Seuda On Shushan Purim Katan? - The Amazing Analysis of the Minchas Yitzchak

this torah class is brought to you by torahanytime.com african puram kathan so the question is is there are there any ramifications of the 15th of adar alef it's a very important rama ramon the last semen in our hayim he brings that there's the yeshua room that one is on the fourteenth of ada we shine there almost says we're not knowing this way but rama concludes the arabic sas pasuda the whole discussion of rama is only the fourteenth of adar aleph drama doesn't say one word about the fifteenth and the beheative is madaik quoting the basic clearly the rama holds avaloi bethesva not on the 15th there according to rama there seems to be no indian to celebrate the 15th now the question is you could claire in the rama when the ramos says that davika the 14th and not the 15th does rama mean because uh most cities that rama is referring to are banayas so for the banaya yaraois there's no indian of celebrating the 15th even though duramas said earlier that when it comes to sudas purim that there's a key of tui and simon tuffrey sadike and sif based ramos says that the banaya archive so it's interesting things uh important to point out there's actually a he of sudah on shushan purim for the banaya all right so is the ramos saying that for the year is there is only a khiev on purim katan but not shusham but maybe the kraken let's say yerushalayim maybe there would be shushan purim khattan for the banay kraken in other words why does ramadaku say a dalit is that because that's a typical case but in fact for the banay krachem they would celebrate the 15th of other aleph or do the banay krachim also not celebrate purim um not celebrate the fifteenth of other aleph so the mishabura quotes the prima godim that says an even bigger the mishabura in cemetery quotes the prima goddamn that affleck they do not celebrate the 15th of of adar reshan now the prima godim is a very big kiddush because technically you could have said um as the base yosef says that perhaps where does the macarthur come from that we don't celebrate the 15th of adar reshan makar comes so that implies the gemara is saying that the um in that there are certain ramifications of dalit but the gemara doesn't discuss tesla so apparently other aleph is not recognized at all but then the base joseph says maybe because uh most most cases you're celebrating the fourteenth so the basilisk himself has the possibility that it could be for the banay krachim uh they would celebrate the 15th of other aleph and yet the prema goddam is mahadesh that the dinner of the rama that we we only celebrate aleph is for everybody including the banay krachem so it comes out according to the prima godim points out that according to the rama it will come at a very big because typically we know the bine kraken uh let's say somebody in you shalom doesn't celebrate either uh doesn't celebrate your dalit right uh somebody who lives in new shalom celebrates tesla doesn't celebrate you dalit but that's another shaini in adar alef there's only one purim qatar on yoda there are no two purim catan in other words the vinaya shallam that don't celebrate yadal other base they will only celebrate y'dalid adar alef that's the summary of the minhasitrak however the minh khasit brings a little wash and has a very interesting khakira and al-bush because the the language of the reverse in cemetery is regarding um he's discussing yo dalit and tasman and he says to increase in them what's bahem so the aoraba is madayak that the bush holds there's a mitzvah not only to be marbesuda on yadal there's a mitzvah so here for the first time we have a we have a dissenting view to the grandmother holds that test of is nothing according to the prima goddamn even for the money and the says no it's a mitsubishi including tesla now you could clara in the bush when lavish says there's a mitzvah to the imam but does he mean for the kraken there's a mitzvah the tesla but not for the ayaa rice i would say uh the who doesn't qualify and the bush is talking to all of historians he doesn't specify he means to everyone there's a mitsubishi bohem to everyone dalia rabbah adds it could be that rama agrees that it's a myth even on test rama only says you dalit dalia rabba says that's the kavanagh of why the rama adds the toy blade mishta tamid he's being marbe tesvav even for the ayaris but according to the baseline in the world of bush you could declare based on the following lavish says it's a mitsubishi maharaban test above what does all of us mean see he's arguing on the rama so if saddam rama is the way the prima goddamn learns the rama that the rama is saying there's no indian of tesla other alif at all even for the banay krachim then it could be the bushes just adding there's an indian on of teslav for the banay kraken but if one would learn the rama not like the mission bureau more the way the basis seem to clear that that maybe all the rama means is there's no indian of teslav for the ayaroys but of course there would be lebanese then what the bush would be adding is that there's an indian of teslav even for the iris so the the upshot is as follows that for your dalit yo dalit aleph there is an indian for everyone to celebrate both that's uh how the min has understands the mishnah when it comes to tasva the shita of the rama according to the mission of is even the bane kraken do not celebrate tesla however according to la bush there might be an indian even for the banayaras to celebrate teslav so maybe we could just add that based on the cipher and the merchant quotes of some software as well that it could be making azekhara on purim is adindo erasa so maybe we could apply the rule suffix alohumra and uh therefore the rama ends off lay alive and according to that line of reasoning then there would be an indian at least the harvest sas basuda even on tesla of adar wishing everyone afraid you've just experienced another torah class brought to you by torahanytime.com