Transcript
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Okay, good morning everyone
and we have amazing material today in
preparation for
>> terrible
>> for parasa
and also for our for our agents in uh
the land of Israel paras
but you know is also good. Actually, I
got a request this morning from someone
in Israel. If next week I could give a a
sh for also. Okay, we'll see what we
could do. Um,
welcome everyone. We have amazing
material. We're going to start with
connecting paras
to the end of paras.
connecting parasa
to the end of paras
nasai.
Here we go. I'm going to put up the
sheets on your
screen.
Okay. Now this whole sedar of
this whole sedar that we have of
is
we've been doing it the whole year from
bacius but this week is really one of
the classic and quintessential examples
of the significance of
namely
I I wrote over here I don't even know if
it's a real word in Russian kaidesh it's
more a word in matter in Hebrew
is the classic example where the explain
the Indian of the justosition of the
parish and in their lead
of those who explain the justosition of
their parit is the father and rebi of
the Jewish people. Rashi Rashi writes
so this is really the this is really the
fatherhood of this whole program of this
whole that there has to be there's
significance to the paras and rashi
famously brings the words of kazal that
when arroin saw the kanukasim he had
khalicious had that shy was not involved
in inaugurating the msbayak and not him
and not his said
by your life meaning I swear your share
in the inauguration is greater
you clean and light the you light and
clean the nays by the way and it's well
known the Ramban understands that Hashem
wasn't just consoling a that he was
involved in the inauguration of the
Mishkan through the monoa but it's going
on the inorg inauguration of the second
B mikt in the times of Kaneka. The
hammer adds a very important dimension
to this
namely
that
by the way the says that he already
wrote early in parak that hash had
hashem not stirred the kahanim that were
anointed and z and
then there would be no remnant of the
Jewish people. Now says the taramar,
it's not just a juxtiposition.
Do you realize what in the world is the
lighting of the mana doing here in the
middle of midbar? We already spoke about
lighting the
we already spoke about the hamish.
It's not only why is it juxtaposed. Why
is there any mention whatsoever about
the manra in middle of nowhere or minrin
as they say all of a sudden we're
talking about the manra the answer is we
repeated the subject of the manra just
to juxapose it to the of the to explain
that
he was not involved in inauguration of
the and hashem said
fine
so this is You know this is where it all
started. Paras is the of this whole
program of now the he makes a comeback
this week. We we we mentioned last week
in Batum didn't explain because it was
so obvious. So Burum says something
interesting the justosition position of
the mana to the kanuka of the mishkun.
The Bum seems to be saying that just
like the Mishkon was inaugurated with a
lot of pomp and ceremony when you light
the mana on Kaneka there's a mitzvah of
pursu
this is a remain
now here's where I want to add a humble
addition
a few a few humble additions actually
because
I figured if we're making this program.
Rashi already said something. I don't
you know you don't need me for Rashi or
the Ramban or even the Hamar is in
print. I have to add something. So I
think Hashem gave me two great gifts.
The first one the first gift was really
because um
I I I was having a little khalisha that
had nothing to add. So I said, you know,
help me out over here.
So
here's the first thing. And then I
wasn't fully satisfied.
And
we have something very beautiful. The
first idea is like this.
You realize that the final
What's the lion?
It says like this. Um,
it says
love. That's the final p of paras that
when moisha came into the he heard the
voice speaking to him from on the
that's on the final p of is talking
about the and the beginning of is
talking about the manra there are two km
in the mishkan through which they serve
as a medium
through which hashem
influences the Jewish people with tyra
hashem is mash tora and kalis through
the medium of two ca the mano and the
ain that had the is the
and thera was the of the says the six
branches of the manoa are the shab
likewise the says that the mana
represents pillra
we once pointed out many times that the
says that
used to compliment someone if He said a
good kaftar
to indicate that the details of the
manra were the medium of.
So therefore I would humbly offer that
the reason the Torah juxtaposes the the
to the last of
the beginning is to bring together these
two kaim which serve as medium through
which the Tory comes to. This is the
best of all. Then I realized, you ready?
This is great.
My um
is tuning in before Shabas, but it's
worth it. I'm telling you, it was worth
it. Okay,
this is the best kasha ever. What in the
world is the last and paras doing for
the first 88kim of the end of NASA? It's
talking about inaugurating
the Mishkan,
right? What on the first day on the
second day?
But what what's going on? The final is
random.
What is this doing here? is no shikus.
It's a middle of nowhere.
What's it talking about? What's it
talking? We just had 88 sukim of
inaugurating the Mishkan. And now when
Moshe came to the Hashem spoke to him, I
was so happy with this question because
I'll tell you, I was going to send into
the typist what I wrote. I had from Rash
and thear I even added something, but I
didn't have like, you know, a really a
really zinger on. Okay. But then I I had
this kasha. So I looked around. The Iban
Ezra says something astounding. Iban
Ezra says, "Now that we inaugurated the
Mishkan,
let's go back to what is what happens in
the Mishkan."
What happens in the Mishkan? Go back to
Vayikra
Elisha. So in other words, says Ibanzra,
when did El Mosa happen?
after these 88 sukim of inauguration. So
89 is telling you what happened after
inauguration. What happened is
so now now this is then the first
communication of the to from the newly
inaugurated
you know there's a principle
based on aim
the opening of words should illuminate
it's a it's the Tanakh and it's a
concept. The concept is always start off
with light.
Always start off with light. By the way,
we're going to have an upcoming share
today. That's why Rashi comments on the
first P of every single one of the five
of how much Hashem loves. Bacious.
Why is Hashem counting us? Because he
loves us.
Why is he counting us? Again,
why is Hashem not openly rebuking us out
of love? He hides it.
You always start off with light.
So therefore,
now that the Mishkan is inaugurated and
Hashem is speaking to Moshe, the first
thing is
This is the opening uh communication. It
starts with light. And then it hit me. I
think I saw in a medish that
mysteriously comments on the opening.
And indeed, look at medish pa. He
inexplicably says on the words,
but what? Why? What do you mean? We're
middlebar. We're midbar. What's
no this is the first communication
really? Yeah. Look in the after 88 of
inauguration now is coming to and is
going to speak to him and
namely
that was a good one. Hashem had a lot of
for that one. Okay.
That's that is um that is the
>> recording stopped.
