Sefer Tomer Devorah: Chapter 1, 4th Middah "L'sheairis Nachalaso" - Hashem Feels Our Pain

this Tower class is brought to you by torahanytime.com okay good afternoon everyone welcome we continue in the State Fair term at the Vira our Hashem this is already our Eighth Day learning the safer terminal divira and let us just begin by mentioning a few words about the importance of regular study of Musser like we've been doing in the Pacifica to the safer yeah or Yahoo who could find something more precious than life itself will could find something more precious than mussar meaning if you want to know is there anything in this world more precious than the study of Musser yes if you could find something more precious than life itself then you could find something more precious than the study of Musser in fact Revel yo destler writes page 57 without the study of Musso it is impossible to reach the truth okay we consider we continue in the time of the Vira we are up to the fourth Meda we did Mikhail kamarh and now we do the media of Le cherish nakalase literally the remnant of his Heritage which refers to the Jewish people that God's mercy extends specifically to the Jewish people however the atarma devara interprets this rather uniquely he says behold God conducts himself with the Jewish people in the following fashion oymer God says Israel what could I do for the Jewish people what could I do to them and how how can I harm them they're my relatives I have a blood relationship with them I have a family kin with them refers to one's wife God says my feeling toward the Jewish people is I'm related to them I have so to speak even though we can't say it but God says it I have almost a physical blood relationship with the Jewish people they are the mate so to speak of God they are His companion they are his God calls her referring to Israel my daughter my sister IMI my mother that God refers to us in many endearing terms he calls us my you're my daughter you're my sister you're my mother says Israel the Jewish people are my close Nation literally they are close to him so we would tend we would think that means that when we call out God listens to us but it means more than that more than just he's close to us he has a relation with us he's related to us yes they are his children that is to the remnant of Hisar a language of physical relationship in other words even though we can't use this terminology but it's in some degree a martial but the Marshall explains the extent of it where God says my what the way I feel about you the way you should relate to me the way you should think of me is that I literally have a closeness of a blood relationship with you you're my children like we've said so many times we are always the children of Hashem this is indicated in the word and in the end of the day they are his heritage and what does God say you know what he says image shame if I punish them it is my pain I'm the one who who it hurts me when God has to bring difficulty illness trouble challenges the one who it hurts the most is it hurts God the mostar in all of their pain lights are it is a pain to him literally in all their pain he is hurt when in all the pain of the Jew lights are as painful to Hashem now this is spelled with above reads Loy to him lie with above as to him but it's written with an aleph Bale if it's written with an aleph loimer as if to say the third Tsar reaches the uppermost Wonder now let's explain what this means the upper must Wonder is a kabbalistic term ite he explains that when we say that it pains God it pains him so deeply that it doesn't just pain him in the way he manifests to this world but it pains him in his innermost Essence if there's such a concept the pelehoelian the peleon is the aleph of the Bria the aleph of the Bria is what's the beginning of the Bria the beginning of the Bria is God's first thought to create the world the starting point of creation is God's first thought to create the world that's the beginning of the Bria that's the aleph of the Bria and the pagam reaches what now the aleph of the Bria to our vantage point we call it the Pella because Allah flame read the other way around is read aleph so what what this indicates is God is so deeply troubled and hurt and pained when we when we suffer that literally it reaches the most essential part of God's existence now this is indicated in it's spelled lloydsar so it's read as follows there's a footnote in the bottom um which is the Mida of the kesar we read it reaches the aleph it hurts the aleph of of hashem's existence certainly to the Dual face here in English it's translated to a Visage what is the Dual face the Dual face are the two midoys through which God runs the world and we'll have to speak about this at length and another occasion the world is conducted through 10 spherites so the two main spherits with which God runs the world are teferas and malchos now the two punim are you now together it's Versa it includes all the Midas from which is the first Meda to yasayed which is the sixth media it causes the Tsar but not only does the pain reach the innermost sanctum which desire akadash and parishes Vie era explains that typically we are God exists essentially there's no Tsar there's a concept of nevertheless this pain reaches all the way to the essence of the aleph which we call the pelahoeline so it's red it not only reaches the olive but even to the dutert with these two Midas namely tiferas and malchus God runs the world the Karina bevov loitsar which is explained even to the vov even to the Midas the sixth Midas God is pained and furthermore it saysrael God's Soul so to speak could not tolerate the tsar of claiso Amal is the Russian he cannot bear their pain and their shame so when a Jew when a Jew suffers it's like a person if a person wanted to understand how does we banish them feel when he sees a Jew suffering the same way we feel when we see a relative suffer that is how God feels when he sees us suffer so how do we apply this to our ourselves let's just begin this concept that if God cannot bear when he sees our pain and feels our pain and Witnesses our pain so too we need to act that way when we see the pain of another Jew understand and recognize that the same way we are all blood relatives with God we are all blood relatives with each other and when another Jew suffers it should literally hurt a person as if it would be a close relative so to a person with their friend call Israel him all of Israel are blood relatives these were these clueless all the souls are Incorporated together each Soul meaning my soul contains a piece of all the souls of cloud Israel your soul contains a piece of all the souls of Khali Israel so therefore when you suffer a person has to understand then everyone is suffering because every Jew's soul is connected to the soul of another Jew yes of my soul foreign therefore there is no comparison when many do a Mitzvah as when few do a Mitzvah the name it is because the reason for this is because we are all United and our souls complement each other in other words the idea is since my soul already contains everyone else's Soul when you join with me that compliments me because I have within me you and this will elaborate on this further that's Hashem next week I want to wish everyone um we have a share this evening at nine o'clock another Zoom share um if you're on the WhatsApp or on the email uh you can access it uh this year is 9 pm and also business tomorrow morning at 10 30 the share that we give in the Young Israel will also be on zoom and I'm hoping that today's um the technical aspect of the share also worked out a little bit better because I did fix the uh the speed and I hope uh I hope you could tell a difference please let me know if yeah I'm I'm operating a much higher uh Clarity so uh Bezos Hashem this evening at nine o'clock if you want to join us uh the information is available have a good day you've just experienced another Torah class brought to you by torahanytime.com