Transcript
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Welcome everyone. Today's sh live from
we're trying to uncover the connection
between the beginning of paras and the
end of soam says
I place before you today blessing and
curse. But where does this come from?
All of a sudden the says see I place
before you today. What's the connection
between this and the previous para
further what's the what's
so the first offering is as follows at
the end of we have the second par of and
two are mentioned at the end of there's
the
if you listen to the mitzv and that path
is
that I commanded you today and That path
is
to love
to serve Hashem to dive in with all of
your heart. Maybe I've mentioned D with
all your heart means without your phone.
Then if you take that path you'll be to
what's the
I'll give you rain in its right time.
The early rain the late rain.
I'll give you you uh the rain and then
you'll gather your grain and your grapes
and your olives and you'll have food for
your animals and you'll have food.
That's the if you take the path of
then you'll be
but there's a there's another path that
path is
your heart will be taken in
emphasis on the word and you'll survive
that's the path of sin then comes the
ism
will get angry
That's the So regarding that those two
paths about which says
regarding the
the two paths are the two paths of when
says
that on Hashem is putting two paths in
front of you. the path of observing the
mitzvah and then the rain will fall and
the path of
and then
regarding these two paths says
now it says in the second par of that
the path of curse may bring to
therefore in it says
the is going on the converse of
then and it says then it will say uh
that path of is also referred to in
fact the
he interprets the in this fashion namely
that is going back on the second par of
shama and The two paths of are the two
paths referred to in the second par of
here's another approach because actually
is not the very last subject of the last
subject of is it says like this
if you observe this mitzvah
here's the path again of observing the
mitzv the is
will chase out the nations of the world.
You will inherit nations.
Wherever you walk, it will be yours from
the midbar and
this is all the braha. The braha is you
will chase out the nations of the world
and you will inherit and they will be
afraid of you
and no one will stand before you. This
is the for observing the Tory. So we
could say the is the converse
that if you're not
then you won't chase out the goyam and
you won't inherit the and it won't
be wherever you walk will be yours from
the midbar and the
and it won't be
and they their fear will not be upon
you. So the two paths again are referred
to at the very end of avim shamar tishon
and the converse and the braha is hashem
will chase out the nations and you will
inherit is and they will be afraid of
you and the clal would be the converse
of that okay and now finally a third
offering there's amazing says in the
beginning of this week's para on the
words
the voice of these four words is
gamatria
which is actually pretty simple. The is
the alf is the and the of the is a is a
pay is 50 is 80 says
a tofillin
says the
then it comes out very beautiful that
the mitzvah of that's in the beginning
of is connected to the end of av the end
of a it says no man will stand before
you their fear Hashem will put on all
the land their fear Hashem will put on
all the land now we know say
that's referring to so says
since the the is referring to the awe
and the reverence and the fear that will
fall upon the nations of the world
That's
here it says
ver
that's they'll see who
is that where does that come from that
comes from
which is the mitzvah of
Now we could also add uh an idea that
just occurred to me that if p is alluded
to in the beginning of a well that's
also the subject matter at the end of at
the end of also talks about the end of a
it says
so the end of talks about the beginning
of talks about one more idea the rush
teaches that it says about and ben ruain
it says about them that they have the
ability
of they rip off the arm with the head.
In what merit do the the ruin able to
rip off the arm with the head? They're
able to do it through the
so since the end of talks about
what what ability that has will really
engender fear on the nations of the
world. That's the
that we could rip off their arm and
head. Where does that come from? That
comes from the mitzvah of
Okay. So these are three offerings on
wishing everyone a wonderful Shabas from
