Semuchim M'yad - Connecting Parshas V'eschanan With The End of Devorim

Good morning everyone. Welcome to our Arab Shabas edition of the Shirim. Uh it's great to see everybody. It's after tishav even though usually y is also hems of the aos but because it's Arab shabas so a lot of the aos has already lifted and we look forward to shabas nakamu. We're gonna speak about Shabas Nakamu upcoming. It's a big Shabas. I see we have a um a dearan on the sh today. I believe the shabas is okay. The first year today we're connecting parasan to Here we go. I'm putting up the marmco on the screen. Okay. Putting up the marmco on the screen. Check this out. said, "I supplicated to Hashem at that time saying at that time Rashi explains after I conquered and I thought maybe I thought maybe the Nether was uh off." Think about what Rashi is saying. Rashi is saying, "I dash at that time lear." We know that offered 515 to be to go into in fact the says that we always read after the remedy fast on and then pray for the mikdash incessantly. So why does said I prayed at that time? Rashi says after I conquered I thought maybe the nether that Hashem made was off namely after it speaks about the war of at the end of now we begin it's specifically at this time where was saying now that we conquered I thought the nether was off the balaturator also expounds upon the hems of the parit the balatur says in the end of my tells and tells the people don't be afraid. Oh my maybe maybe Hashem will have mercy on me. Maybe Hashem will have mercy on me. Misha said maybe in the merit that I was maybe Hashem will have mercy on me. Also the end of it ends off Hashem Elo with the words Hashem your God. Ah there then it says I this comes to indicate that that when a person davins the name of Hashem should always be in before them. The name of Hashem should always be uh in front of them. So this is a remi followed by Hamar has an amazing shot. I want to go first to um to another idea or two before we come back to the surah. Uh the following idea occurred to me really after I saw the I want to say my idea first. It was inspired by the but it's different than the Torah. Hashem tells you Moshe tells Yoshua at the end of the don't be afraid. Don't be afraid. Obviously if Moshe told Yeshua, don't be afraid. There was something to be naturally afraid of and Mosha says don't. What would what would Yoshua be afraid of? What do you mean? It's one small nation versus 31 empires. So it's a frightening almost. The odds are stacked against him. So Moshe says, "No, don't be afraid. Hashem will bail you out." Oo, if Moshe tells you Yeshua, don't be afraid. Hashem will bail you out. Now Mosha's in a tight spot. What's Mosha's tight spot? That Hashem said Mosha is not going into Israel. It seems hopeless and helpless. But Moshe said if I told you Yeshua, don't be afraid. You know what? Here's what here's what we're going to do. I'm also going to dive into Hashem. Hashem could also help me if I told Yeshua, don't be afraid of this difficult situation. The will bail you out. I'm myself and I dive into now the says as follows. Earlier on invar it says Now it juxtaposes here. Why? To reflect what tell us even a sword placed on the neck. Even if there's a sword up against the neck, never give up hope. A Jew never gives up hope. I said yesterday from my grandfather when he was asked after the word, did you ever give up your faith in God? My grandfather said, "No, I never gave up my faith." A Jew never gives up hope. Here too, even though Mosher Raenu knew that the gazer was decreed upon him not to enter Israel and he himself knew that he wouldn't be able to go into Israel because he that's why he told Yoshu at the end of the which implies basically gave up hope from ever going in. That's why he's commanding Yeshua with all of this. Even though Mosenu knew that it was decreed upon him that he wouldn't enter and that's why he commanded Yahoshua, he didn't stop asking for mercy and he besieged Hashem at that time. At that time when he was being to take him over, he still held on to a belief that the Sham could still bring him in. Even though he had no choice but to command Yoshua to take over, never gave up. You know why? What is this based on? Because Hashem tells today I've began to place your fear on the nations. What did Hashem mean when he told Moshe, "I began." Began means this is the beginning and you'll see the end. There's no beginning without an end. When when was told that's referring to therefore says a few times to Yeshua therefore Mosa then tells Yoshua now this is very important let's go to the end of Dvaram because it appears two times in the end of Dvaram. We have Bid olive. And we have in um was empowered now to go back and dive in before Hashem. So and say as follows you told me that you've began to show me your greatness. So says you've began to show me your greatness as when you said you just told me. So says it told me turns you only began finish it off. Now when Mohabenu is saying as follows. If if my helps great and if not at least this should be a source for all generations that even when there's aer they should still dab. This is what it means. What's when Mosherenu knew there was a because of that he had a command Yahushua he still never gave up hope and he continued to davin even though the gazer was issued and we learn out from Mosha Rabenu. Two points over here. First of all, he dava davened at that time when he knew there was a decree that he wouldn't go in to show that you never stopped dabbing. And furthermore, what he was saying is he's piggybacking the said, I've began to show your power says no that was only the beginning, but now I want to see you mdash. So these are all um beautiful approaches to the of parasan to av here we go. >> Recording stopped.