Sefer Tomer Devorah: Chapter 6 - How To Accord Oneself With Gevurah : Executive Summary

this torah class is brought to you by torahanytime.com okay good afternoon everyone welcome back to tommy devara we're learning perak love how a person can uh train themself in the middah of gevura so we're going to complete paraglav and simultaneously review it we're going to begin by reviewing it and then reading the end so the term of our taught us all of a person's actions that arouse yet sahara any action that arouses the sahara is hadin therefore there is no action that and the reason is a person was created with two yates now we explained that the eighth certain was created for the person himself and the eight zahara was created only for one's wife because the mid of te faires is inclined toward the right and all of its activities are toward the right the which is the yetzer hara the yates excuse me but the nikeva we said is like in the word nakhfa allah it's the very exact thing the nikeva takes the raw material and confines and processes it to be a something which has confines and limitations and therefore since the nikkei one should not be moira the eight sahara for themselves only for one's wife when one uses the sahara for themselves by doing so they are in effect uh ruining the in other words they're ruining their paradigm in the in the shamayim because the a person down here is reflection of their status in shamayim one is uh sort of bringing midas instead one should utilize the sahara not for his personal satisfaction and pleasure not for anger not for desire for money but rather for the sake of his wife one should calmly arouse the at sahara whatever a person bestows upon one's wife whether it's clothing whether it's a home whatever it may be one should have in mind they are being misakin the shrina which is adorned by d by bina which is an aspect of gavura now this is where we're up to um um we're the on page time towards the end of the um towards the end of the paragraph the sixth line in this aspect one should arouse the sahara to love her one should be mahavin toward the left side the side of the aid sahara the side of me carver which is aroused to draw her clothes and then once that is done one should be mahavin that one then brings them into midas is only tied at first to the left side and then as the pasta concludes your right side embraces one should have in mind to sweeten all of those rectifications with his it's a to actually correct it to make her rejoice bidvar mitzvah in a matter of a mitzvah the concept and the objective of is to be misamiyah and what when one does that one it accomplishes for the sake of the upper yihad the tikkunim writes is a paradigm and a parallel to the d book of the lamala by the relationship of husband and wife the relations of husband and wife brings a yihud in the upper worlds and this is the reason the zayar says the same way during the relations of husband and wife there is no separation there's a d book basar so too that's the indian of when one davens in front of a wall there should not be anything interposing between the person and the wall because one is also likewise accomplishing an indian of yikhor haeliyan harihimtik won sweden's kalhak vurus all of the midazzagura the sikh number and he corrects them on the right side the derek's this should be employed for all types of desire all types of desire whether it's money whether it's honor or not given for the person themselves but rather for their wife their primary objective is for the rectification of the woman hashem that god has chosen to be his helpmate meaning the ibanezham gave you a woman for you to then deliver the desires of the eight sahara for her so in other words when we say that a wife is um predestined to a man that's because the yetahara sahara ibrahim gave a person is for that particular woman and by directing it toward her you then direct it towards the service of hashem kashram by amin to be able to tie it in the right side so this is uh basically the completion of midas again is the the sixth sera that we've spoken about parak uh the fifth sphere i believe because the first paragraph talked about the ugimo middle tarakamin perik baze was about which is primarily exhibited in humility para gimmel is dalid was bina parikhai which we're going to see is primarily in uh expressed in involvement in lima rata okay so we'll start razor sham tomorrow parrot zion wishing everyone a great day you've just experienced another torah class brought to you by torahanytime.com