Sefer Tomer Devorah: Chapter 1, The 4th Middah - Each Jew Is Incorporated From All The Souls

this tour class is brought to you by torahanytime.com okay uh welcome everyone we continue in the State Fair time at the Vira as we mentioned the very critical importance of the daily study of Musser it's brought in the safer yahushua this is we find in all elements of the scriptures both in the Hamish itself and the prophets in the in the suvimiram the study of muster is obligatory this is not recommended this is not suggested this is not for saintly or Pious individuals it's incumbent upon a Jew to be involved in the study of Musser likewise in the safer era capayam which is a safer on anger he says one who does not learn most sir cannot be a Jew in other words this is a fundamental obligation of ayid to be involved in the learning of sir and this safer that was okay to learn the safer of the ramak it's interesting we'll just make note of one particular safer that there are Mac wrote we mentioned the ramak did not live a long life he only lived to 48 years old and aside from writing this safer the Terminator Vira and uh his most well-known safer which is the paradise remind him he also wrote a safer called safer gay Russian say for Garrison has nothing to do with divorce instead safer Garrison is about uh civil Garrison is about um conversations that he had with his brother-in-law in rebi with when they were walking in the field and at times when they were walking he writes that suddenly various interpretations of the sukum came to him clearly something which is uh minha shamayam it's interesting the great grandfather of says that the amount of material that there are marked produced in his lifetime is so incredible almost unbelievable that if you a typical human being we're writing his entire life with both hands they would not be able to produce what the ramach produced okay so we're up to the fourth Meda which is the middle of who Accords himself with Claudia so on the following fashion that he says how could I do anything bad to call Israel they are literally a blood relative with me they are arabasa with me does not mean shirayim Remnant but rather refers to we have actually a blood relationship with Hashem that we are called biti we are called we are called IMI and we are literally related to Hashem we have mamish corvo with him and we are his bonim like it says Le sheirus well if God if when and the term of davara says that when we are in pain it actually hurts the Rebellion so deeply that it's because that the aleph the original makshava of creation is pained or the more so the manifestation of Hashem in other words that on an essential level so to speak is is troubled on a deep level when a Jew is in pain now because of that what does that have to do with us so the Terminator says we're on page likewise a person with his friend Cole Israel himelo all Jews are blood relatives one with another Now The Eternity bar introduces a principle that the souls are Incorporated and related one to another foreign there isn't this a piece of of this one meaning every Jew has in him a piece of another Jewish Soul so my soul hasn't it a piece of all a little piece of every soul of every Jew 600 000 pieces so to speak now the term of the bar applies this on two levels firstly in a general level that every individual Jew has within him the small piece of Soul of every other Jew that is why even if a Jew sins anywhere in the world it hurts me it affects me it's detrimental to me so therefore I need to take responsibility for his actions because when he sins he's hurting me because I there's a piece of me in him he's hurting me he's hurting my piece in him but aside from that there's a concept that when that sibor gets together let's say ten Jews get together those ten Jews who have gathered each one of those ten Jews has a piece of the other Jew so in other words I have a piece of Ruby Ruben has a piece of ruvane Shima and lady so now what what's going on is I'm 10 people each one of the 10 is considered 10 because he has a piece of all the gathered souls in other words so we're 21 people learning time at the viral each one of us has 21 people within them when we're learning timer de Vira now um so there's no similarity between the many who do a mitzvah because because when many do a Mitzvah each one of them is then tallies up the sum the sum total of all the other people this is all because of their incorporation now the um Thomas Navarro based on this um says a very big haddish um just if I could ask him a refrain from the chatting on the uh on the screenshots therefore our sages have explained Allah those who gather who are part of the first ten in the shul so what does the gemara say that even if a hundred people come after them the first 10 gets hard for anyone who came later so the simple interpretation of the gemara is a hundred islamka 100 is just an example once a minion is established if a thousand people come you get scarred for a thousand if a million people come he got scarred for a million if 10 million in other words you would have thought the shot in the gemara and this is how it's typically learned that whoever comes later you get Zar for whoever comes later however the term in the verse says no a hundred is a specific number why a hundred because each one of the 10 people are are Incorporated of the other ten so ruvane is ten Shimon is 10 lady is ten all ten are ten so it's the equivalent of a hundred people that's what it means that if the first 10 that come to the shul even 100 come later you get a scar for a hundred meaning you get scar for the hundred that are Incorporated in the first tenes the ten are Incorporated these and these Hare him essar that's ten times ten that's Maya that's a hundred so in other words each one is ten so in this Gathering you have a hundred but then the thermostat in Kane excuse me because each one of them is equal to a hundred now why would that be why would each one of them be equal to a hundred so rev Goldberg in his footnotes on the term of the virus says it would seem that each one of the ten is only considered like ten not each one is like a hundred so in total you have a hundred some want to say that maybe foreign but I would like to suggest that no the term Devar is dafka because if each one of the 10 people here are considered like 10 because each one of them has a soul of the other of all 10 people so that means I have achilla can you and you're a 10. so I have a helic in your ten abachalic in the third guys 10 have a helic in the fourth guys ten have a helic in the fifth guys ten meaning I myself have a share in each individual who each individual is 10 so it comes out that I'm a hundred maybe that's what he means foreign and for this reason the Jewish people are responsible one for another why am I responsible for you so the simple interpretation is I'm responsible if you do an aveira I would have thought it's because I have to rebuke you I have to reprimand you we typically think that the reason why I'm Maori for you the reason why I'm an or even a guarantor for you is since I'm to reprimand you so now I'm responsible for you no that's not the reason I'm responsible for you I'm responsible for you because it's really I'm responsible for myself the reason I could be emote to you and kiddish is I'm being multi myself in Kish there's a helic of me in you so I'm being mood to myself I I could I could when I'm when my mouth makes kiddos it could be much in my hand so I can be married to you because there's a hey look of me and you and likewise you're responsible for me responsible for me because you have to take responsibility for not only your hand and not only your foot but the extension of your soul which extends so far that it goes into another person that's where the arbos comes from the name is because there's in each individual a piece of the limb of his friend so another way to say it is I'm responsible for you because you're inside of me so if I'm responsible for myself so then part of being responsible for myself is being responsible for you because you're in me okay when one person sins play game he ruins himself of his friend and him so if somebody speaks inhara somebody Talks by davening somebody eats trip they're contaminating not only there's themselves they're contaminating the helic of their friend in them so I have to stop you you're hurting me you know somebody might say mind your own business Live and Let I'm minding my own you're my own business you're ruining me there's a hey look of me and you and you're ruining it it comes out that because of that share that virus your friend is responsible for you because there is a share of him in you your friend is responsible for that in Kane himself that makes a real blood connection a physical connection between every Jew the same way God it hurts him when we suffer it should hurt us when another Jew suffers because we are suffering when another Jew suffering suffers we are literally suffering okay we'll continue what the limit of this is as is Hashem tomorrow wishing everyone great day okay you've just experienced another Torah class brought to you by toraanytime.com