Transcript
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Okay friends, good morning.
This first shir is
but not on the para.
Well, what safer is migilla connected
to? If you look at a
they put the five mcgillas together. So
you have Shirim
followed by Kyelles
followed by
a
and that's what appears in the Jewish
Tanakh. And of course it's absolutely
wrong. That's not the order of Tanakh.
Really? The printers don't decide the
order of Tanakh? No. Printers are very
powerful. They're very power. They're so
powerful they could even argue on the
Tyra. And they do. Not that they're
authorized to, but they do it anyway.
But that's not the order of
if you look in
sidubim
mishelashim
kinisa
is attached to shir hashirim.
Aha is attached to sherim. Now I
understand the connection between
Mishelim.
They're all written by Schlimo. But
what's the connection between
Hashirim and Shir
was written by Yer Hanovi.
A was written by Yeri Hanovi. Shashim
was written by Actually the opening
rashi of says Yeria.
Yus
says no kidding. He says
he says he wrote it.
Says well maybe he only wrote from
paragiml and on. So therefore Rashi has
to say in the beginning of that Yermia
wrote the whole thing.
So
Yeria wrote a
Schlommo wrote. What is the connection
between these swarm? And the answer is
the connection is very powerful. First
of all in we're lamenting we're mourning
the destruction of the B mikdash. What's
the final p of shashir?
We sayam
please.
The final puck of Shirim
in Perk.
We say, "Hashem, flee from Gulos. Redeem
us.
hasten the gul like a gazelle
or like a a ram I'll hurry besim on the
mountains of bamim what are the
mountains of bim
is in the mikdash
the way hashir ends the conclusion of is
we askam take us out of gullus and
reside on.
So it it's a perfect segue to
unfortunately
still sits in mourning. She still is
wallowing in misery.
Has not yet fulfilled our request of
this has not been fulfilled yet. This
has not
been upheld yet. So the the flow the of
into is ask for request return to the
mikdash return to haram but as of yet we
still sit in mourning it still remains
yasha v that's one level of connection
between and second aspect
second aspect
Shirim speaks about the relationship
the marriage where the is the and we are
the kala the is the husband and we are
the wife
establishes that relationship where we
say
we ask to consolate the relationship
establishes that is the bal and we are
the isha
But once we've established that
relationship then we have to have a
state of the union address where that
relationship is actually holding today.
So the flow once has established what
the essential relationship is
unfortunately we have to say
yes we know from God is the husband and
we're the wife but unfortunately now
we're like an ammon rashi says not
actually like an ama but like a husband
who's gone overseas and he's eventually
going to return but once we've
established what the relationship is so
says unfortunately that marriage and
that union is strained currently
that's also an important
element of the connection between shirim
and
here's another very important connection
in the safadic the rebba of develops the
connection between the nine days of
morning from through tishab and the nine
days of sukus
be beginning with the first day ending
with andra
in fact because of the connection the
reb of dras of sukus are contained in
his discussion about the nine days
in the past we've discussed that the
haunting connection between Simra
and Tishab is such that in our lifetime
we experienced where Simra actually
turned into Tishab where that ninth day
on instead of being the pinnacle of joy
was the pinnacle of sorrow.
But there is more to it and that is that
yeranovi
he is his birthday is tishab his day is
tishab
his day is
we have an we have a there's an idea
that we haveen
on sukus and the final day the of islam
Well, the revealed to us that
was the gilgal of
yeranavi was the gal of
and that's something uh we've discussed
in the past and we've spoken about that
um
actually theamifer
brings in paras Bahar also the Benes
quotes
came back to this world as
Raosha Wolfson says the gamach of
is the same as
it's the same as
that being the case isn't this another
connection between
Sher Hashirim written by Schlomma
Mamelik and Miguela written by Yeria
Hanovi. You think it's a coincidence
that one flows into the other under two
different authorships? No. There's an
idea that there's a strong soul
connection between Yeria Hanovi and
Schlommo. In our lifetime, we saw
turn into tishabashem.
We hope to see tishab turn intora.
We mentioned uh on the sh on Monday that
there's a very similar tune that we use
on tishab onra
on we also use the tune
we say
instead of saying
so we look forward to the day asai says
that the migilla will also be
transformed into a joyous uh nvi and a
joyous prophetic message. May that come.
Amen. Don't go anywhere.
>> Recording stopped. Okay.
