Transcript
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Okay shabas dear friends we're
continuing our series of shim on Friday
shabases
parasim
we're nearing the end of who could have
expected that we started the in bacious
I didn't know where it would lead us how
far we would get and here we are we're
in middle of safer where
should illuminate our eyes to understand
a little bit the rest of the Tyra and
the connection between the various
parisitis.
Okay. So now let us begin with
today's
I hope you see it. Okay, let's start
with the balaturator. The balaturator
says it juxtaposes
and to the regalim
to indicate that the establishment of
the regalum is always through the shim.
The shaft establish
um
the
theim establish.
Furthermore,
um they force they enforce that people
bring their nadar and on the yamim like
we say in the rash that bezdon forces
the people to ensure that everybody
brings whatever carbon they owed.
Furthermore, the connection between
theim and the regalum the garra says in
kaducen that saka
the low point of the year meaning like
the crack in the year is the regalum.
Why? Because even though of course it's
a time of great happiness nevertheless
because people are dressed in their best
and they're they're wellfed and they're
in a very festive spirit. It leads to
improper mingling between the genders
and therefore theim
are encouraged to keep the the men and
the women separate. So that's the
juxtaposition between
and the regalum meaning
um
that in the um third perush
of the balatur he's explaining that the
connection between the yamim and theim
is that during the yamim toim theim have
to make sure that
uh the genders are separate. Now that
means the balatum is only explaining the
connection between and the scholish in
general. But actually if we get more
specific
is juxtaposed not specifically to all
but specifically to the of sukus. So the
hamar brings there's a specific
connection between sukus and the he says
um
it says by the
says
we know that a
could lead to trouble. That's why
when you make a on wine, when you have
an abundance of wine, when you ever
wonder why when there's an abundance of
wine, do you say why don't when you have
an abundance of candy do you say? The
answer is because an abundance of candy
will will maybe just um cause you to uh
become unhealthy, but an abundance of
wine could make you sin. And and
therefore we need to keep a person in
check. There were maki in the of
f we find by it was when this the
were over there was
um that's why it says
a little bit in the simka that's why say
on where there's a reo of simka maybe
they're going to come to improper
intermingling
and therefore bezen has to point in the
streets in the marketplaces in the
orchards so we don't come to sin.
Therefore that's the juxiposition says
between andus
it's not just the in general it's
specifically the extra excessive on the
ofus
now the continues it says in the end of
meaning that theim
would command that people give sudaka to
Or another is
you should give to the who namely the
meaning
you have to know where to give
writes
is
What does that mean? Says
the purpose the main purpose of is to be
lira and avoid that's the miser because
in lie of trumas the purpose of trumas
is the khanim would spend their entire
life learning tyra and doing a hashem.
So
is to be
anyway the continues.
It's a
that
is
a re that we take a mash on. We sort of
impose it. Now then it ends par ends off
three times a year.
That's a rem in three places the
Sanhedrin is seated. Where are they? the
Harabas, the Azor,
that's one
Azara and the
um then it says
and then
it's a Rez that a person is obligated to
greet and receive their rebi on
the Yim on the rega now my friend Anel
of France sent me from the
in this week's para is very busy
explaining the juosition between parasim
and paras he explains it in three places
let's get a crack at it because in the
words of you have mish tremendous
so let's see if we could back some of
the ideas that mentions connecting to.
He says that it juxtaposes
to the scholum
that just like the
uphold.
So too
there are three principles that uphold
the world
male. They uphold the world
because manesh
is MS.
Then key
revice is shalom.
Um and then he offers that maybe pes is
msukus is shalom. So the the says the
three regalim which upholds
are connected the three principles mis
and shalom which uphold the world as
well.
Then the sass says further it juxtaposes
to aliel
in in
at the end of it talks about inim it
says
just like your regel on the you also
have to be to visit the san
It's revealed MS
and so to all theim of Israel by going
up three times a year they were also
they achieved great um aliyah
it's interesting he says the three a
year areas the gimmel of
then he says the following idea he says
It says in the medbash
in other words conducting
justice and charity is more important to
Hashem than bringing carbon.
So just like they were
mikdash three times a year that's the
end of
the among the so says an amazing idea
the end of we have aliel where goes up
to beel and to be
but by adjudicating cases with honesty
it also brings hash in a way it's not
we're going up to the in that sense
theina comes down to the dion
then in tap nv let's see if we
um
the says as follows it juxaposes the to
the galum that just like the sanhedrin
are the ana
for all the souls Israel the giml regul
are illuminate all the days of the year.
So the sanhedrin
are the eyes of the community. The shish
regul illuminate the whole year and
that's why we're judged on pes on sh on
the fruits on sukas on water. So too
in shalim
and the mikdash is called becausera went
out to the whole world
and these
their reality
is in each soul of there is no person
that doesn't have their hour
The uh sassist brings an idea
in the nephesh of the nama it also
judges the gof
and it doesn't judge each limb equally
some
and some less so. So
the sus is trying to compare the subject
matter of the end of to what we have in
the the Sanhedrin serve as the
for all the and the gimal
they illuminate all the days of the
year. In other words, what he's saying
is you have these three great luminaries
called theam that illuminate all of the
year and then you have the sanhedrin
that illuminate all of Israel and then
you have certain avarim in the nephesh
that illuminate the entire g. So that's
uh part of uh the connection according
to between the end of and the beginning
of namely what the regul are to the year
theim are to the Jewish people the
shishim so to speak the three judges of
kalisra are supposed to illuminate all
of kalis the way that the shish regulum
illuminate all of kalisra. Okay. So here
are um some very important connections
between the end of paras and paras
and that will be presentation number one
today. You're getting stopped.
