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Secret 3rd Eye - Oct 7th Hindsight Vision (2 Years After)
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As we might be familiar, the rabbis
compare the four species that we take to
the different avarim, the different
limbs of a person. The lulv is compared
to a spine obviously having extreme
similarity. The arog
the drug that we take is similar to the
heart. It looks like it and it is the
representation of our love and affection
to
theim which look like little eyes are
the eyes that we have are parable to the
eyes and of course the which is the
willow trees look like the formation of
lips they are
is known as the lips. An incredible
observation which I once heard from is
that the lulv we take one because we
have one spine. The rogue we have one
because we have one heart unless
something's wrong with you. The aravot
we take two arav we take two of these
willow trees because we have two lips
and that's how we're able to speak. But
what's unusual is the adim. We know that
the adasim we take three of them plus
they are mish. They have to have three.
If they're missing one, if they're
missing one leaf, then it's known as a
hadas. Then it's a problematic hadass.
When we only have two eyes, unless
you're some cyclops that has an extra
eye on top of your forehead, we only
have two eyes. And here we have a hadas
which has three and is obligated to take
three of them. How does that fit the
picture? It doesn't fit the formula. So
the answer is a very important one. When
it comes to our vision, yes, we have two
eyes which represent the vision that we
see. But there's something beyond. And
there's that third eye. The eye that
sees beyond. That's the eye that sees
into the future. That sees beyond the
here and now. And rather is able to see.
The wise man sees into the future. He
sees a little bit more. He realizes that
he sees a world that has purpose, a
world that has beyond. He doesn't only
look at the physical world and of course
appreciate the beauty that's behind it,
but appreciates the maker that's behind
it and realizes that there's more than
what meets the eye. There must be
purpose behind the world and there's a
lot more to see. The world is referred
to as the am is the same words as
what is hidden, what is behind because
the idea of the olam is hidden because
there's much more to see than what meets
the eye.
In the cabalistic works, the world is
referred to as begget, as a clothing,
because we look behind the begged and
tried to see what lies behind it. Now
listen to this incredible physics.
The idea behind everything that we have
discovered in the past century, as we
know, is contained with atoms. There are
molecules and atoms within each object.
Doesn't matter if it's a live specimen
or a dead one. If it's what we call a do
it doesn't make a difference what type
of object we're referring to. Everything
must contain atoms within it. All
physical matter contains some atomic
structure. If we have taken even a
quarter of physics class when we were
younger at least we all know that atoms
are made up of a nucleus which has
within the nucleus a neutron and a
proton. The proton is a positive has a
posit is an ion which is positive and
the neutron is part of it. It's
something that has no has no type of uh
has no type of positive or negative uh
power. Anyways, that is the power of the
nucleus and that is the essence of every
atom. As we know surrounded around that
atom is an electron that is flying
around that atom at a consistent basis.
It is flying so fast that it looks
almost like a force field around it as
if it itself is real and exists similar
to the spokes of a fan that are going
extremely quickly. It looks like it is
full even though we all we all know it's
only two or three spokes that are
protruding but it looks full similar to
your uh to on your wheel when it's
turning. At the time when the wheel is
turning it looks like it's full. All the
um all the all the sides of the wheel
which are turning at the time when it's
going around the spokes of the wheel all
look that they are that they are really
uh that they're really uh full and it
looks complete on the hubcap part of the
wheel. However, when we have an
actuality we all know when the car stops
we're able to see the formation of the
spokes on the side of that hubcat at the
time. That's how it works. the electron
if we would take this electron and put a
stop to it. Now the electron is
incredibly distant from the nucleus of
the atom obviously relative to an atom
is extremely distant away from it. If
you would stop its action it's revolving
around the nucleus you would just put a
halt on it. You wouldn't make it
disappear. You would just make it stop.
You would halt it in its place. So then
all of that atom would kind of come down
to the nucleus in and of itself. Meaning
all the in between the electron and the
nucleus would just kind of be airspace
which doesn't really exist. If you would
do such a thing in all of matter, you
could take the whole entire Eiffel Tower
and pull it into put it into half a
matchbox. The whole entire world would
fit into less than the size of a room.
Because in actuality, all what is known
as physicality, what exists is really
what we call a facade. It's a illusion.
It looks real, but it's just kind of
like a bluff. Or if I can quote the
words of Schlommo in the migill that we
read on Sukkat heavimar
healim he is a midst. It's a smoke
screen. It looks real. It looks like
there's something there until you reach
out to it. You try to grab it and
suddenly you realize there's nothing
that's really there. an incredible
phenomenon that we see that all of life
as we know it all of matter as is what's
considered is scientifically proven to
be something that if I can call a bluff
so to speak a smoke screen a he that
doesn't see it seems to be real it seems
to be matter here I am clapping my hands
seems to be that something exists but in
actuality if we would just stop the
rotation of that electron we'd realize
we'd get down to the nucleus of all
atoms in the whole entire universe we
would have a tremendously
small scenario to deal with him. This is
what we see with our third eye. The two
eyes that we see is the physical world.
It's what exists. But the third eye sees
there's beyond. It looks into a
spiritual world. It realized that
there's much more of a depth into the
whole entire world more than the
physical world which plays a game on our
eyes which plays just an illusion, some
type of hologram that looks like it's
real but it's not really.
Well, what what it's made out what it's
made out to be. On Hosana, we go around
seven times. Every day of Sukkot, we go
around the Beimma one time. On Hosana,
we go seven times. Does this make any
sense? You go around and around and
around. Ring around the rosie, a pocket
full of Why you going over and over
again? Get back to the same spot over
and over again with your lul. Let me
just take the shortcut. Why do I have to
walk around the whole sh again and again
pushing and shoving the guy next to me
and having all this type of space and
anyways I just get back to the same spot
that I was originally? What's the point
of this whole episode of this whole
shebang of this whole shapil? But the
answer is to the naked eye you're so
correct. You're just taking a full
circle. You're not really getting
anywhere. But to the third eye, that eye
that sees in the more into the spiritual
world that's able to see beyond, you are
climbing with every step. Each one of
those turns is connected one of the
spirat. We have seven sph
that we count on
the seven spir and each one is a circle
that's known as makifen that we go in a
circle around and around again. Makifen
is the power of light that is
surrounding that is surrounded around
the spirat that goes out and protrudes
outside is the highest level that one
can reach and we go around and around
each one going up to the next level
and then similar to when you have to
take a trip up to the mountains. We used
to go when I I'm from California we used
to go to Big Bear and I remember as a
child just going up that mountain around
and around and around. And I'm like,
where are we going? You're just going
around this mountain on the same road
and you seem to be going around and
around until finally you get to Big
Bear. You get to the top of the summit.
You get to the top, the Piska. How do
you get there? Because the answer is it
looks the same, but each road has a
different altitude. Each road is pulling
you up another level. And that's what
happens also by us every time. We're
making the full spin. Yes, it looks like
to the naked eye you are in the same
spot, but you are nowhere in the same
spot. You taken another step. you've
graduated to the next class. You've mo
moved up in the world until you're able
to get to the next spot and the next
spot. That is the difference between the
Jewish eye and the simpleton eye. The
one who's able to look a little bit
deeper and realize there's more to life
than what meets the eye. The one who
realizes that physicality is temporal.
It's ephal. It's something that's not
real. It doesn't live forever. But the
real life is the one that is what we
call the spiritual world that is up and
above. I'll give you one other example
of this of this idea. By the way, when
we're talking about the seven times
around, it's connected, of course, the
seven times of Eureko. When when we went
around Eureka in order to get the walls
down, we went seven times again and
again and again, but we got nowhere in
the end of the day, right? Again, no.
But the answer is on the seventh time
all the walls filled. The whole time
that we're walking around all of Eurek,
the city of Eureko, in order to get
those walls down, we saw nothing. There
was no we didn't see any type of
no nothing was it didn't seem very
productive we didn't see anything
occurring it seemed like we were in the
same spot again mish the same question
and then boom on the seventh one it just
filled out all of a sudden it was able
to go which means that each one was
doing something it was productive we
just didn't see it they saw it with
their spiritual eye but we necessarily
didn't see it that's what you do when
you walk around a kala when the kala
walks around seven times around. You
know what she's doing? She's going
around seven times to make sure that
that his walls break down. She's going
to say, "I'm in charge over here." And
she's making sure that just like we
broke the walls down. I'm going to make
sure that going ahead and that's why she
walks with her mother, your
mother-in-law, in order to make sure
that you know who's going to be in
charge. Alim that is a beautiful example
of this idea. One more last example from
Desesser which I wanted to uh quote is
that he mentions also about the bent.
This is so relevant for right now our
time and age here in Israel and that he
mentions that people don't realize and
appreciate the power of the bent that we
know is mats we know that the power of
our ourim
all the people who are sitting and
learning terra they're the ones who are
protecting this whole country they're
protecting us are the ones out there but
we don't see it and that's why here in
Israel we have all these fights and all
these people who are so against those
people who are butanim you're wasting
your time you're just sucking ing up our
money, right? The Arabs are not sucking
up any money with all this everything
that they give all the free service that
they give to Aza. But you we have to go
ahead and feed you and take care of all
you. Oh, you're ruining the whole entire
society cuz they see with a naked eye.
But the one who sees beyond is able to
appreciate to understand that there is
that third eye in the hadas that we
shake. It's that the one who's able to
see that they really are protective.
Listen to this incredible example which
I saw from Mk once and that is that in
Sud we know that Saddam was toppled
turned over Sud the place that is never
to exist again it is Yamelik Sud you
remember the story with Abrau you know
what he said please find me 50 Hashem
said no problem you have 50 I'll save it
40 30 20 10 I'll give it to you 10
people who are learning Torah 10 people
are sadikim there are in stone that are
learning According to our I'll give it
to you. It didn't work. There were none
and the rest is history. But think about
this. What if there were 10 people in
Zidom? There were 10 of these sadikim in
Zdome. They would be sitting there in
the coal with their doing their thing.
They have their seed minion over there,
their seed coil over there. And they
would be sitting there and the people in
Sudmo would be passing by and they would
come and say, "You guys go out to work.
What's the matter with you guys? You
guys are a menace to society. What's the
matter with you guys? Get them out of
here. These guys are not deserve. They
don't deserve to be here. Just wasting
our time. Oh, they just take up space. A
poo poo. Right. Isn't that what they
would say? Well, guess what? Those 10
people are the ones that you were still
alive. That's what we would tell Saddam.
We would tell them. They wouldn't
believe us. But would we say the only
reason that you're still on top of the
Yamaik, the only reason that you weren't
toppled by a bunch of gaffit melik by a
bunch of of eber of embers and and salt
that was flying is for one reason
because of those 10 people. Some people
see with the eye with a naked eye. But
some people look beyond. Some people are
able to see that there's much more than
what meets the eye to appreciate what
khazal tell us and to make us understand
that there is a much deeper world out
there which needs to be seen which is
felt sometime and not understood and
we're too busy sometimes looking out
into the
into the basics and not looking into the
depth what's the solution what's the way
that I can get a true remedy for looking
beyond as kazal tells us in the garb
and we know this mitzvah.
Go out of your house. Go for seven days
and I want to see you in a and
go live in a temporary dwelling. Stop
looking at all the get out of the
swimming pool with a three-story house.
Go out ahead and go ahead and sit in
maybe a little bit uncomfortable. It's a
little bit cold, a little bit hot, it's
a little bit rainy, it's a little bit
not always the best. I want you to sit
out there and then you'll start
appreciating that there's more than
meets the eye. Stop focusing on all the
Kashmir in the world when you're f and
then you'll have time to focus on a
little bit more on the spiritual worlds
that lie beyond. It'll adjust your
vision. It'll put a little bit of bif
focals on your eyes and you'll be able
to see much more beyond than you have
been able to see until now. We come
coming soon right now. Simka Torah is
coming 2 years. We are definitely not
celebrating but understanding what
happened two years ago. a treacherous
event that happened in October 7th, two
years ago in Tu Shinpe Daled and here we
are in Tshinpe Vauv two years later to
look back in 2020 hindsight and see what
happened. And let me tell you something
again with this event there were two
sets of eyes. There were two pairs of
people. There were those people that
looked into this event and they said,
"Oh, you horrible people. We're going to
go get you. We're so upset at the
government, so upset at the world. They
made and protests and this and that and
saying just get the hostages out. I
don't care about anything else. Just
forget about it. We flesh it up. It's
all a mistake and this is horrible and
it's all Nataniel's fault and it's all
his fault. Any anyone who's on the right
side, nobody's on the left side.
Everyone who's on the right side, it's
all their fault and this fault and this
and it's treacherous and it's all bad
and everything is malicious and bad and
there's nothing good to see about it.
Two years later, their vision has not
changed on iota. They're saying the same
words they said two years ago. Just of
course we want our hostages free. But
that's all their focus is about. Just
let it free. Let it ride. Forget about
it. We're so upset. It's all a fashion
of this country. You guys have a lot the
the security here was horrific. We have
to redo the government. It's all about
redoing it over and over again. That's
all what it's about. Pure kafira. And
then of course we have the other set of
eyes. the eyes that see that maybe there
was something beyond a terrorist attack.
Yes, it was a horrific and unprecedented
per
terrorist attack, but they're the ones
who see that maybe it was sent by God.
How many people were chuva that time
period? How many people have seen what
has happened and changed in this country
in the past two years in the spiritual
world? There are so many people the
amount of people that are in arim in the
seminars for Kiru has a turnover that is
unbelievable. How many people have seen
the hand of Hashem in this whole entire
event? But even more than that, if I
just speak to you in the physical world
of what we've seen, look at the past two
years and appreciate. Look at the
turnover that has happened in the Middle
East. I don't have to go and kazar and
repeat to you what we've seen whether
it's in Aza that we've had a complete
turnover there. People that have don't
people people don't realize what we've
been going through in the past two two
decades, the past 20 years that just
missiles and missiles. There's been no
peace in this country over and over
again amen that it should we get a
little bit of shalom in order that
mashia should come we have in the north
we have theah we have the south the
theim we have the right Syria a
tremendous threat and we have Iran I
don't have to go through everything
we've seen in these two years but yes
this horrific cannibalistic event end up
leading to something much greater than
now making us appreciate the great
that is the one who is the one who puts
these little cells which we talk out in
our body and puts it all over in the
world. And he's the same that builds all
the hundreds of thousands of galaxies
that we are surrounded by. The onebu
that is so infinitely perfect obviously
is doing an infinitely perfect job over
here surrounding us in this country. But
it's all a matter of a matter of vision.
Are you one of those people that look
with your two eyes? Are you the one
who's looking at with two eyes and upset
about if it's the ben or not
understanding what those seven circles
around that we're doing is or the ones
who are upset about the whole situation
in Israel and putting blame on right
left and center or are you ones who are
shaking a third hadus that had that if
it has two leaves it's ple it's got to
have three leaves or else it's called a
hadas a crazy hadas aus had with two
leaves is had it's a crazy had you want
to be a hadas which is kosher You want
to be one of these hipup trees which are
which are kosher. Well, in order to do
that, you have to have a third eye. You
have to see a little bit more with
tunnel vision. I say the word tunnel on
purpose. You have to have a little bit
of a vision that you're able to see over
and beyond. There is purpose in life.
There is a tackling to every event that
occurs. Whether it's October 7th,
whether it's the bakr that are around
here and our people that are learning
that are around, whether it's all the
mitzvah that we do and the world that's
beyond. Then when you do that then you
reach a real the real the place of
satisfaction of absolute tranquility
what we call comes when we have this
vision. It's no coincidence that this is
the summit, this is the end, this is the
climax of all of the idea of sim of
satisfaction of happiness because any
trouble, any problem that we have, we
know that there's meaning behind it.
There's something deeper behind it. And
we know there's someone who's playing
the strings of the puppet and running
every single one of them.
Aim to aim that we've been celebrating
during this whole entire time of
should bring the final which is the
Amen.