cooked dish. The common custom
was to prepare a dish of lentils. Some
make rice and lentils together, since it
is customary to eat this dish together.
This is not considered two kinds, but
rather one kind. And some eat
hard-boiled eggs with the bread. But one
must be careful to keep to a single
cooked dish. One eats a single cooked
dish at the Seudah Mafseket. The next
matter, one sits upon the ground,
sitting on the floor.
Although our custom is not to sit
directly on the floor, we place some
separation such as a garment or a
cushion or something similar, and we sit
and eat the Seudah Mafseket on the
floor.
Some have the custom to take a little
ash, just a tiny bit of ash, and to dip
the bread in the ash to fulfill what is
stated in the verse, "He has broken my
teeth with gravel."
"He has broken my teeth with gravel. He
has covered me with ashes." Therefore,
some have the custom to dip a little in
ash and eat it at the Seudah Mafseket.
In addition, it is proper to be
stringent at this time not to sit three
people together so that they will not
become obligated in a zimun. But if
there is no choice and they did sit
together, then they should make a zimun
in any case.
One should know that although two cooked
dishes were forbidden, instant coffee or
tea at the end of the meal is permitted
to drink. This is not considered two
cooked dishes, and one who is stringent,
may a blessing come upon him.
And may it be his will that this year we
already merit the complete redemption
and will not need to fast.